發表於 未分類

正法聯盟宗旨

正法聯盟宗旨

 

 

正法聯盟宗旨

 

一、宣揚H.H.第三世多杰羌佛之證量展顯,不宣傳其他個人

二、以興旺如來正法勢力為己任,不發展個人勢力

三、以利益他人早證菩提成就為樂

本聯盟嚴奉H.H.第三世多杰羌佛釋迦牟尼佛教法,無宗派門戶之見,蓋因所有宗、派之法皆佛陀所教,相應眾生不同因緣根器而依不同法門成就。然當今四海講經說法者眾而何聖可依?唯展顯佛陀圓滿覺量巨聖德可依!又其標準何在?本聯盟將明辨正邪之如來正法發布於此廣利娑婆有情,並誓以大無畏護法以維眾生慧命!

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H.H.第三世多杰羌佛 五明展顯第十六大類-學術論文  傳統‧無我‧空間

H.H.第三世多杰羌佛
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聞正法才不會盲修無受用

聞正法才不會盲修無受用

 

聞正法才不會盲修無受用

聞正法才不會盲修無受用

我第一次皈依是在深圳弘法寺,那是2000 年農曆四月初八,師傅是本煥大和尚。幾個月後,一位大姐告訴我,青海來了一位杜穆卓杰仁波切,修行很好,應該皈依這樣的上師,我就又皈依了。2002 年5 月底,我在朋友家見到了藏地的巴爾青仁波切,我再次參加了皈依。當時從內心講,我以為多皈依一位師父可以多學一點佛法,多得到一點加持。可是,皈依後,師父就走了,只是叫我們自己多念誦“四無量心”、“百字明咒”。
2002 年6 月,我認識了從藏地來的哈乓仁波切,聽說哈乓仁波切會常駐深圳,想到能有仁波切可以經常親近,我一定會增長福報,於是我就又做了皈依。之後,我經常參加哈乓上師舉辦的法會、放生、八關齋戒等活動。我自己在家也天天做早晚課,有時還在家自己修八關齋戒。天天很忙,我也樂此不疲。當時,我一心求福報行好運,內心唯一期望的就是上師們能幫助我轉運長福報。為此,在後來的一年中,我又先後皈依了噶陀寺的莫扎法王和藏地的翁扎仁波切。
三年後,一位朋友問我:“你那麼虔誠的學佛,爲什麽運氣不見好呀?”我聽了這些話,心裡很難受。我錯了嗎?爲什麽我學佛沒有受用呢?我到底錯在哪裡?我想不明白,心裡感到很累,於是不想再見那麼多的活佛、上師,我想我自己好好修就行了。可是,怎麼修呀?我常問自己,應該怎麼修才是對的,才會有受用呢?其實我找不到答案。
2009 年3 月,我的偏頭痛又犯了,在家休息。那天周姐打電話來約我到她家去聞法,我拒絕了,說:“我頭痛得很辛苦,只想躺在床上休息。”周姐說:“來吧,真實不虛的佛法,百千萬劫難遭遇,你一定要來,來了就知道了,等你哦!”我想,曾經很多人請我去見某上師、某活佛,都是說“修的很好的,很難一見的”,可是還不是一樣的,因此心裡很猶豫。最後我想,如果到周姐家聽到的或看到的是殊勝的,就讓我的頭痛減輕或不痛;如果聽到的或看到的感覺不好,就讓我頭痛難忍而離開。於是,我就起身去周姐家。
我趕到時,他們剛剛開始恭看法帶「佛降甘露」。啊!真是太神奇了!不可思議!這是我從來沒有見到過的真佛法的展現!我竟完全忘卻了頭痛,堅持了一整天。第二天,我迫不及待地又趕去周姐家聞法。我恭聞了【無上殊勝法】,聽著聽著,我就覺得這講的就是我這種人,我一邊聽一邊哭,法音就像警鐘敲醒我一樣,我終於明白自己這麼多年來的錯誤,我哪裡是在學佛修行呀!那麼多年來我都是在盲修瞎用功,一心只求個人福報,見一個仁波切就皈依,見一個法王就皈依,不明學佛修行的真諦,沒有真修實學,結果只能受用甚微。
通過聞法,我有了正知正見,知道了爲什麽要學佛修行,生起了出離無常、解脫成就的心,並發心要自覺覺他,勇挑如來荷擔。從此以後,我一心投入聞法中。2009 年8 月1 日,我參加並通過了聞法上師考試。我決心要讓我的親朋好友和一切有緣人都來認識真正的佛法。
我曾經失業幾年,生活困難。聞法一段時間後,有一天一位朋友主動介紹我去一家公司面試,面試後我竟被錄用為部門主任,這讓我驚喜不已。更神奇的是,上班第二天,公司竟又提升我做經理。從2009 年10 月上任經理到12月,這三個月裡,我的個人業績和團隊業績都排名第一。
 
2010 年6 月初,我申請美國簽證又獲批准,一切的一切都變得非常順利。我相信這是聞法功德,促使行持如法善業增長,因果轉換的結果。來美兩年來,我堅持自己聞法,也組織有緣人聞法。 第三世多杰羌佛 的開示讓我深得教益,深感有緣生在佛陀住世的這一世,又能親耳恭聞佛陀說法,真可謂“百千萬劫難遭遇”,絕對是稀有難得的一生。
我常常想,如果當我們在與佛陀相遇的這稀有一生結束時,仍是凡夫,仍未能掙脫因果鏈,等我們墮落輪迴裡,受報幾千幾萬年甚至更長時間後,又轉回人世來,那時在娑婆還能遇到多杰羌佛嗎?佛陀的法音還能恭聞到嗎?我們要到哪裡去尋求解脫呢?我越想越害怕,籠罩“此身不向今生度,更向何生度此身?”之恐懼感。因此,我時時祈願佛菩薩加持我,讓我在這片土地廣結善緣,有能力有智慧幫助更多有緣人來共同學習佛法,恭聞 第三世多杰羌佛 的開示法音,聽懂依行,真修實學,精進勇猛,早證菩提!
阿彌陀佛!
筆者:華藏寺聖法廣聞聞法中心聞法上師 陳繹琳
 
文章來源:
 
文章連結:https://learnthebuddha.blogspot.com/2018/04/blog-post17.html
 
 

發表於 英文文章

Reports in a Series about H.H. Dorje Chang Buddha III

Reports in a Series about H.H. Dorje Chang Buddha III

Reports in a Series about H.H. Dorje Chang Buddha III

 

The Explanation of the Buddha’s Title – “H.H. Dorje Chang Buddha III

     On April 3, 2008, a solemn and dignified first-publishing ceremony of a fact-recording book entitled H.H. Dorje Chang Buddha III, which published jointly by the World Buddhism Publishing LLC and the World Dharma Voice, Inc., was held at the Library of the Congress of the United States. The book was also formally accepted into the collection of the Library of the Congress of the United States. Only since that time, did people in the world know that Master Wan Ko Yee, who had been broadly respected by the great masses and who had also been known as Great Dharma King Yangwo Yeshe Norbu, had been recognized by the world’s leaders, regent dharma kings, and great rinpoches of Buddhism through official documents as the third incarnation of Dorje Chang Buddha, who is the primordial Sambhogakaya Buddha of the universe. The Buddha’s name is H.H. Dorje Chang Buddha III. Since then, people began to address His Holiness the Buddha by “Namo[1] Dorje Chang Buddha III.” This is similar to the situation that Sakyamuni Buddha’s name was Prince Siddhartha Gotama before attaining Buddhahood. However, after Sakyamuni Buddha had attained Buddhahood, His title changed to “Namo Sakyamuni Buddha.” That is why we now address His Holiness the Buddha as “H.H. Dorje Chang Buddha III.”

In particular, on December 12, 2012, the Senate Resolution No. 614 of the United States Congress officially used “His Holiness” in the name addressing Dorje Chang Buddha III (That is to say, “H.H. Dorje Chang Buddha III.”) Since then, the title and status of H.H. Dorje Chang Buddha III has been definitive by nature. And, as a matter of fact, “Dorje Chang Buddha III” is a name used legally in governmental and official legislative documents. Therefore, the previously used respected name and titles such as “Wan Ko Yee,” Great Master, and Great Dharma King no longer exist.

 

However, the news below was published before the Buddha’s title of H.H. Dorje Chang Buddha III was publicly announced. At that time, people did not know about the true status of His Holiness the Buddha. Therefore, to respect the true history, we still kept the names used before the title of H.H. Dorje Chang Buddha III was legitimately determined in republishing this news. However, all must clearly know that the only legitimate name of His Holiness the Buddha is H.H. Dorje Chang Buddha III and all other names used before the legitimate determination no longer exist.

Being slandered for fraud in the past, now the truth of this falsely created case has been brought to the public, providing more evidence on the fact that all H.H. Dorje Chang Buddha III does is to benefit living beings.

Reports in a Series about H.H. Dorje Chang Buddha III

A comprehensive report by China Times Online dated May 19, 2017

After the names of the recipients of the 2010 World Peace Prize were announced, some bad persons with ulterior motives spread rumors to say that the recipient of the Top Honor Prize H.H. Dorje Chang Buddha III was a fraudster wanted by an arrest warrant. The origin of their deformation was from a false case deliberately fabricated through slandering carried out by a public security bureau in mainland China. That case did not even have any plaintiff. It is true that the International Criminal Police Organization (INTERPOL) had issued an arrest warrant of Red Notice to arrest “Wan Ko Yee” (the name of H.H. Dorje Chang Buddha III before being recognized as a Buddha). However, after conducting detailed investigations for more than three years, INTERPOL definitively confirmed that this was a false case to persecute and defame H.H. Dorje Chang Buddha III. At the same time, government institutions in China also verified through investigations that H.H. Dorje Chang Buddha III had not committed any crime at all and thus proactively requested INTERPOL to cancel the arrest warrant on June 11, 2008. At the 72nd Conference of its Commission for the Control of INTERPOL’s Files (CCF) held in Leon in October 2008, the conclusion of innocence was passed to officially announce the cancelation of the arrest warrant as well as the entire case. Moreover, INTERPOL also sent an official letter to H.H. Dorje Chang Buddha III and to all its member countries, announcing the truth to all![i]

Mayor Vincent C. Gray of Washington, DC, the capital city of the United States of America, proclaimed January 19, 2011 as “HIS HOLINESS DORJE CHANG BUDDHA III DAY.” On December 12, 2012, the Senate of the United States Congress unanimously passed its Resolution No. 614 to crown H.H. Dorje Chang Buddha III with the title of H.H. (His Holiness) to respectfully address Him.[ii] H.H. Dorje Chang Buddha III thus became a name endowed by the government, representing the highest status in the world. The greatly loving and greatly compassionate H.H. Dorje Chang Buddha III never minds and never appeals or complains about any framing, persecution, and slandering against Him. When people within the “World Peace Prize Awarding Council” asked Him after learning the facts why He had not published INTERPOL’s conclusion from investigation to refute the rumors, H.H. Dorje Chang Buddha III said, “The thing that I want to do is: I will bear all negative karmas and sins of living beings, I will give all my good karmas and merit to you. If I show that to exonerate me, the people who slandered me would not get exonerated. Then, who will bear their sins and negative karmas?

HH Dorje Chang Buddha III Day- Proclamation

▲Proclamation by Mayor Vincent C. Gray of Washington, DC, the capital city of the United States to announce January 19, 2011 as “HIS HOLINESS DORJE CHANG BUDDHA III DAY

H.H. Dorje Chang Buddha III never accepts any offerings. With His noble standard and bright character, He never engages in the slightest act of defending His innocence. However, those who intend to slander Him took that as an opportunity and continuously spread lies related to a forged case of fraud. From the very beginning to now, that false case of many years ago has always been used by those who have ulterior motives to create malicious effects to deceive the public. In late July 1999, H.H. Dorje Chang Buddha IIIwas invited to visit the United States and arrived with a valid passport and US visa. Shortly after, He immigrated to the United States. In 2002, to smear and persecute H.H. Dorje Chang Buddha III, the Shenzhen Public Security Bureau deliberately fabricated an absolutely nonexistent case of fraud and maliciously spread rumors through the media under their control to slander H.H. Dorje Chang Buddha IIIas a “criminal at large.” For more than 10 years, those persecutors used their power to spread and further exaggerate the lies through all forms of media including newspapers, websites, social media, and others, in order to mislead the public to regard H.H. Dorje Chang Buddha III as a villain and fraudster. Due to the continuous depiction by the media of accomplice and the media being misled, such misinformation travels around. During this long period of time, such incessant deformation and smearing created evil karmas and destroyed or postponed many living beings’ opportunities of attaining wisdom. Therefore, it is truly necessary to make the facts clear starting from the very beginning!

The origin of this incident dates back to 1999 when students of H.H. Dorje Chang Buddha III established an association of merit called “Wisdom & Mercy V. D. A. Limited” in Hong Kong. H.H. Dorje Chang Buddha III was not a member of that organization and did not serve at any position in it. Mr. Lau Pak Hun who is a student of H.H. Dorje Chang Buddha III donated a property he owned at Kowloon Tong to the “Wisdom & Mercy V. D. A. Limited.” Then, the “Wisdom & Mercy V. D. A. Limited” used that place to establish the Master Wan Ko Yee Museum in Hong Kong. However, as the leader running the operation of the Master’s Museum, Wong Hiu Shui openly used that opportunity to defraud members of the museum for money. She also secretly and illegally mortgaged the property of the museum to a bank for her personal purposes. After the incidents had been reported by Mr. Lin Hui Jiu, a student in Hong Kong, H.H. Dorje Chang Buddha III went to Hong Kong on the same day. At the meeting held at the museum, H.H. Dorje Chang Buddha III told the students in Hong Kong to form a group of inspection and reporting and put up a box to collect submitted written reports, to report and expose the bad person(s) committing the fraud. At that time, Mr. Li Zai Tang who was the director of the No. 5 Radio Station in Hong Kong and Mr. Feng Wei Chang who was an audio-recording technician at the radio station did the audio recording at the site.

Wong Hiu Shui realized that her crime of fraud would soon be exposed. So in the morning of the next day, she went to the hotel where H.H. Dorje Chang Buddha III was staying and requested H.H. Dorje Chang Buddha III to dissolve the group of inspection and reporting. H.H. Dorje Chang Buddha III firmly declined her request. Then, Wong Hiu Shui privately contacted Wu Wentou, who was a director of the “Wisdom & Mercy V. D. A. Limited.” Wu Wentou later told news media publicly that Wong Hiu Shui asked him to be on her side to deal with H.H. Dorje Chang Buddha III. In exchange, she would ask her godfather, Niu Ping who was the vice minister of the Ministry of National Security to issue a special pass for him, so he could do business in China without any obstacle. Since Niu Ping’s son was a shareholder of her company, if Mr. Wu did not take her side, he would have bad luck too. Mr. Wu refused her request. On the third day, using her leadership position at the Master’s Museum, Wong Hiu Shui applied deceptive methods to close the Master’s Museum in Hong Kong, causing the group of inspection and reporting to be dissolved automatically.

Since then, Wong Hiu Shui started to spread rumors and smear H.H. Dorje Chang Buddha III as a bad person. At that time, a few news media in Hong Kong followed along and did negative reporting, but the fact is that no one ever saw any video recording mentioned in the smearing. It was simply because Wong Hiu Shui made up the lies to smear H.H. Dorje Chang Buddha III, in order to cover up the fact of her defrauding for money. Wong Hiu Shui’s godfather Niu Ping was originally the head of the public security department of Sichuan Province and was promoted to the position of vice minister of the Ministry of National Security of China in 1997. Zhou Yongkang was at the position of party secretary of Sichuan Province from 1999 to 2002. After Wong Hiu Shui’s evil act of fraud was exposed, Niu Ping used his power as vice minister of the Ministry of National Security and joined force with Zhou Yongkang. They applied their political resources to carry out the smearing and persecution. A series of persecuting actions against H.H. Dorje Chang Buddha III took place in an enormous magnitude from Shenzhen to Sichuan, from local government to the central government, from China to overseas, and from printed news media to the internet.

On June 20, 2002, ordered by the then chief of the Public Security Department of Guangdong Province, Chen Shaoji (Later he served the positions of secretary of the Politics and Law Committee of Guangdong Province and the chairman of the Political Consultative Conference of Guangdong Province and was eventually tried and sentenced to death with stay for embezzlement and corruption in 2010.), the Shenzhen Public Security Bureau used a baseless cause of “fraud through a contract” to issue a “Report Form to Place Criminal Case on File for Investigation and Prosecution” to create a case, alleging that H.H. Dorje Chang Buddha III signed a contract with Liu Juan in April 2000 to sell the already-sold Jixiang Property in Shenzhen to Liu Juan. It was alleged that only after wiring 150 million CNYs into the bank account designated by H.H. Dorje Chang Buddha III, did Liu Juan discover the fraud. The Shenzhen Public Security Bureau also planted a separate matter of Lau Pak Hun who is a businessman in Hong Kong being defrauded by Wong Hiu Shiu regarding a property on H.H. Dorje Chang Buddha III. However, a number of questions can be asked and need to be answered. Since coming to the USA in August 1999, H.H. Dorje Chang Buddha III never went back to China. How could He possibly sign a contract with Liu Juan in Shenzhen in April 2000? H.H. Dorje Chang Buddha III never did any business in China and never had a company. Nor was He a shareholder or a member of the management or staff of any company. How could He sign any contract to sell the property? Furthermore, which bank was the account designated by H.H. Dorje Chang Buddha III in? And when and from which account did Liu Juan send the money into it? Why wasn’t such information released? The reason is that such accounts or money mentioned were simply nonexistent and were fabricated by the Public Security Bureau. In 2003, Liu Juan provided an affidavit notarized by the Consulate General of China to state that the public security personnel of Guangdong Province used needles and shackles to torture her to pressure her to made false witnesses. Liu Juan also testified that H.H. Dorje Chang Buddha III never defrauded her and only cared about and helped her. In 2014, Liu Juan again wrote a hand-written testimony and stamped it with her fingerprint. Lau Pak Hun also issued a fingerprint-stamped written testimony in 2015 to state that the person who defrauded him was his inferior fellow Buddhist sister Wong Hiu Shui and that H.H. Dorje Chang Buddha III never defrauded him.

Evidence of the persecution carried out against H.H. Dorje Chang Buddha III by the Public Security Bureau

▲ Evidence of the persecution carried out against H.H. Dorje Chang Buddha III by the Public Security Bureau-Written materials by Ms. Liu Juan in 2003 with notarization by the Chinese Consulate General to testify that H.H. Dorje Chang Buddha III never defrauded her (published in newspapers at that time)

Evidence of the persecution carried out against H.H. Dorje Chang Buddha III by the Public Security Bureau

▲ Evidence of the persecution carried out against H.H. Dorje Chang Buddha III by the Public Security bureau-Written testimony by Liu Juan to testify that H.H. Dorje Chang Buddha III never defrauded her (See Appendix A for its English translation)

Statement by Lau Pak Hun with his signature and fingerprint to state that H.H. Dorje Chang Buddha III never defrauded him and that it was Wong Hiu Shui who defrauded him

▲ Statement by Lau Pak Hun with his signature and fingerprint to state that H.H. Dorje Chang Buddha IIInever defrauded him and that it was Wong Hiu Shui who defrauded him (See Appendix B for its English translation)

In November 2002, ICAC of Hong Kong prosecuted Wong Hiu Shui and her brother Wong Fai Tung for their crime of loan fraud by mortgaging the property of Master Wan Ko Yee’s Museum in Hong Kong to the bank. The judge announced at the court that the sister and brother defendants had long premeditated committing the fraud against the property of the Buddha hall and that this case had nothing to do with H.H. Dorje Chang Buddha III. For the crime of fraud, Wong Hiu Shui and her brother Wong Fai Tung were later sentenced by the Hong Kong High Court to 11 years in jail and 7.5 years in jail respectively. The news agency People’s Net (www.people.com.cn) in China immediately published a news report announcing that Wong Hiu Shui and her brother Wong Fai Tung received severe sentences for their crime of fraud.[iii]However, the Public Security Department of Guangdong Province was pressured by the instruction from Niu Ping, the then vice minister of the Ministry of National Security, to ignore the fact of Wong Hiu Shui’s sentencing and still issued an arrest warrant against the simply nonexistent “Wan Ko Yee’s group of fraudsters.” The arrest warrant was also published on the website of Xin Hua News Agency of Guangdong Province.

Wong Hiu Shui and her brother Wong Fai Tung were sentenced to imprisonment of 11 years and 7.5 years respectively

▲ Wong Hiu Shui and her brother Wong Fai Tung were sentenced to imprisonment of 11 years and 7.5 years respectively (See Appendix C for its English translation)

At the same time, persecution was also carried out at the birthplace of H.H. Dorje Chang Buddha III, Dayi County. As part of the persecution, Zhou Yongkang and the then Mayor of Chengdu Li Chuncheng separately signed documents to order the closure of the ”Master Wan Ko Yee Museum” in Dayi County that was built by the Dayi County government with the approval from the Chengdu City Planning Committee and was opened officially by the government. The more than 100 paintings and calligraphies on exhibition in the museum that were created by H.H. Dorje Chang Buddha III and provided to the museum by Him were then embezzled into private hands. Additionally, the only real estate owned by H.H. Dorje Chang Buddha III in China—His residence located at No. 19, West Xinhua Road in Chengdu was demolished, without any compensation.[iv]

Regarding the smearing attack against H.H. Dorje Chang Buddha III by the public security personnel, thirteen first-class legal experts in eleven institutions of law in China, including Beijing University Law School, Qinghua University Law School, Law School of Renmin University of China, China University of Political Science and Law, the Chinese Academy of Social Sciences Law Institute, the People’s Daily, the Legal Daily, and others, held a discussion forum of law in Beijing on the case. These experts of law provided their legal opinions, stating, “As the ‘victims’ recognized by the verdict in this case, Lau Pak Hun and Liu Juan did not have money or property that was defrauded. Both ‘victims’ also denied being ‘victims’ of fraud in this case. …… There exists no fact of any crime committed and there was no criminal in this case. What is the fraud to speak of?” The experts also requested the verdict to be corrected.

According to information revealed, the unlawful public security personnel in Guangdong and Shenzhen led by Chen Shaoji privately embezzled lots of money, properties, and valuables using the opportunities of handling cases. They stole more than 700 paintings and calligraphies created by H.H. Dorje Chang Buddha III’s painstaking efforts through several decades (if calculated by the current auction prices of H.H. Dorje Chang Buddha III’s paintings and calligraphies, these paintings and calligraphies embezzled into private hands are valued at more than 40 billion CNYs or 6.5 billion US$ by a conservative estimate) but also robbed tens of kilograms of gold and jewelries as well as famous watches and other valuables from the jewelry company owned jointly by Liu Juan and Wu Wentou. In addition, the over 70 famous ancient paintings that Wu Wentou had bought and collected for his planned jewelry and antique store were also illegally taken away. No wonder such big tigers will not refrain from eating humans!

Although the corrupting officials led by Zhou Yongkang and Chen Shaoji in persecuting H.H. Dorje Chang Buddha III later were sentenced to jail one after another due to their corrupting and degenerating deeds found in other cases, the embezzling and corrupting members of the police involved in this case are still within the rank of public security personnel of Guangdong Province. To cover up their crimes of embezzlement, they resist the cancelation of the arrest warrant by all means. Worrying about their embezzling acts being exposed, they spread rumors everywhere to describe H.H. Dorje Chang Buddha IIIas a bad person, to delude the great masses and cover up their own embezzlement and corruption.

      The Economist once reported that, during the time when Hu Jingtao was the general secretary of the Chinese Communist Party, Zhou Yongkang who was in charge of the Politics and Law Committee and the Ministry of National Security was almost as influential and powerful as Mr. Hu. With Niu Ping plus Zhou Yongkang who was called the “big tiger,” these accusers forging accusations had extremely strong political power. Therefore, it is not difficult to understand that the arrest warrant published on the internet could stay there for years because no one dared remove it.

Although INTERPOL did issue an arrest warrant of Red Notice near the end of 2004 based on the application submitted by China, but there were only two “victims,” Liu Juan and Lau Pak Hun, mentioned in the entire process of legal proceedings as well as media reports, both of whom stated publicly and in multiple times that they were not victimized. They even emphasized the kindness and virtue of H.H. Dorje Chang Buddha III. Experts of law in China exonerated H.H. Dorje Chang Buddha III. Both victims in the case denied being defrauded. There had never been any change of ownership to the funds or properties they owned. The so-called money or property being defrauded was just investments made by these two persons. Additionally, “Wan Ko Yee” was not even a recipient or partner of the investments. Whatever fraud mentioned in the case was simply nonexistent. In June 2008, China proactively asked INTERPOL to cancel the arrest warrant which was officially canceled by INTERPOL in October 2008. These facts all belong to the information publicly accessible to the general public from the internet.

During the course of this persecution, a local newspaper in Sichuan Province of China called Huaxi Metropolitan Newspaper fabricated a piece of society news with forged information. Due to republications by news media, this article is often used as a slandering topic. It belittled H.H. Dorje Chang Buddha III who has doctoral degrees as having the education of the fifth grade in elementary school and described Him as a temporary worker of painting. The fact is that H.H. Dorje Chang Buddha III received the title of “Fellow” from the Royal Academy of Arts of Great Britain, which was awarded only once in the history of this world-class institution of arts for over 200 years. His Holiness the Buddha also received the titles of honorary doctoral degree and professorship from 92 universities in the USA and other countries. This status is the highest honor among people of Chinese origin in the world. From 2000 to 2009, H.H. Dorje Chang Buddha III was a professor at Auburn University in the USA and frequently received awards and commendations for His outstanding performance. Could a person with the education of the fifth grade in elementary school be a university professor? More notably, the paintings by H.H. Dorje Chang Buddha IIIfrequently set new price records. In 2015, His painting entitled Loquat created an astonishing price of 1.7 million US$ per square feet at the New York Fall Auction. His accomplishments in 30 big categories broke the highest record in history of accomplishment by a person. In the fields of morality, philosophy, poetry, painting, calligraphy, music, medicine, and so many others, He is expertly proficient in all and has made highest accomplishments. In contrast to the international reputations for His comprehensive accomplishments in so many domains, what was in the slandering article is simply ridiculous.

Certificate of Appreciation issued by Auburn University to honor H.H. Dorje Chang Buddha III while His Holiness the Buddha was a professor at the university

▲ Certificate of Appreciation issued by Auburn University to honor H.H. Dorje Chang Buddha III while His Holiness the Buddha was a professor at the university

 

The painting “Loquat” created by H.H. Dorje Chang Buddha III was sold at an astronomically high price of 79.05 million HK$ (Report by a newspaper in Hong Kong)

▲ The painting “Loquat” created by H.H. Dorje Chang Buddha III was sold at an astronomically high price of 79.05 million HK$ (Report by a newspaper in Hong Kong)

When Zhou Yongkang was sentenced to life imprisonment for his case of embezzlement and corruption in June 2015, many of his victims long suffered from injustice surfaced publicly. Those who were tortured and pressed by the public security agency in that false case of fraud but actually should have been the real plaintiffs in the case include Jiang Gongkang Rinpoche (with the worldly name of Wang Huaqing) and Buddhist nun Shi Hui Shan (with the worldly name of Hao Nanni before becoming a monastic) spoke about their experiences in front of the camera. The recorded videos exposed the tragic ordeal and provide real evidence for this case of deformation.[v]

Exactly as stated in the statement from the World Peace Prize Awarding Council, “His Holiness Dorje Chang Buddha III is more than deserving of the Top Honor Prize as He exemplifies the nobility of selflessness; a model of morality for all to emulate. He also demonstrated how peace is often attained by determination, humility and the perseverance to advance its cause in the face of adversity.”

This false case of fraud deceived some living beings for a time, but cannot contaminate His Holiness the Buddha. Rather, it can only further manifest H.H. Dorje Chang Buddha III’s unsurpassed morality, sentiment, and conduct with selflessness, fearlessness, great love, great compassion, and doing everything to benefit living beings!

Appendix A – A Hand-Written Testimony by Ms. Liu Juan

 

A Statement

Now, many people in society who have ulterior motives and lack morality are using my name to attack and slander H.H. Dorje Chang Buddha III, my Buddha Master. I feel very furious and sad! Actually, you do not know the real situation at all and only saw the superficies. As a matter of fact, during the entire period of more than ten years since I became a disciple of my Buddha Master, every time I met with my Buddha Master, He was always so compassionate, so kind, and so caring about everything of us who are disciples! He is never concerned with the deformation against Him from others and just bears living beings’ sins!

For quite a few times when I was paying homage to my Buddha Master, I mentioned that I wanted to write a statement of clarification to testify that my Buddha Master never defrauded me. However, He always declined. Now I saw more and more immoral persons using my name to slander my Buddha Master. I cannot stand this anymore. I want to state the fact to clarify. The great H.H. Dorje Chang Buddha III has always been my most revered master! He never defrauded me! I hereby give this statement to clarify!

Liu Juan (with fingerprint)

June 11, 2014

Appendix B – A Testimony by Mr. Lau Pak Hun

 

Statement

 

I hereby state once again as follows:

My Master H.H. Dorje Chang Buddha III never defrauded me! The person who defrauded me for more than 60 million Hong Kong dollars is my inferior fellow Buddhist sister Wong Hiu Shui. For that, the court in Hong Kong sentenced her to nine years’ imprisonment. She has received the punishment by law that she deserved. I always think that my Master H.H. Dorje Chang Buddha III is the greatest and the most selfless.

 

Person making this statement: Lau Pak Hun                                                  (signed and finger-stamped)

Date: April 23, 2015

 

Appendix C – A News Report on Wong Hiu Shui’s Sentencing Published in http://www.people.com.cn

 

Sister and Brother Who Were Directors of a Buddhist Hall Received Severe Prison Sentences

 

Reported from Hong Kong on November 21, 2002

 

The case of fraud involving the star Buddhist hall “Wisdom & Mercy” was sentenced yesterday. Wong Hiu Hui, the former chairperson of the Wisdom & Mercy V. D. A. Limited, and her brother Wong Fai Tung received severe sentences of imprisonment for 11 years and 7.5 years respectively. Separately, they were also deprived of the right to serve as a director of a company for 15 years. The attorneys of both of them thought the sentences were extremely severe punishment.

The judge pointed out that the crime committed by the two defendants in this case caused a loan of 97 million HK$ from the Xin Hua Bank to become a bad loan.

Wong Hiu Hui (44) and Wong Fai Tung (34, former director and general manager of Jinke Digital Intl. Holding Co.) forged a resolution of the board meeting of Wisdom & Mercy to mortgage the property of “Master’s Museum” located at No. 22, Kent Road, Kowloon Tong and valued at 56 million HK$ to the Xin Hua Bank, to obtain credit and loan services for the two companies owned by Wong Fai Tung.

The judge pointed out that the two sister-brother defendants have started their premeditated plot for the property long ago. Within the two years after the real estate at Kent Road was purchased by a “tycoon follower” of the Buddha hall Lau Pak Hun in 1995, the defendants already submitted the property to the bank for appraisal and planned on applying for a mortgage with it. Although the plan was put off later, in 1999 they again mortgaged the property to the bank for a credit line of 40 million HK$ for the two companies owned by Wong Fai Tung. Shortly after that, 20 million HK$ was withdrawn from that credit line. Even until now, the two companies still owed the Xin Hua Bank 35 million HK$ and 58 million HK$ respectively.

 

Notes with online links:

[i] Statement from the World Peace Prize Awarding Council

[ii] Resolution No. 614 of the Senate of the 112th United States Congress, which was passed unanimously to crown H.H. Dorje Chang Buddha III with the title of H.H. (His Holiness) to respectfully address Him.

[iii] The document of final verdict sentencing Wong Hiu Shui and her brother by the Hong Kong Court.

[iv] The True Story Behind the Persecution against H.H. Dorje Chang Buddha III by Zhou Yongkang and Chen Shaoji

[v] A rinpoche and a dharma master were jailed for many years due to injustice. Their testimonies exposed that the public security personnel used ways of spy wars to torture and interrogate.

Translated from a news report published online at http://act.chinatimes.com/market/content.aspx?AdID=4087

Reports in a Series about H.H. Dorje Chang Buddha III

Link: http://dharma-hhdorjechangbuddhaiii.org/reports-in-a-series-about-h-h-dorje-chang-buddha-iii/

發表於 學佛心得分享

一個獨臂者的十萬個大禮拜

一個獨臂者的十萬個大禮拜

學習H.H.第三世多杰羌佛正法

一個獨臂者的十萬個大禮拜

我是一名普通工人,因工作原因發生意外事故,從此失去右臂,從一名正常人變為一名殘疾人。

我一時無法接受和面對現實,整個人長期心情低落,思想萎靡不振,開始與酒為伴,生活不規律起來,久而久之,把自己的身體搞誇了,身體虛弱,無氣乏力。胃萎縮,頭感到緊繃,發脹,血瘀,整天昏沉沉的。

2015年4月,我在醫院檢查身體後胃病重了,女兒當時說:“爸爸,我帶你去佛堂吧,那裡很靜心,聽說也可以讓身體疾病消除,變得健康。”我同意了,當時覺得可以試試看,就這樣,抱著希望第一次來到了大佛堂,進大佛堂後第一感覺是心靜了下來,心中雜念全無。

在各位師兄師姐的幫助下,我開始禮佛。當看到師兄師姐做大禮拜的時候我也嘗試了下,我一隻手也能磕大頭,只不過是姿勢不太標準,不太雅觀。我想學佛需要的是一顆虔誠和恭敬的心,佛菩薩不會在乎我的外在形象的。從那時起我就每天在師兄師姐的帶領下,禮佛、誦經、聞法、放生、供燈、磕長頭。

經過一段時間聞法,終於明白今天的殘疾之身是應該得到的,因果不昧、這是因果報應。我以前不學佛不懂事,殺了太多眾生,造了太多黑業。對那些今生和往昔之中,被我錯殺、誤殺,有意無意殺害的眾生,我非常地懺悔。感恩佛菩薩加持,我沒有丟了性命,已經知足了,還給我留了一條生命,讓我遇上佛陀師父的如來正法得以修持。

雖然我還沒有皈依,沒有學到大禮拜的秘訣,但是為了懺悔自己,我在佛菩薩面前發願,我要在五個月之內磕十萬個大頭禮敬諸佛菩薩,懺悔自己,求得被我傷害眾生的寬恕。

剛開始,我每天磕500個大頭,漸漸地加量到每天磕1000多個大頭,在磕的過程中身體出現不同的反應,如:腳疼、腰疼、頭疼、肚子疼等。晚上躺在床上身子疼得不敢翻身,前身後背沒不疼的地方,連咳嗽都不敢用勁。師姐們知道我的情況後說:你一定要堅持下去,這是佛菩薩對你的考驗,還有病魔來阻擋你的修行,就看你能不能堅持下去,只要你能堅持到底,什麼病魔都阻擋不了你,病魔就會被你打敗,身體就會健康。聽後我更加有信心。我傷害的眾生何止是這點痛,要比我痛百千萬倍,我必須向佛菩薩深刻地懺悔。

在這個心念的支持下繼續磕大頭,在諸佛菩薩的佛力加持下,在4月內我磕完了10萬個大頭。我身上的病痛消失,氣血暢通了,頭痛沒有了,多年的腰病好了,大腿的滑膜炎也好了,精力充沛,體力飽滿,渾身有用不完的勁兒,臉色由暗紅色轉變為紅潤色,大家都讚歎我的身體及面容像變了個人似的!

佛法的力量太強大了,我還沒有學到大禮拜的秘訣,加持力就這麼大。我內心非常激動,感恩南無第三世多杰羌佛!感恩十方諸佛菩薩的加持!感恩師兄師姐對我的關心和幫助!感恩我的女兒引薦我學到如來正法!我向前世今生被我錯殺誤殺的眾生們懺悔,我把所做的善業功德回向給你們早日得因緣學習如來正法,解脫輪迴,離苦得樂!

我將以一顆虔誠、忠誠、恭敬的心皈依佛門!

我心向佛 弟子趙顯訓 敬上

一個獨臂者的十萬個大禮拜

文章轉載:https://greatprajna.org/2018/04/15/%E4%B8%80%E5%80%8B%E7%8D%A8%E8%87%82%E8%80%85%E7%9A%84%E5%8D%81%E8%90%AC%E5%80%8B%E5%A4%A7%E7%A6%AE%E6%8B%9C/

視頻來源:https://youtu.be/3G5KBHhACD4

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發表於 第三世多杰羌佛藝術第三世多杰羌佛五明展顯

有關十六個畫派及收購徵集作品

H.H. 第三世多杰羌佛

第三世多杰羌佛

有關十六個畫派及收購徵集作品

很多人在美國國際藝術館看到了陳列的展品,提到其中有第三世多杰羌佛(H.H. Dorje Chang Buddha III) 創作的作品分為十六個畫派,他們想更多地了解具體的十六個畫派,為此在這裡特作一簡單介紹。第三世多杰羌佛(H.H. Dorje Chang Buddha III) 創造的成就是非常之多的,我們撇開列在《多杰羌佛第三世》書中的三十個大類成就中的二十九類不說,只就三十大類之一繪畫的成就,即有十六個畫派,除了能畫具象、抽象、印象等派之外,自己創造了十六個不同的畫派,分別名為:1.超實派;2.抽象韻味派;3.文風派;4.放發派;5.朦朧派;6.鄉童派;7.繁卷派;8.潑墨線條寫真派;9.微印派;10.返璞派;11.妙寫派;12.潑墨微韻派;13.獷細派;14.游絲派;15.版氣派;16.厚堆色塊派。

 

第三世多杰羌佛(H.H. Dorje Chang Buddha III) 對書畫藝術的態度是極其認真嚴肅的,他畫過上萬張畫,但基本上都把它們用火燒掉了,只要是第三世多杰羌佛(H.H. Dorje Chang Buddha III) 認為不滿意的作品,必然火燒,曾經有很多次公開燒畫,包括精裝裱好了的也一火燒之,這是對藝術負責的奇特舉動。目前考證,流傳在世界上的真跡繪畫只有一百九十七張,儘管如此,本館收藏陳列展出的第三世多杰羌佛(H.H. Dorje Chang Buddha III) 的真跡繪畫在全世界也是最完整和最多的。但是,第十六個”厚堆色塊派”目前為止,還沒有收藏到一幅作品,其它派風格也有少部分的作品欠缺。加之第三世多杰羌佛(H.H. Dorje Chang Buddha III) 是世界佛教史以來固有的最高佛教領袖,為利眾生,法務繁忙,沒有時間繪畫,並且第三世多杰羌佛(H.H. Dorje Chang Buddha III) 已明確永久拒絕美國國際藝術館向他購買作品的要求,因此我館現決定向社會收藏家們徵購。但是,由於隨著第三世多杰羌佛(H.H. Dorje Chang Buddha III) 的書畫價格的升高,社會上出現了很多仿冒品,這些真假難分,所以,美國國際藝術館對收購的第三世多杰羌佛(H.H. Dorje Chang Buddha III) 的畫作,有嚴謹的審查程序。凡屬於第三世多杰羌佛(H.H. Dorje Chang Buddha III) 繪畫真跡、蓋有立體指紋印(在書畫的畫面或背面)者、為本館所缺空之作品,本館將根據作品的級別,以每一平方英尺30萬至90萬美金收購。如果畫的是向日葵或睡蓮,只要證明是真跡且題了款的,並不一定要蓋有指紋印,則以每平方英尺一百萬美金以上商談收購;儘管本館目前已經暫時借展到第三世多杰羌佛(H.H. Dorje Chang Buddha III) 創作的三張”厚堆色塊派”的作品,但本館仍繼續收購這類畫派後再予通知鑑定原作,對收購作品的審核,不接受任何在美國國際藝術館陳列有展品的藝術家的鑑定和推薦,一律由美國國際藝術館請專家審核、裁定並作估價。

 

下面即是第三世多杰羌佛(H.H. Dorje Chang Buddha III) 創始的十六個畫派的簡略說明。

1.超實派:比真實境的更真、更情調、質感更強、更細微、更美。

2.抽象韻味派:把真實形象變態,以水墨氣韻得到脫俗的是與不是之象。

3.文風派:帶文人書卷氣,具有文人書香詩情卷氣的筆上書寫畫功夫。

4.放發派:放發神韻天成,墨氣活而自然,生發出動態的放發墨韻效果享受。

5.朦朧派:即是以虛實幻化筆意取物造型,得其似是而非,在筆觸和色韻上產生強烈的虛無縹緲筆意、虛實不定的朦朧狀的筆情墨趣。

6.鄉童派:具鄉土童心味,用樸實純淨的老辣功夫,以孩童心境隨意無牽而落筆。

7.繁卷派:以繁多的筆觸展顯書卷氣效果,其萬千繁筆而不亂,出顯學識淵博的才華。

8.潑墨線條寫真派:用潑墨結合中鋒線條書寫技法為一體,畫出真山真水真貌。

9.微印派:為印象派風格,同時達到大幅畫中任取其中一小部分也是精緻的印象畫,表現精神夢幻中的感覺意境,每一小塊局部放大都是一幅美麗的享受。

10.返璞派:即是返璞歸真之意境,以最成熟的功夫放手解心,毫不著意,寥寥信手,自然隨筆。

11.妙寫派:是微妙工筆相融寫意為一體,用微細而脫俗奇妙的黑墨變白線筆觸,而不是用白色畫白線,施寫意技法,畫出工筆效果。

12.潑墨微韻派:大氣潑辣的水墨色氣,卻顯出細微神妙的濃郁韻味。

13.獷細派:即是粗獷結合細微兩種不同技法,以最粗獷剛硬蒼勁的大寫結合微細工筆於一體,得之出神入化,曠中顯秀。

14.游絲派:似如游絲細線勾勒的技法而畫,多於畫人物所用。

15.版氣派:即是版畫效果出顯墨氣,感覺上是版畫風格,但內含深藏無窮的自然活潑的氣韻筆觸,是水墨畫並非版畫。

16.厚堆色塊派:以堆壘潑辣變化的色塊筆觸,體顯濃厚高度立體韻味,取其抽象和超現實的具象而用色,達到神韻變化莫測、亂而不亂的藝境或寫真效果。

資料來源:INTERNATIONAL ART MUSEUM OF AMERICA

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發表於 第三世多杰羌佛學術論文第三世多杰羌佛五明展顯

H.H.第三世多杰羌佛 五明展顯第十六大類-學術論文 愛恨合因 緣起篇

H.H.第三世多杰羌佛 五明展顯第十六大類-學術論文

愛恨合因 緣起篇

學習H.H.第三世多杰羌佛正法

H.H.第三世多杰羌佛 五明展顯-學術論文之愛恨合因 緣起篇

關於“第三世多杰羌佛”佛號的說明

二零零八年四月三日,由全球佛教出版社和世界法音出版社出版的《多杰羌佛第三世》記實一書在美國國會圖書館舉行了莊嚴隆重的首發儀式,美國國會圖書館並正式收藏此書,自此人們才知道原來一直廣受大家尊敬的義雲高大師、仰諤益西諾布大法王,被世界佛教各大教派的領袖或攝政王、大活佛行文認證,就是宇宙始祖報身佛多杰羌佛的第三世降世,佛號為第三世多杰羌佛,從此,人們就以“南無第三世多杰羌佛”來稱呼了。這就猶如釋迦牟尼佛未成佛前,其名號為悉達多太子,但自釋迦牟尼佛成佛以後,就改稱“南無釋迦牟尼佛”了,所以,我們現在稱“南無第三世多杰羌佛”。尤其是,二零一二年十二月十二日,美國國會參議院第614號決議正式以His Holiness來冠名第三世多杰羌佛(即H.H.第三世多杰羌佛),從此南無第三世多杰羌佛的稱位已定性。而且,第三世多杰羌佛也是政府法定的名字,以前的“義雲高”和大師、總持大法王的尊稱已經不存在了。但是,這個新聞是在南無第三世多杰羌佛佛號未公佈之前刊登的,那時人們還不瞭解佛陀的真正身份,所以,為了尊重歷史的真實,我們在新聞中仍然保留未法定第三世多杰羌佛稱號前所用的名字,但大家要清楚,除H.H.第三世多杰羌佛的名字是合法的以外,在未法定之前的名字已經不存在了。

簡 介

三世多杰羌佛雲高益西諾布頂聖如來學術論文頗多,但由於很多都屬於佛教之哲理,易與佛法專題相似,故我們將三 世多杰羌佛剖析佛法道理的文論開示歸入『百千萬劫難遭遇無上甚深佛法類』的法音中,此處只選取以藝術修養、心理發 展、道德提升等為主題的部分論文,以資大家學習、受用。

H.H.第三世多杰羌佛 五明展顯第十六大類-學術論文

愛恨合因 緣起篇

謂愛恨之和合因,始發乾坤會初。今之科學徹見唯物,由出緣 起。道之學說,混沌初開,三元定位,五雷之分,八卦成形,乾坤始 復,陰陽和合,接莊老之道以應始因、始發、年計、音動、數學合 離,由歸萬法陰陽所組是也。其組亦入無常之道,自然宇宙異相互克 和合,生之存之,不了以了之,儒論仁、義、禮、智、信,亦為育法 有情之理,緣出和合因耳。此道頗效,奈基初故,非為除根之器也。 佛家論曰:「三千大千世界,居者有情,生老病死,由執生因,因具 必果,苦空無定。娑婆歷歷眼底,由然其實。諸有四大合故,宇宙人 生和合之因,無量之說,不滅真諦,萬法唯心是也。」今科學之研, 見其原故,亦復如是,俱合之故緣由因生至果。佛論超之莊老,似半 升鐺內烹山川,一粒米中藏世界,焉達一毫端上現寶剎乎?歸而結 之,三教之道,諸有為法者弗出和合之因。世界育受於有無二情,有 情降世附之愛恨而臨,生存之途弗離三業之行。故耳引儒釋道之說以 證其理。吾之淺鑒數題而為引玉,望君鑒教。孺嬰受世,愛恨合如影 隨行,生途之道不別寸履,年久習俗故,二因堅明,談愛之恨之,歸 者和合而無它說。因之出和,和果愛恨。君之愛者一人或物,其所 樂,定之妙哉,首和之下當感麗於伉,如爾恨之,其理之下見不佳 也,佳者、劣者,心因始發於和果,故愛恨由和合故,俱緣起耳。詳 識心因者,於對象之基因和合汝感分別反應也,故必俱對物之觀,方 含和合基因。有者素未面,而一視鍾情,愛心由然生之,反之則有從 未面者,偶瞻即恨,由是點毫之理,可量宇宙萬法如是,故是為具緣 生因,愛恨非無故耳。曰或之論,睹而喜者,乃彼之形語意色短經分 別神識其善惡和因故,故雖從未面之,愛意由然。不樂之氣亦復如 是,亦由對或之三業其不興至所至。對境弗思,平容了了如是,故無 愛恨之和合,因瞻何具之有,愛恨何由而生。上述之道寥寥已表,此 論長居愛恨因由,就物之論,藏身法器,和合因堅,弗以言狀,何以故?長處之,久惜之,恆愛之,悠悠習慣故耳。由是鑒道,作人者, 於世理事,千記之曰:與彼者,善意之,正見之,自審之。一或竹馬 相愛至君今昔,偶事之偏恨之入骨,爾時君之所感,吾之所對善之百 倍,汝之報者不及其一,其或狠毒是也,負余劣徒耳。若作此觀,君 之誤失,偏見是也。汝當知己知彼,深審六識。一讀沉沙,相照其或 對爾之所需,所求,想行識見聞。君當明了真諦,如或對君具一妙 感,將具一愛之意。若無佳處,余者全意之反,既反之,爾時君之諸 有劣不可言是也,或之所見妙劣弗定諦論,總歸或持反意和因也。故 爾明智先責其己,復斜直圍緣道詢,暗其對觀,解之內質,君定恍 然,多出於誤解,或為寡識之偏,私心源耳。或為己之誤執,歸論之 我見之故,故為人者弗可偶察片斷而為諦定,凡逢世事查己為任,建 此宏基,方能益國益朋,益或於眾也,以此之道百川歸海,積健為 雄,和合緣起愛因汪洋之盈,其德多也。對物愛恨如上述道,正知之 見,弗可忽之,睹物者不大方,不雅緻,而不適故,爾生之覺由然不 喜,故反感之,若以偏見壞立之諦,是為過失,緣何也?自見不良他 識優之者常,爾弗喜物或願居之者繁,故古曰:「百貨重百客」,況人 之六識受境遷然,晝夜「無常」,何來真定之諦也!君若居之恆戀之 宅,其居諸貨動汝心弦,由藏華廳之琴好極而不捨和雅妙音,故愛 之,惜之,由然讚之。設入偶步之傷,下肢血出,痛之難以言狀,呼 曰唯在音擊責句,常讚之功頓然虛否,換罵詞而責琴之不道,於諸法 萬事,大凡如此耳。何以故?由物致反感和因君體傷痛之故。眾或三 思,其琴無情之體,無命之質,何來意識之主,身業何具,怎備行動 之能,實為爾所自傷反責琴之所害。展無情如是,況有情者也,靜參 有情之為,細詢無情和因,故查己方得識彼,於銷私妄,悠悠斷遷, 格品齊超,識入正知,悟和合之因唯緣起也。

出處:

多杰羌佛第三世-正法寶典

H.H.Dorje Chang Buddha III-A TREASURY OF TRUE BUDDHA-DHARMA
f_20955981_1

H.H.第三世多杰羌佛 五明展顯第十六大類-學術論文 愛恨合因 緣起篇

文章連結:https://learnthebuddha.blogspot.com/2018/04/hh68.html

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隨緣自在:https://comfortable9.wordpress.com

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發表於 第三世多杰羌佛藝術第三世多杰羌佛五明展顯韻雕新聞報導

義雲高大師(H.H.第三世多杰羌佛)超越人類藝術史的韻雕在美國國會成功展出

義雲高大師(H.H.第三世多杰羌佛)

超越人類藝術史的韻雕在美國國會成功展出

學習H.H.第三世多杰羌佛正法

義雲高(H.H.第三世多杰羌佛)大師以超越人類藝術史的韻雕在美國國會成功展出

關於“第三世多杰羌佛”佛號的說明

二零零八年四月三日,由全球佛教出版社和世界法音出版社出版的《多杰羌佛第三世》記實一書在美國國會圖書館舉行了莊嚴隆重的首發儀式,美國國會圖書館並正式收藏此書,自此人們才知道原來一直廣受大家尊敬的義雲高大師、仰諤益西諾布大法王,被世界佛教各大教派的領袖或攝政王、大活佛行文認證,就是宇宙始祖報身佛多杰羌佛的第三世降世,佛號為第三世多杰羌佛,從此,人們就以“南無第三世多杰羌佛”來稱呼了。這就猶如釋迦牟尼佛未成佛前,其名號為悉達多太子,但自釋迦牟尼佛成佛以後,就改稱“南無釋迦牟尼佛”了,所以,我們現在稱“南無第三世多杰羌佛”。尤其是,二零一二年十二月十二日,美國國會參議院第614號決議正式以His Holiness來冠名第三世多杰羌佛(即H.H.第三世多杰羌佛),從此南無第三世多杰羌佛的稱位已定性。而且,第三世多杰羌佛也是政府法定的名字,以前的“義雲高”和大師、總持大法王的尊稱已經不存在了。但是,這個新聞是在南無第三世多杰羌佛佛號未公布之前刊登的,那時人們還不了解佛陀的真正身份,所以,為了尊重歷史的真實,我們在新聞中仍然保留未法定第三世多杰羌佛稱號前所用的名字,但大家要清楚,除H.H.第三世多杰羌佛的名字是合法的以外,在未法定之前的名字已經不存在了。

義雲高大師(H.H.第三世多杰羌佛)

超越人類藝術史的韻雕在美國國會成功展出

e7be8ee59c8be59c8be69c83e8bea6e585ace5a4a7e6a893e58fb2e784a1e5898de4be8be5b195e587bae4babae9a19ee9a696e78fbee7a59ee7a798e8979de8a193

國會議員欣賞韻雕

國際大師義雲高應邀到國會銳本(Rayburn Building) 議事廳展出他為人類首創的韻雕藝術,繼二十八日首日川流不息的參觀人潮,二十九日參眾兩院國會及工作人員紛紛前往觀賞,其中五百多人在意見簿上留下他們心裡的語言,個個均是驚嘆和贊美。

天天日報  11/7/2003    B6

美國國會史無前例地在國會辦公大樓舉辦藝術展,國際藝術大師義雲高(H.H.第三世多杰羌佛)以人類有史以來獨創的韻雕藝術,榮獲邀請, 獨家在政治的殿堂議事廳展出超越大自然的藝術瑰寶,以參眾議員和國會工作人員為主體的參觀人潮,絡繹不絕,參觀者人人讚嘆,韻雕所表現出獨一無二、不可思議的美感與智慧,是義雲高(H.H.第三世多杰羌佛)大師為世界帶來的最好的禮物。

韻雕展是在10月28至29日兩天在美國國會辦公大樓(Rayburn Building)的議事廳金廳舉行,此次展出的作品是『朗嘎羅布』、『黃黃』、『神秘石霧』三件韻雕作品及十數張韻雕畫。『朗嘎羅布』氣韻流暢,色彩異變莫測,神幻天趣,超越大自然之靈犀,實為人間首現奇物,古怪新奇秀, 麗媚至極而美不勝收;『黃黃』則珠光誘人勝於美玉,其色堂皇貴雅,潔淨華滋, 層次變異難測,幻景天成。更神奇的是 『神秘石霧』,竟然一邊是祥霧瀰漫,一邊卻一點霧氣也沒有,兩個一樣的鵝卵石, 從洞口看進去,雖然結構一樣,色彩相同,但一個大霧濛濛,一個淸楚見景,兩相對照,不能不驚嘆氣體是如何被雕刻出來的,更顯義大師出神入化之五明工夫,為世界人類所作的巨大貢獻。

國會議員參觀踴躍齊讚嘆

第一天展覽即有三百多人前來參觀,在參觀者參觀後口耳相傳,第二天會場人潮爆滿,展廳無法安排,參觀者必須列隊等候,展出作品使人震驚。國會參眾議員前往參觀者對義雲高(H.H.第三世多杰羌佛)大師的韻雕均高度讚嘆,他們表示能有這麼登峰造極的藝術作品在國會出現確是人類的幸福。

國會議員喬.威爾森參觀後表示,他從未見過如此美麗的作品,以『黃黃』這件作品而言,單一的色彩竟能顯出如此尊貴的韻味及色彩層次的變化,所有的雕刻竟看不出刀痕,『神秘石霧』所產生的霧氣及洞中天地的多層變化,的確是唯一首見,充滿神秘感的藝術作品,他很榮幸能看到這麼傑出的作品。

國會喬瑟琳.強生,對韻雕以藝術的形式表達出超越人類另外一個世界的美, 至為感動,她認為這麼美而不可思議的藝術創作,應該讓世界上所有大型博物館珍藏。她說,這種作品絕對是藝術家受到某種聖靈的啓發才能把這種不是這個世界有的美景透過藝術創作帶給世人欣賞。她接著又說,作者應該就是聖人本身,否則怎有如此不可思議的能力作出這樣不可思議的超世絕俗的作品?

韻雕之美 神秘不可思議

許多參觀者看過作品,當他們知道四個團體懸賞一千兩百萬美元徵求複製韻雕作品時,他們無不斬釘截鐵地反應,韻雕這種獨特的藝術,是不可能被複製得出來的。觀賞者超越種族背景對「韻雕」 均是讚嘆不絕,說這是來自外世界,給人類帶來的禮物,他們寫下的觀感都是感謝雲高大師為他們帶來如此美好的藝術享受,對韻雕作品他們都是以「驚異」、「獨 特」、「唯一僅見」、「神奇」、「不可思議」、 「太美了」、「太神秘了」、「超越自然」、「人間找不到的美物」等字眼來形容。

神秘石霧卵石內薄霧氤氳

一位自稱對佛教的認識,「西方人懂的他都懂」的白人紳士偕同他的藝術家夫人來到會場,看完韻雕作品後吿訴在場的工作人員說,「韻雕作品的作者絕不是普通人,一定是禪宗大師或大聖人所作的。否則像神秘石霧作品小小的洞口手如何伸入雕刻出鵝卵石內層巒疊嶂處處如羊脂白玉的奇景,又如何於網狀的白玉間罩上氤氳薄霧!」當他拿起手電筒往洞中照射,更令他震驚,氤氳薄霧竟然就此散去,白玉之美躍然而出,手電筒一關,薄霧立即覆上,氤氳繚繞一復如故 。他震驚的說「這韻雕作品一定不是義雲高大師作的,應該是如來佛或上帝透過義雲高(H.H.第三世多杰羌佛)大師,把這韻雕的美,帶到人間,啓發世人聖法的存在,並帶給人們最高的藝術享受。 創作韻雕是義雲高(H.H.第三世多杰羌佛)大師領受如來佛賦與他的天命而作的。」

朗嘎羅布黃黃氣韻流暢

一位在會場服務兩天的工作人員吿訴記者,在展覽即將結束前赫然發現,「朗嘎羅布」不僅近看遠看皆不同,不同時間欣賞,位於燈箱中與外界隔離,如此色彩富麗堂皇、層次變化萬千的雕刻,竟像有生命般地,出現色彩變換流轉,氣韻如流水宣然流暢於層層變異超越自然美景的疊巒里,這下才明白「韻雕」之所以命名為韻雕,就是取其氣韻有動態流暢之意。

另一位名為仙蒂的白人對韻雕極為鍾情,連續兩天到會場長時間專注地看著「黃黃」這作品, 她吿訴記者,這個單一黃色的作品,在明亮度不同的燈光照射下,產生各種不同色澤亮度深淺高貴典雅的黃色,她發現這黃色也會流轉變換。

世外人法無定法藝術無價

當記者問到創作韻雕需要運用甚麼工具?雲高大師說,任何工具都可用。記者問展出的韻雕作品想要表達何種境界?雲高大師回答說:每個人的境界不同, 看到的境界就不同。記者問燒制韻雕,所需的溫度有多高? 大師說:甚麼溫度都可以。記者再問,韻雕所用的材料是甚麼?大師說:任何材料都可以。

雲高大師的境界的確不是一般人能理解的,實在是世外人法無定法。

當有人出價五百萬美金及一千兩百萬美金欲購買韻雕作品,義雲高大師淡淡地說,再高的價錢,他也不會同意賣,因為創作 韻雕是要給世人帶來最美的藝術享受, 是無價的,屬於世人的財產,他沒有資格將韻雕出售。

大師成就國際組織確認

今年七月由美國、加拿大等34個國家組成的美洲國家組織為了表彰雲高大師為人類作出的巨大藝術貢獻,特地在華府 舉辦了大師的韻雕藝術展覽。展出的作品是「堂皇塊石兮」、「神秘石中霧」、「高士圖」三件作品。這次在美國國會舉辦的大師韻雕展,是再一次對大師的藝術成就和對人類文明貢獻的確認。

義雲高(H.H.第三世多杰羌佛)大師以超越人類藝術史的韻雕在美國國會成功展出,不僅開創美國國會藝術活動的新篇,更是國際藝術家以藝術無種族、國界、政治藩籬的特性,進入主流社會,展露藝術家為世界人類所作的巨大貢獻。

國際大師義雲高H.H.第三世多杰羌佛)應邀到國會銳本(Rayburn Building) 議事廳展出他為人類首創的韻雕藝術,繼二十八日首日川流不息的參觀人潮,二十九日參眾兩院國會及工作人員紛紛前往觀賞,其中五百多人在意見簿上留下他們心裡的語言,個個均是驚嘆和贊美。

韻雕超自然無法複製的概念意義

正宗佛教智慧的展現   工巧明的圓滿成就

義雲高(H.H.第三世多杰羌佛)大師十月下旬應邀請前往國會辦公大樓展出韻雕作品。在國會金廳展藝術品這在國會是首見,國會山莊飯廳旁倒有辦展覽的先例,但在議事廳展出倒真是頭一回,國會辦公大樓銳本( Ray Burn)大樓的金廳在韻雕展出前兩天國會議員還在討論如何防制恐怖份子等議題,韻雕的創作者地位特出,韻雕成就傑出,不言而喻。

義雲高(H.H.第三世多杰羌佛)大師是來自中國的國際級藝術巨擘,他曾獲得美國總統金質勳章,美國國會獎章,這在美國歷史上已是少有的殊榮,其他各種州長、州議會、大學、縣長、市長、市議會、各式各樣的團體頒給義雲高大師的獎章獎狀,不勝枚舉。

這次在美國會議事廳展出的韻雕是人類首見的雕刻藝術形式,展覽兩天,前往參觀的國會議員和國會工作人員上千人,寫下觀後感的人,至少有五百人,留言中人人驚嘆,竟有如此神秘、美麗、崇法自然而更超越自然的的藝術品終於出現在這個世界上,看過的人都有同樣的觀感:這種神祕超自然的韻雕是不可能被複製的。

觀者中有白人、黑人、黃種人、拉丁人,不分種族他們都對韻雕表達了驚嘆與欣賞。韻雕藝術是超越種族、國界及時空環境的。

這種「超越自然」、「美不勝收」、「獨一無二」、「神妙幻化」、「無法被複製」代表甚麼概念呢?

一位觀賞者,看完展覽後不可置信地說,創作這個作品的人,必是受到上帝的啓發,否則以凡人的想像,是不可能想出這個世界不存在的如此美景,更何況要通過他的心境創作出來給世人看!或許創作者就是聖人本身,才能把另一個世界才有的美景搬到這個世界來了。

一位西方人士更乾脆斷定,若非禪宗大師或更高成就的大聖人是不可能作出這樣的作品的。天主教中以偉大的上帝為「超自然」,基督教中以基督的偉大是超自然,佛教中「超自然」的如來佛是最高的,這些都是公認的,但是誰真正得到了超自然的技法達到無法複製的成就呢?歷史上有許多佛教的祖師都沒有作到這一點,祇是文字記載或口述五明俱足,最多是唐卡與酥油花及西方的色彩運用,僅代表佛教的五明展現,可那畢竟是可複製的東西,這又怎麼說明聖者的五明圓滿高度?義雲高大師卻做到了這種在佛教中如來正法所表現在世間的五明中的工巧明的圓滿成就。這韻雕的出現,不正說明瞭義雲高大師是如來正法的體現嗎?若不是這樣,難道是愚痴凡夫的體現?如果是這樣,為什麼就沒有一個人複製的了韻雕「一柱擎天」?乃至所謂正宗的佛教人士也束手無策,難道束手無策是屬於有智慧?是正宗的工巧明?這徹底說明大師是正宗佛教的智慧開敷,才表達了登峰造極的五明工巧。

我們再想一想,兩三呎長的石洞中,怎麼可能形成霧氣繚繞的仙境呢?就算用壓氣機把霧氣壓進去,我看不到五分鐘霧氣也就沒有了,而大師刀刻的霧氣用鼓風機吹,用水管沖洗,對霧氣絲毫沒有損傷。難道這不是真正佛法的展現嗎?如果不是這樣,也應該是天主或基督的威力。

歷史上有一公案,談到鐵拐李和呂洞賓成為師徒緣起的故事,一天鐵拐李在河邊洗沙鍋,這沙鍋在鐵拐李的手中好像橡皮,還是衣服一樣,可以正面翻到背面洗,然後又從背面翻到正面來洗,路過的人個個稱奇,但都是看看就走開,祇有呂洞賓,不祇看到洗沙鍋像洗衣服的特技,他看到了有能力這麼做的人必是個仙人,因而堅決要求拜師,果然拜師求道後他也成為仙人。沙鍋換成韻雕,韻雕的出現不正是一種示現象徵嗎?難怪義雲高(H.H.第三世多杰羌佛)大師堅決不賣,說韻雕是屬於全人類的,他無權出售。這不正說明大師創始韻雕是來自正宗佛教智慧的展現,也祇有佛教智慧才有如此高度的工巧明!  (圖文:蘇靜蓉)

義雲高大師(H.H.第三世多杰羌佛)

超越人類藝術史的韻雕在美國國會成功展出

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發表於 義雲高大師相關文件新聞報導

義雲高大師(第三世多杰羌佛)   弟子多杰洛桑法王法駕佛土   

義雲高大師(第三世多杰羌佛

  弟子多杰洛桑法王法駕佛土

  提前預告圓寂時間、金剛體燃燒六小時、出現一百四十一枚舍利 

學習H.H.第三世多杰羌佛正法

關於“第三世多杰羌佛”佛號的說明

二零零八年四月三日,由全球佛教出版社和世界法音出版社出版的多杰羌佛第三世》記實一書在美國國會圖書館舉行了莊嚴隆重的首發儀式,美國國會圖書館並正式收藏此書,自此人們才知道原來一直廣受大家尊敬的 義雲高 大師、仰諤益西諾布大法王,被世界佛教各大教派的領袖或攝政王、大活佛行文認證,就是宇宙始祖報身佛多杰羌佛的第三世降世,佛號為第三世多杰羌佛,從此,人們就以“南無第三世多杰羌佛”來稱呼了。這就猶如釋迦牟尼佛未成佛前,其名號為悉達多太子,但自釋迦牟尼佛成佛以後,就改稱“南無釋迦牟尼佛”了,所以,我們現在稱“南無第三世多杰羌佛”。尤其是,二零一二年十二月十二日,美國國會參議院第614號決議正式以His Holiness來冠名第三世多杰羌佛(即H.H.第三世多杰羌佛),從此南無第三世多杰羌佛的稱位已定性。而且,第三世多杰羌佛也是政府法定的名字,以前的“義雲高”和大師、總持大法王的尊稱已經不存在了。但是,這個新聞是在南無第三世多杰羌佛佛號未公佈之前刊登的,那時人們還不瞭解佛陀的真正身份,所以,為了尊重歷史的真實,我們在新聞中仍然保留未法定第三世多杰羌佛稱號前所用的名字,但大家要清楚,除H.H.第三世多杰羌佛的名字是合法的以外,在未法定之前的名字已經不存在了。

義雲高大師(第三世多杰羌佛)

弟子多杰洛桑法王法駕佛土 

  提前預告圓寂時間、金剛體燃燒六小時、出現一百四十一枚舍利 

轉載自 中華日報 二00四 年 九 月 二十七 日 劉一之紀實

《中華日報》2004年9月27日劉一之紀實:多傑洛桑老法王是 仰諤益西諾布大法王 (編者註:即 第三世多杰羌佛 )座下弟子,貫顯神通,表露佛法,有《聖僧鐵記》一書記載。他多年跟隨 仰諤大法王 上師學佛修行,晝夜不眠不休,連床鋪都沒有,只有一個蒲團隨身。洛桑深得大法王上師傳承,感恩涕漣,發宏願要依師度眾生。但是,這位有著非凡因緣的洛桑卻多處顯露神通,不顧影響,由於因緣所至,障業現前自成阻隔,於二00一年四月被深圳公安局關押,無緣隨師修學,二00三年七月法庭開庭審理,無有定罪,當時接到四川羅萬寺,整日無事,信步遊走鄉間,時常兩眼凝視虛空,觀修行持,沒有言語。可惜的是,他與眾生法緣已盡,無法再為生說法。早在二00三年八月,蔣貢康欽仁波且就在他的記實中載明,洛桑曾明確告訴:他將於明年八月離開人間,要蔣貢康欽仁波且藏起來修法,今後有機會度眾生,要把至高無上的法王上師之大法傳給善士。不要忘了, 仰諤大法王 上師是在這個世界上掌有 佛陀正法 的最高法王!蔣貢康欽仁波且把全部過程作了記錄,此記錄在洛桑未圓寂前之二00四年陰曆六月即在美國僧尼、居士中宣讀,又於二00四年陰曆七月在基金會公眾宣讀。多傑洛桑法王最終於陰曆八月初二卯時圓寂,離開人世間。

洛桑住世後期,有王智英居士一直為他照料護關,智英居士非常直爽地告訴他:「法王,您千萬別在夏天離開,這麼熱的天氣,我收拾不了。」洛桑也很坦誠地承諾:「你放心,我不會在熱天圓寂,我要等八月秋涼了再走。」洛桑一輩子生活簡單,法務正見,不執著世法,走之前只對大家說:「我走了,多念點佛就好了。」陰曆八月初二,他便兌現承諾圓寂了。寶光寺的比丘趕到他的住處,接他到寶光寺。

火化洛桑的那天下午,所顯相境各式各樣,十分異別。圍著念佛的僧俗四眾各自對境都有著各自特別的感受,有人心裡嘀咕:這個法王生前那麼厲害,但現在完全不像大成就的樣子,現病態圓寂,這根本就算不上大成就者。有人則指他怕難、怕苦不度眾生,犯密宗十四根本戒。有人說他破戒顯神通,是 佛教 的大戒,也有人說他證量非凡,實乃大道之顯。終於,法持居士按捺不住站出來當眾懺悔:多傑洛桑法王並非普通人,他所顯的無常相是為教化我們,我們並沒有生起無限的恭敬心來面對,反起分別見。他提議大家都應藉此好好觀無常,生起無限的恭敬心為老法王送行,一個成就者一定有佛菩薩殊勝吉祥的顯法。此時,很多人也當眾作了懺悔,人生如夢,無常迅速,無論貧賤與高貴最終都同樣留下一具臭皮囊。大家生起無限的恭敬心念佛觀無常,並發願為眾生祈福,祈禱國泰民安、祈禱風調雨順、祈禱世界和平。萬萬沒有想到,此時大日如來的毫光佛境很快展現加持眾人,照相機、攝像機紛紛開啟,貴公居士一連拍下三張大放毫光的太陽,太陽中心都有一個圓形的翠綠色圖案,與 仰諤大法王 上師大師袍帽沿上那塊綠翠完全相似,看到這個顯境表法大家高興得沒法形容。

下午四點二十分點火了,大家圍著火焰升騰的洛桑,有的念誦「 南無阿彌陀佛 」,有的念誦「心經」,有的念誦蓮花生大師心咒,有的念誦 觀世音菩薩 心咒,有的持瑪哈嘎拉咒,大火像火龍一樣在爐中盤旋,火龕箱體燃成一個火球,但此時突然出現了洛桑老法王威嚴的頭像,大眾一下子興奮起來,不約而同一齊大聲轉念六字大明咒。負責火化的比丘寂心師先後往爐子裡添加了四推車柴,他說:從來沒有燒過這麼多柴。一陣熊熊烈火之後,估計他已化為灰燼,但這時突然顯露出老法王的頭和身體,一點也沒有著火燃燒,衣服早已燒光,但是頭和身體照常無法著火。這時不由得筆者想起密勒日巴祖師在凡火中不能燃燒的記載,今天竟然展現在眼面前,實在不愧是金剛多傑洛桑法王,眾人這才明了金剛之體不著凡火的妙義。洛桑法王盤坐火中顯大黑天境,眾人大聲持咒,請求著火焚體以取舍利,方聽到「啪」一聲,法王之身子骨終於著火了。轉咒荼毘結束之後,洛桑生前的一套僧衣被送進火爐,爐內頓時連連閃光,隨著大放光明,並且發出陣陣撲鼻的異香,大眾一片歡呼。

通常情況下火化的全過程只需要一個多小時,可是洛桑法王一共燃燒了六個多小時,實在世所罕見。可想而知他本該是何等的金剛之身,怎奈他過多張揚神通失之慎覺,遇到因果成熟,不得已提前告知蔣貢康欽仁波且他要離開了。火化後拾得舍利子一百四十一粒。其金剛不壞火化六小時之表法及拾得舍利堅固子法物,徹底證明洛桑確實學到了 仰諤大法王 的如來正法,可惜的是,他不應該離開人間,而應住世宏法度生。

寫到這裡,想到在火化過程中有人說多傑洛桑不是法王,我們不禁要問:如果多傑洛桑是一普通凡夫,為什麼他能提前預告圓寂時間?為什麼他能金剛不壞,竟燃燒了六個小時,破歷史紀錄?為什麼火化後還拾得一百四十一顆舍利子?

凡夫怎麼有此聖物呢?而在我們台灣,幾十年來,只有一個廣欽老和尚火化後有舍利子,而且才火化一個多小時就燒盡了。所以,這足以證明多傑洛桑不是世俗空頭理論的 佛法 ,只有真正的 佛法 才有這樣聖蹟的展現。由此,我們不由再想一想,平時,我們大家都在說「 佛法 難求,正法難遇」,而現在, 仰諤大法王 的如來正法展現了,他座下的弟子一個個都得到大成就,難道不應該想一想我們的了生脫死該如何面對嗎?

中華日報 二00四 年 九 月 二十七 日 劉一之紀實

多杰洛桑法王荼毗火化後拾得的141枚舍利子

聖僧鐵記

義雲高大師(第三世多杰羌佛

弟子多杰洛桑法王法駕佛土   

 

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發表於 第三世多杰羌佛五明展顯英文文章

SIXTEEN STYLES OF PAINTING AND PURCHASE OF PAINTINGS

H.H. 第三世多杰羌佛

第三世多杰羌佛

 

SIXTEEN STYLES OF PAINTING AND PURCHASE OF PAINTINGS

After viewing the exhibits on display at the International Art Museum of America, many people mention that paintings created by H.H. Dorje Chang Buddha III (H.H. 第三世多杰羌佛), which are among those exhibits, are divided into sixteen different styles of painting.  They want to have a more detailed understanding of those sixteen styles of painting.  Therefore, we provide below a brief introduction to those different styles.

 

The achievements of H.H. Dorje Chang Buddha III (H.H. 第三世多杰羌佛) are myriad.  Let us put aside for now twenty-nine of the thirty large categories of achievements contained in the book H.H. Dorje Chang Buddha III (H.H. 第三世多杰羌佛).  With respect to only one of those thirty large categories-painting achievements- H.H. Dorje Chang Buddha III (H.H. 第三世多杰羌佛) has founded sixteen different styles of painting.  This is in addition to being able to paint paintings of all other currently existing schools, such as the realist, abstractionist, and impressionist schools.  The sixteen distinctive styles of painting that H.H. Dorje Chang Buddha III (H.H. 第三世多杰羌佛) has independently created are as follows: 1.The “Chaoshi” style; 2.The “Chouxiang Yunwei” style; 3.The “Wenfeng” style; 4.The “Fangfa” style; 5.The “Menglong” style; 6.The “Xiangtong” style; 7.The “Fanjuan style; 8.The “Pomo Xiantiao Xiezhen” style; 9. The “Weiyin” style; 10. The “Fanpu” style; 11.The “Miaoxie” style; 12.The “Pomo Weiyun” style; 13.The “Kuangxi” style; 14.The “Yousi” style; 15.The “Banqi” style; 16.The “Thickly Piled Patches of Color” style.

 

H.H. Dorje Chang Buddha III (H.H. 第三世多杰羌佛) has an extremely serious attitude toward the art of calligraphy and painting.  Although He has painted more than 10,000 paintings, He has nonetheless burned up almost all of them.  As long as H.H. Dorje Chang Buddha III (H.H. 第三世多杰羌佛) is dissatisfied with a painting He painted, He will surely burn it up.  There have been numerous occasions when He openly burned up His paintings, including those that were already nicely mounted.  Such is the unusual conduct of one with a sense of responsibility toward art.  It has been determined through investigation that there are now only 197 authentic paintings by H.H. Dorje Chang Buddha III(H.H. 第三世多杰羌佛) that exist in the world.

 

Nevertheless, the International Art Museum of America is also unsurpassed in the entire world in the variety and number of authentic paintings by H.H. Dorje Chang Buddha III (H.H. 第三世多杰羌佛) that it has collected and displayed. However, at the present time, our museum still has not collected paintings of the sixteenth style of painting called “Thickly Piled Patches of Color.” Our museum is also somewhat deficient in a small portion of the other fifteen styles of painting.  Additionally, as the inherently highest leader of Buddhism in the history of Buddhism, H.H. Dorje Chang Buddha III (H.H. 第三世多杰羌佛) is busy benefiting living beings and performing Buddhist matters, and thus has no time to paint. Furthermore, H.H. Dorje Chang Buddha III(H.H. 第三世多杰羌佛) has clearly refused to ever accept a request from the International Art Museum of America to purchase from Him any of His works of art.

 

Therefore, our museum has decided to purchase paintings by H.H. Dorje Chang Buddha III (H.H. 第三世多杰羌佛) from art collectors in society.  However, as the value of paintings by H.H. Dorje Chang Buddha III (H.H. 第三世多杰羌佛) has risen, numerous counterfeit paintings have appeared in society.  Many of these counterfeit paintings are stamped with seals that H.H. Dorje Chang Buddha III (H.H. 第三世多杰羌佛) previously used.  Such seals were stolen from H.H. Dorje Chang Buddha III (H.H. 第三世多杰羌佛)) in 2001.  Consequently, it is difficult to differentiate counterfeit paintings from authentic paintings.  That is why the International Art Museum of America has established strict inspection procedures for its purchase of any painting by H.H. Dorje Chang Buddha III (H.H. 第三世多杰羌佛)

 

Our museum will purchase any authentic painting by H.H. Dorje Chang Buddha III (H.H. 第三世多杰羌佛) that is stamped with His three-dimensional fingerprint seal (either on the front or back of the painting) and is a type of painting our museum is deficient in or does not have.  The purchase price for such a painting will be US$300,000 to US$900,000 per square foot, depending on the level or grade of the painting.  Our museum will purchase any oil painting by H.H. Dorje Chang Buddha III (H.H. 第三世多杰羌佛) that belongs to the “Thickly Piled Patches of Color” style of painting that He founded.  Whether such a painting is one of scenery or one of flowers and plants, its purchase price will be US$1,000,000 per square foot.  However, if it is a sunflower or water lily painting in the “Thickly Piled Patches of Color” style, as long as it is proven to be an authentic painting signed by H.H. Dorje Chang Buddha III(H.H. 第三世多杰羌佛), whether or not it has a fingerprint seal, its purchase price will be more than US$1,000,000 per square foot.  Although our museum is currently displaying on a temporary basis three paintings lent to it that were created by H.H. Dorje Chang Buddha III (H.H. 第三世多杰羌佛) and that belong to “The Thickly Piled Patches of Color School,” our museum is still seeking to purchase paintings in this style.

 

Those willing to sell any such paintings that they themselves have collected should first mail to the International Art Museum of America a photograph of the painting.  The three-dimensional fingerprint seal on the painting should be enlarged to at least two square inches.  After an initial evaluation of the photograph is made, notice will be given to examine the painting itself.  In that examination, no evaluation or recommendation from an artist whose works are exhibited at the International Art Museum of America will be accepted.  Only experts hired by the museum will examine and determine the authenticity and price of all such paintings.

The following is a brief introduction to the sixteen styles of painting created by H.H. Dorje Chang Buddha III (H.H. 第三世多杰羌佛):

 

1. The “Chaoshi” style:
Such paintings are even more lifelike, appealing detailed, and beautiful than the actual subjects they portray.

2. The “Chouxiang Yunwei” style:
The true appearance of the subject portrayed is changed in these captivating ink-wash paintings, resulting in an unconventional image that both looks like yet does not look like the actual subject.

3. The “Wenfeng” style:
Brushwork skills suggestive of scholarliness and poetic charm embody these paintings.

4. The “Fangfa” style:
This delightful painting style is lively yet natural, producing a dynamic and fascinating effect from scattered ink.

5. The “Menglong” style:
Realism and non-realism are combined to capture the image of the subject portrayed, resulting in a seeming likeness but actual non-likeness of the subject.  Brush strokes and color application produce a strong fanciful look to these paintings, a lovely, hazy look in which the real and the surreal mingle.

6. The “Xiangtong” style:
There is a rustic and childlike charm to these paintings.  With the mindset of an innocent child, the artist casually wields his brush without being led by pre-conceived notions, applying a seasoned adeptness that conveys an impression of simplicity and purity.

7. The “Fanjuan style:
Numerous strokes of the brush reveal an air of scholarliness.  Although a myriad of brush strokes are applied, there is no sense of disorder; rather, rather, artistic talent based on profound and extensive knowledge is expressed.

8. The “Pomo Xiantiao Xiezhen” style:
The splash-ink technique is merged with the center brush-tip technique to create realistic paintings of landscapes.

9. The “Weiyin” style:
These impressionist paintings have reached such a high level that if any small portion of the full painting were isolated, it would be an exquisite impressionist painting in and of itself.  These paintings express a dreamy, illusory state, and any small part of them can be enlarged to form its own beautiful, aesthetically enjoyable painting.

10. The “Fanpu” style:
These paintings express that artistic conception of returning to original purity and simplicity.  With unfettered hand and mind, the artist applies his most mature skills free of the slightest attachment and with minimal, natural strokes of the brush.

11. The “Miaoxie” style:
Subtle, fine brushwork and freehand brushwork blend into one.  White lines are formed through the delicate, refined, marvelous application of ink rather than through the use of white paint.  The artist produces the effect of a realistic painting with meticulous attention to detail even though He applies the freehand style.

12. The “Pomo Weiyun” style:
Although bold and vigorous hues of watery ink are used, a rich charm is evinced that is both subtle and wonderful.

13. The “Kuangxi” style:
Such paintings fuse rough and precise artistry.  The roughest, most rigid, most vigorous brush strokes of the large-scale freehand style are masterfully combined with the fine, delicate brush strokes of the realistic style, resulting in elegance amid roughness.

14. The “Yousi” style:
Mostly applied in figure painting, this technique uses gossamer-like fine lines to form the contours of the subject.

15. The “Banqi” style:
Such paintings appear to be in the style of those imprinted from engraved plates, but they also manifest the flair of the brush.  Deep within them is an inexhaustibly enchanting quality that is both natural and lively.  They are ink-wash paintings, not paintings imprinted from engraved plates.

16. The “Thickly Piled Patches of Color” style:
Thickly applied oil colors are piled up, giving the painting a three-dimensional look with elegant, vigorous charm.  The overall effect is produced through rough brushwork and a sense of surrealism.

 

#義雲高  #義雲高大師  #第三世多杰羌佛  #仰諤益西諾布大法王  #仰谔益西诺布大法王  #正法聯盟   #义云高大师   #义云高

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https://holydharma.net/2018/04/08/sixteen-styles-of-painting-and-purchase-of-paintings/

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發表於 公告與說明世界佛教總部公告

圣德高僧重要答覆和纲要说明

圣德高僧重要答覆和纲要说明

學習H.H.第三世多杰羌佛正法

 H.H.第三世多杰羌佛
 三十五道提问圣德们的答覆已经全部公布完了,可是还有人没有读明白,甚至是非常严重错误的理解,把如来正法必须不可欠缺的法规,理解成了是神通,有人还说:「我要学的是佛法,我对神通不感兴趣,连H.H.第三世多杰羌佛也对你们圣德说神通不感兴趣,佛陀重视的是行善去恶,修菩提行利益众生!」我们只能说,从根本上你就把法规与神通混为一谈了,你对神通不感兴趣,而却把法规视作神通了,你已落入了愚痴,完全不懂佛教的大法,必须依法规鉴真假,你不知内密对法规的不可错谬,不知法规不可缺,缺则落外道,更不懂南无第三世多杰羌佛的佛陀觉境。南无羌佛对我们说的正法法规并不是不感兴趣,南无羌佛明确说了:「我不是说你们强调法规不好,而是担心没有那么多的圣德去传真正的大法」,南无羌佛还说:「当今全世界学佛的人非常得多,要到哪里去找这么多的圣者师哦?有几个大圣德师来教他们呢?」而且南无羌佛还说:「在佛经上释迦佛陀说的显圣境相公案,比你们说的多,对佛陀说的话无丝毫质疑,完全尊重世尊。」你们太笨了,连羌佛是谁都还没有弄清楚,从广义来说,羌佛是整个佛教的佛陀,从娑婆世界而言,佛陀是整个佛教的教皇,佛陀能偏向某一宗,能只重视某一法门吗?羌佛是必须按照释迦佛陀的八万四千法门平等相应众生!你们根本没有认到秤,在此严肃告知你们,三十五道答案与神通一点关系也没有,其中说到内密灌顶的法规等等,不是神通,那是上乘正法大法必须的法规,无论什么神通,都是完成不了正法特定的法规,法规是鉴別师资圣量必须规定实行的,不管你感不感兴趣,你感兴趣也好,不感兴趣也罢,由不得你,因为这是验证真假之师的标準,是让人们观察认知一个上师是真的懂佛法,还是不懂佛法?是真正的佛教,还是骗子邪道?是冒称有内功有佛法,还是虚壳身体没有佛法?是让人学到真佛法,还是让人受骗学假佛法?是让人快捷福慧圆满成就,还是让人一辈子学不到佛法而上邪师骗子的当,惨不忍睹,得不到成就解脱,堕入三恶道?有那么个別邪恶妖师骗子对弟子矇骗说:「我是大菩萨金刚上师,我不承认内密坛场的法规,什么法规在我面前毫无作用,我轻轻用一根手指就可以把它破了。」你这邪师啊!你已疯狂愚痴到了神经不正常了,这就等于说有人单手拨起200斤,你不承认他的体力好,认为远不如你,既然如此那你就表现你的好体力,在你的弟子面前,也来一个单手拿起200多斤证明你超过了他一斤半两,这才有资格否认他的体力不好不如你,尤其你故意在无意中自居大菩萨,作为菩萨必然神通广大法力高强,那就用你大菩萨的法力来证明你说的两大法规是不行的,你就敢于当众公开上一个金刚三杵「地杵」、「天杵」、「法杵」,送一个菩萨一表给你的信徒们看,证明这不算什么,如果你做到了,你不承认法规、批判法规是应该的,反之,如果你做不到,甚至只能在弟子前找借口,连做都不敢做,只能证明你是假的菩萨,凡夫都属于是体力衰竭邪恶的凡夫,圣者的气味你一点都不沾,是一个没有功夫,体力衰竭的虚弱病壳壳身体,是地道的江湖骗子!!!你是假圣者,谁都知道你从骨子里就是无法做到法规,才只得用诽谤正法法规来遮盖自己冒充圣人、欺骗众生的丑恶面目,为什么要你上三杵验证?因为你自居大菩萨,大家都知道一个大菩萨,何等道行高深,可是你连上三杵的本事都没有吗?依法规一个六十岁左右、体重170斤左右,单手连200磅的「地杵」都提不离地,更不要说提高上供台,单手举110磅的「天杵」都举不过肩,这还没有让你拿比天、地杵难百倍的「法杵」,你上不了三杵,不是一个凡夫虚残病壳体,难道是身体健康体力好吗?告诉你,在凡夫中,都属于差的虚体,是地道的凡夫冒充圣人,当然你会找借口跟你的弟子说:「我的手足腰腿受伤了。」那好,「法杵」不伤手足腰腿,只需要见内功金刚力,再给你加上表显一个内密灌顶,在离金刚丸十米远处,你让如绿豆大小、坚硬的金刚丸神变,至於「送菩萨一表」,那比上三杵难上千倍,作为骗子邪师,连想像的资格都没有。释见慧法师正式在大殿佛前发下了愿:「现在佛陀住世,我有福报随佛陀受教18年,只要佛陀恩师在加州,几乎每天都能求学亲闻说法,而很多人远地他方国度,对南无羌佛毫不了解,心生不敬,我今发下宁愿舍自己被戒规降罪,也不会舍行人学到正法的愿力,从现在起,无论你是什么等级的人,只要你做到『上金刚三杵』,就由你选择任何地区的户外广阔草地上,我来展显良马空行步云法,升上空中行走,让你和你的少于一百位的弟子,我另外再选三百位善信佛教徒,现场亲自观看,让你们看看什么叫如来正法的真钢,我非常清楚违背本尊法戒冒然显道,是犯了该本尊法第七戒条的,会影响到我的成就,但为了众生,正如地藏王菩萨说:『我不入地狱谁入地狱』,其实我已经展显过两次道量,第一次是为了送法章,赶时间的关系,第二次是应隆慧法师之缘,再一次是第三次了,只要你做到『上金刚三杵』,你已经是大圣德了,比我的道行高,完全有权看我亮道,也有权安排你优秀的弟子观看,我所作的发愿,是为众生的慧命善业去做的,我已发下此愿,当如是而实行,绝无丝毫自讚显扬之意,目的只有一条,让寻求正法的人们见到真正的佛法,从此彻底行善,远离诸恶,实修『暇满殊胜海心髓』,爱国爱民爱众生,真心诚意修行,做好人行正道,种下菩提圣因成正果。」记住了,高僧圣德们的答覆不是说神通,不是耍神通,与神通无关,而重视的是如来正法、真正内密必须用的法规,法规不是神通,神通操控不了法规的法,所以才阿罗汉具六大神通,但在法规上,都只能上供天、地、法三杵,而完不成「送菩萨一表」,因为法规是佛菩萨掌控的规制,阿罗汉的三明六通对「送菩萨一表」毫无作用,原因在于不具资格请大菩萨亲临内密坛场当众收表。
    为了便於大家抓住三十五道答覆的重点,所以特別把每一道答案,作了简短纲要提示於下,但大家要针对每一道题结合答案原文读解,才能精确理解。三十五道答覆的纲要将在4月20日公布。
                世界佛教总部咨询中心
                   2018年4月10日
 H.H.第三世多杰羌佛
 H.H.第三世多杰羌佛
 H.H.第三世多杰羌佛
 H.H.第三世多杰羌佛

圣德高僧重要答覆和纲要说明

文章連結:https://learnthebuddha.blogspot.com/2018/04/blog-post11.html
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發表於 第三世多杰羌佛藝術第三世多杰羌佛五明展顯繪畫新聞報導

義雲高畫作「威震」拍賣會

義雲高畫作「威震」拍賣會

威震圖新聞首頁.jpg

關於“第三世多杰羌佛”佛號的說明

二零零八年四月三日,由全球佛教出版社和世界法音出版社出版的《多杰羌佛第三世》記實一書在美國國會圖書館舉行了莊嚴隆重的首發儀式,美國國會圖書館並正式收藏此書,自此人們才知道原來一直廣受大家尊敬的義雲高大師仰諤益西諾布大法王,被世界佛教各大教派的領袖或攝政王、大活佛行文認證,就是宇宙始祖報身佛多杰羌佛的第三世降世,佛號為第三世多杰羌佛,從此,人們就以“南無第三世多杰羌佛”來稱呼了。這就猶如釋迦牟尼佛未成佛前,其名號為悉達多太子,但自釋迦牟尼佛成佛以後,就改稱“南無釋迦牟尼佛”了,所以,我們現在稱“南無第三世多杰羌佛”。尤其是,二零一二年十二月十二日,美國國會參議院第614號決議正式以His Holiness來冠名第三世多杰羌佛(即H.H.第三世多杰羌佛),從此南無第三世多杰羌佛的稱位已定性。而且,第三世多杰羌佛也是政府法定的名字,以前的“義雲高”和大師、總持大法王的尊稱已經不存在了。但是,這個新聞是在南無第三世多杰羌佛佛號未公佈之前刊登的,那時人們還不瞭解佛陀的真正身份,所以,為了尊重歷史的真實,我們在新聞中仍然保留未法定第三世多杰羌佛稱號前所用的名字,但大家要清楚,除H.H.第三世多杰羌佛的名字是合法的以外,在未法定之前的名字已經不存在了。

6495萬成交 義雲高畫作「威震」拍賣會

ETtoday.com 東森新聞報  2000/5/30

記者楊智君/台北報導

義雲高的「威震」畫作28日在甄藏國際藝術有限公司,以6495萬元的天價成交,創下了世界中國書畫史上在世界畫家最高成交紀錄。

義雲高大師的創作作品甚多,至今為止共創有作品1500餘件,但其中1100餘件作品均已於1994年3月當眾在靜惠山莊賓館焚燒,餘下300多件供義雲高大師館陳列及有關單位收藏,所以,幾乎沒有存留在社會個人手中。

這一幅威震圖是義雲高大師的弟子、中國民主統一黨主席文中俠先生所收藏,經輾轉數年後,由聖多美普林西比外交部顧問大衛先生以70萬美金購到手中。大衛顧問在珍藏國際藝術公司講到,藝術的精華應該讓大眾鑒賞,所以將其交拍賣展世。

甄藏國際公司昨天舉辦二千年中國書畫春季拍賣會,其中最受人矚目的拍賣品為以獅群為主題的「威震」一圖,昨日拍賣會場進行威震一畫拍賣時,主持人喊價是從2400萬元起拍,每喊價一次是以百萬元為單位向上增加,競標過程一直有數人同時舉牌競標,現場有兩位律師做證。當主陳人喊價到5900萬元時,才無加碼者。

主持人立即宣佈,「威震」一圖以6495萬元(含拍賣公司佣金),也就是212萬5327美元成交,創下中國書畫史上在世畫家最高成交紀錄。

甄藏公司在拍賣前有出具世紀佛教協會的真跡鑑定確認擔保書的手本,上有義雲高大師金印指紋及世佛會的鋼印,且有義雲高大師的親筆跡及密記章,該金印係在金漆融化時雲高大師以按指印上去而成的,是任何人都無法模仿的。

義雲高大師在1993年為48國共5612名專家共同認定為「中國畫壇史無前例的巨匠」,並授予元首級榮位的「特級國際大師」,並被世界學術機構授予「東方藝術大師」之桂冠,並請曾獲世界92所大學榮譽博士學位,四個大學授予教授職稱,美國加州及舊金山市政府並頒布2000年3月8日為「義雲高大師慶祝日」。

威震圖新聞之三.jpg

義雲高畫作「威震」拍賣會

文章來源:http://holydharma.pixnet.net/blog/post/345088085

視頻連結:https://youtu.be/RYOmObzqKIE

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第三世多杰羌佛辦公室的臉書: https://m.facebook.com/hhdcb3office/

正宗聖法.聖法正宗臉書:https://www.facebook.com/groups/631265680233877/?ref=bookmarks
解脫直昇機:http://blog.udn.com/holydharma/article

#第三世多杰羌佛 #世界佛教總部 #佛教 #聖德 #第三世多杰羌佛法音 #正宗聖法 #聖法正宗 #解脫直昇機

發表於 第三世多杰羌佛藝術第三世多杰羌佛五明展顯韻雕新聞報導

義雲高大師(H.H.第三世多杰羌佛)韻雕藝術  徵求複製品

學習H.H.第三世多杰羌佛正法

 H.H.第三世多杰羌佛

  關於“第三世多杰羌佛”佛號的說明

二零零八年四月三日,由全球佛教出版社和世界法音出版社出版的《多杰羌佛第三世》記實一書在美國國會圖書館舉行了莊嚴隆重的首發儀式,美國國會圖書館並正式收藏此書,自此人們才知道原來一直廣受大家尊敬的義雲高大師、仰諤益西諾布大法王,被世界佛教各大教派的領袖或攝政王、大活佛行文認證,就是宇宙始祖報身佛多杰羌佛的第三世降世,佛號為第三世多杰羌佛,從此,人們就以“南無第三世多杰羌佛”來稱呼了。這就猶如釋迦牟尼佛未成佛前,其名號為悉達多太子,但自釋迦牟尼佛成佛以後,就改稱“南無釋迦牟尼佛”了,所以,我們現在稱“南無第三世多杰羌佛”。尤其是,二零一二年十二月十二日,美國國會參議院第614號決議正式以His Holiness來冠名第三世多杰羌佛(即H.H.第三世多杰羌佛),從此南無第三世多杰羌佛的稱位已定性。而且,第三世多杰羌佛也是政府法定的名字,以前的“義雲高”和大師、總持大法王的尊稱已經不存在了。但是,這個新聞是在南無第三世多杰羌佛佛號未公佈之前刊登的,那時人們還不瞭解佛陀的真正身份,所以,為了尊重歷史的真實,我們在新聞中仍然保留未法定第三世多杰羌佛稱號前所用的名字,但大家要清楚,除H.H.第三世多杰羌佛的名字是合法的以外,在未法定之前的名字已經不存在了。

形體及局部細節、透明度、質感、色彩等須與原作完全一樣可獲陸百萬美元

 南無第三世多杰羌佛

台灣日報  2003 年 7月 15日 星期二


【本報訊】義雲高(H.H.第三世多杰羌佛)大師始創的韻雕藝術所攝下的圖片,已由國際藝術出版社出版成書發行世界,並徵求複製品,若能複製得維妙維肖者,將獲得陸百萬美元的獎金,這項公告已引起藝術界及各方人士極大的重視與震撼。

 爲了證明義雲高(H.H.第三世多杰羌佛)大師的韻雕作品是絶世珍品且是三項歷史超越性的創始人,義雲高(H.H.第三世多杰羌佛)大師國際文化基金與國際佛教僧尼總會和聖格講堂特聯合決定在世界各國徵集各方人士複製義雲高(H.H.第三世多杰羌佛)大師的韻雕作品的活動,由義雲高(H.H.第三世多杰羌佛)大師提供韻雕作品『 一柱擎天』或『神秘石霧』,複製者所作的複製品必須在與原作完全一樣,兩件作品放在一起没有差别,複製者當下將獲得陸百萬美元的獎金,這項公告已引起藝術界及各方人士極大的重視與震撼,希望爭睹這兩個絶世珍寳。

  義雲高H.H.第三世多杰羌佛)大師國際文化基金與國際佛教僧尼總會和聖格講堂在公告中指出,大師的韻雕作品不僅是幾千年來人類藝術超越自然的最高峰,它更列下了人類文明史上的壯舉里程碑。 韻雕藝術的出現,使得雲高大師成了三項歷史超越性的創始 人:他以雕刻藝術超過天然的存在和美麗,他是人類雕刻藝術超越天然山石造化的創始人。

 第一,他雕刻成的鵝卵石,在石洞中更有美不勝收的玄妙幻化天地,並有祥霧繚繞、妙趣無窮的氣體,他是唯一能將氣體雕刻出來的歷史性的創始人。

 第二,他的作品無論是這個世界上的什麼能工巧匠用任何科學方法都無法複製,他是這個世界上無法複製的雕刻藝術作品的創始人。

 第三,活動的規則是:一、 任何人只要將義雲高H.H.第三世多杰羌佛)大師的韻雕作品『一柱擎天』或『神秘石霧』複製出來,並且其複製品的形體及局部細節、自然度 、透明度、質感、霧氣現象、色彩等與原作完全一樣,既不少一點,也不多一點,兩件作品放在一起没有差别,複製者當下將獲得陸百萬美元的獎金 。如有差别,與原作不符,則不能獲得獎金!二、爲方便複製者,複製者所用的工具、材料和時間均無限制,複製品的重量與原作的重量可以不同。 三、複製者在複製過程中的所有費用均由複製者本人自行支付。複製者在複製作品過程中出現任何問題均自行承擔,與我們無關,我們不承擔任何責任。四、原作不准帶出現場,複製者在任何時候均不允許損壞、弄髒原作。五、任何有意願複製韻雕作品的機構和個人,請和美國義雲高H.H.第三世多杰羌佛)大師國際文化基金會聯絡,經報名後,統 一安排時間觀賞原作。看過作品後如願意複製者,再行簽訂複製協議。

雲高大師本人只義務提供原作作品,不參加此項活動。義雲高大師國際文化基金會的聯繫方式如下:


地址:707 W. Valley Blvd. Suite 22, Alhambra,

CA 91803 U.S.A.

電話:1 -626-281 -6378  傳真:1 – 626-281 -3243

E-mail: myyici@yahoo.com。

 

義雲高大師(H.H.第三世多杰羌佛)韻雕藝術  徵求複製品

發表於 學佛心得分享

恭聞南無第三世多杰羌佛法音後依教奉行,生活幸福又快樂

H.H. 第三世多杰羌佛

第三世多杰羌佛

恭聞南無第三世多杰羌佛法音後依教奉行,生活幸福又快樂

感恩南無 第三世多杰羌佛 !!

初初恭聞南無 第三世多杰羌佛 法音時,由於佛堂共修時間常與自己的大夜班衝突,法務相關的活動時間通常也在假日,因此精神不濟、無法參與的狀態。

恭讀《多杰羌佛第三世》這本寶書時,對經書中南無 第三世多杰羌佛所展顯五明證量的內容 : 彩繪瓷磚、世界上獨一無二韻雕、書法、西洋畫、中國畫、生死自由肉身坐化的劉惠秀、往昇極樂世界的侯欲善居士、華藏寺下過甘露的木棉樹,以及在聞法法音裡面聽到就會心安的佛陀師父慈悲聲音……等等佛法聖蹟,內心好渴望能親身到現場去見到、感受佛法的不可思議!但是由於醫院護理人力長期的缺乏,要請長假到美國參與佛法活動更是難上加難。

因為這些緣由,弟子到佛堂祈求南無 第三世多杰羌佛加持弟子能轉任正常班工作。正常班的工作是每個護理人員非常渴望的,相關職缺通常都非常的競爭。非常感謝佛菩薩加持,我成功了!一個兒科背景的病房護理師,順利地轉換到心臟科擔任個案管理師,大家都覺得不可思議,同事紛紛前來請教我是如何做到的,藉這個因緣,讓我有更多機會去宣揚佛菩薩的慈悲佑護,學佛是多麼讓人感到幸福快樂的事情。

我在這份工作三年了,回首前程,只能說佛菩薩真的很慈悲。一開始就幫弟子安排好最適合弟子的環境。轉換單位帶來的差異與不適應,使我有段時間覺得很痛苦。擔任病房護理師,每天工作做到滿足病患需求即可,可是個案管理師的工作則需要去規劃、執行、收案、統計、追蹤等等,過程中需要學習很多的新知識、工作技能,更要在醫師及各單位之中,做好充分溝通與協調。剛開始因為工作上的不適應,每天都坐這山、望那山,但我抓緊下班後的時間持續恭聞南無 第三世多杰羌佛法音,才理解到自己一直以來在個性上或處事上的盲點;對於害怕的、不知道怎麼溝通的人事物就會選擇逃避,心裡就會先入為主的覺得辦不到。更明白了所謂學佛修行,就是要學習佛菩薩的行為和所有一切思想觀念,修正自己,並且實際落實在生活上的待人處世中。果然成果逐漸展顯了!不但以前害怕的困難點都迎刃而解,而放下我執後,發現有很多人都願意幫我,這些盲點過去因為被自己我執所產生的框框架住了,以前都看不到。

再次感恩南無 第三世多杰羌佛及諸佛菩薩!讓我在末法時期能遇到真正的如來正法、真正的古佛降世!並跟大眾分享我的慚愧心得:如果你遭遇工作上的瓶頸或生活上不順遂,請持續恭聞南無 第三世多杰羌佛法音,學習如來正法後去導正自己的觀念,實際改正自己的行為,自能離惡向善、轉因換果,絕對可以幫助我們變順遂,走向幸福之路直至解脫成就,這才是真正的圓滿常樂。

慚愧佛弟子 短髮媽媽

#義雲高  #義雲高大師  #第三世多杰羌佛  #仰諤益西諾布大法王  #仰谔益西诺布大法王  #正法聯盟   #义云高大师   #义云高

此文章連結如下:
https://holydharma.net/2018/03/31/%E6%81%AD%E8%81%9E%E5%8D%97%E7%84%A1%E7%AC%AC%E4%B8%89%E4%B8%96%E5%A4%9A%E6%9D%B0%E7%BE%8C%E4%BD%9B%E6%B3%95%E9%9F%B3%E5%BE%8C%E4%BE%9D%E6%95%99%E5%A5%89%E8%A1%8C%EF%BC%8C%E7%94%9F%E6%B4%BB%E5%B9%B8/

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正法聯盟:https://holydharma.net/

發表於 第三世多杰羌佛藝術第三世多杰羌佛五明展顯韻雕新聞報導

神秘雲霧石中現 非凡韻雕聖量顯

神秘雲霧石中現 非凡韻雕聖量顯

二零零八年四月三日,由全球佛教出版社和世界法音出版社出版的《多杰羌佛第三世》記實一書在美國國會圖書館舉行了莊嚴隆重的首發儀式,美國國會圖書館並正式收藏此書,自此人們才知道原來一直廣受大家尊敬的義雲高大師、仰諤益西諾布大法王,被世界佛教各大教派的領袖或攝政王、大活佛行文認證,就是宇宙始祖報身佛多杰羌佛的第三世降世,佛號為第三世多杰羌佛,從此,人們就以南無第三世多杰羌佛來稱呼了。這就猶如釋迦牟尼佛未成佛前,其名號為悉達多太子,但自釋迦牟尼佛成佛以後,就改稱南無釋迦牟尼佛了,所以,我們現在稱南無第三世多杰羌佛。尤其是,二零一二年十二月十二日,美國國會參議院第614號決議正式以His Holiness來冠名第三世多杰羌佛(即H.H.第三世多杰羌佛),從此南無第三世多杰羌佛的稱位已定性。而且,第三世多杰羌佛也是政府法定的名字,以前的義雲高和大師、總持大法王的尊稱已經不存在了。但是,這個新聞是在南無第三世多杰羌佛佛號未公佈之前刊登的,那時人們還不瞭解佛陀的真正身份,所以,為了尊重歷史的真實,我們在新聞中仍然保留未法定第三世多杰羌佛稱號前所用的名字,但大家要清楚,除H.H.第三世多杰羌佛的名字是合法的以外,在未法定之前的名字已經不存在了。

神秘雲霧石中現 非凡韻雕聖量顯

 南無第三世多杰羌佛

神秘石中霧

天天日報      A8        藝術文化
二〇〇三年一月廿八日星期二    Tuesday, January 28, 2003
石中霧外貌
這個石頭只從外表看就美不勝收,似玉翡綠,正因為如此,它根本就不是一個普通的石頭,它的肚子里可有一重神秘的天地呀!這是聞名世界的特級國際藝術大師義雲高H.H.第三世多傑羌佛)教授獨特的雕刻藝術——『韻雕』, 他也是這項神秘雕塑在世界唯一的創始人,他為這個人類世界寫下了開天闢地這一神秘創世雕刻韻雕藝術的歷史篇章,專家們在鑒定之後一致認為,這是自人類文明史以來最令人感到神奇、震驚和嘆為觀止的藝術,它的自然不僅超越了大自然的鬼斧神工, 而且它也是世界上第一種無法被複製的雕刻藝術。其價值之高實在驚人,有機構出五百萬美金欲購此一石,但被大師婉言謝絕,可想而知。
石中霧3
石洞內另有世界
我們來看這個神奇的鵝卵石「神秘石中霧「,從外表上,它就是一個幾呎大的綠玉茅石而已,但是, 在它的內部,卻又是另外一個世界。層巒疊嶂,勾網縱橫,變幻神奇莫測,其結構之玄妙令人嘆為觀止。有些地方霧氣狀如薄紗,有些地方霧濃不見背景,須用防霧燈才能見廬山面貌,其韻氤氳繚繞,造化猶嘆不如。在這個世界上,藝術家們都以達到自然為目標,而大師的雕刻則超越自然,自然天成的溶洞、頑石、山巒等已無法與大師的雕刻相媲美。
石中霧2
洞內層巒疊嶂,韻雕雕出霧氣
而且,歷史上的雕刻家能夠雕刻出實體形象或神態,但從沒有人能把虛無縹緲的雲霧和無形無相的氣體給雕出來,而大師的作品卻把氣體和實體雕刻在一起,放眼一看,祥霧繚繞,若隱若現,確實活生生地看到雲霧盤在洞中。幾呎方圓的頑石,令人覺得洞內有遠程之遙。
所以,專家們在鑒賞完作品之後,由衷地讚嘆說:這根本就不是地球上所能想像的東西,只有來自另外的世界的產物才有如此的神奇和不可思議,大師的雕刻藝術真不愧是當今世界上唯一超越天然造化的藝術極品!我們展觀他的其它丰韻的藝術,無不吃驚而醉迷,不但毫無人工痕跡,而且遠(超)越自然之真貌,大家見其中兩件的部份照片,即能見到所言不虛之實。 這些作品達到天工造化入聖瑤的境界,都是鑒於大師其佛法、文學、才華、道德登峰造化之所獲,正如大師為神秘石中霧賦詩所雲:「有石懸垂白玉紗,功雕絕論霧裡情,洞中無言稀世曲,天海化景難復真」。高士圖賦雲:「山翁縛獸法最難,隱伴幽谷出人間,意化蒼靈收覺照,劣頑虎子不問參。」天姿石賦雲:「異乳碧紅石最姿,婉爾色韻更宜人,此非懷情博雅闕,閱就靈山可精神。」。屋怙石賦雲:「塊石名屋怙,不在海中生,夢里曾識得驚覺世上人。」。如此詩句胸襟何等宛爾垂涎、高不可及、妙趣嫣然啊!
有石懸垂白玉紗,功雕絕論霧裡情,洞中無言稀世曲,天海化景難復真