發表於 未分類

【視頻】 揭開羌佛隱深的秘密

【視頻】 揭開羌佛隱深的秘密

發表於 英文文章未分類

The Explanation of the Buddha’s Title – “H.H. Dorje Chang Buddha III”

“H.H. Dorje Chang Buddha III”

The Explanation of the Buddha’s Title – “H.H. Dorje Chang Buddha III”

 

The Explanation of the Buddha’s Title – “H.H. Dorje Chang Buddha III”

 

On April 3, 2008, a solemn and dignified first-publishing ceremony of a fact-recording book entitled H.H.  Dorje Chang Buddha III   , which published jointly by the World Buddhism Publishing LLC and the World Dharma Voice, Inc., was held at the Library of the Congress of the United States. The book was also formally accepted into the collection of the Library of the Congress of the United States. Only since that time, did people in the world know that Master Wan Ko Yee, who had been broadly respected by the great masses and who had also been known as Great Dharma King Yangwo Yeshe Norbu, had been recognized by the world’s leaders, regent dharma kings, and great rinpoches of Buddhism through official documents as the third incarnation of  Dorje Chang Buddha  , who is the primordial Sambhogakaya Buddha of the universe. The Buddha’s name is H.H.  Dorje Chang Buddha III  . Since then, people began to address His Holiness the Buddha by “Namo[1]  Dorje Chang Buddha III  .” This is similar to the situation that Sakyamuni Buddha’s name was Prince Siddhartha Gotama before attaining Buddhahood. However, after Sakyamuni Buddha had attained Buddhahood, His title changed to “Namo Sakyamuni Buddha.” That is why we now address His Holiness the Buddha as “H.H.  Dorje Chang Buddha III  .”

 

In particular, on December 12, 2012, the Senate Resolution No. 614 of the United States Congress officially used “His Holiness” in the name addressing  Dorje Chang Buddha III  (That is to say, “ H.H. Dorje Chang Buddha III .”) Since then, the title and status of H.H.  Dorje Chang Buddha III  has been definitive by nature. And, as a matter of fact, “  Dorje Chang Buddha III ” is a name used legally in governmental and official legislative documents. Therefore, the previously used respected name and titles such as “Wan Ko Yee,” Great Master, and Great Dharma King no longer exist.

 

However, the news below was published before the Buddha’s title of H.H.  Dorje Chang Buddha III  was publicly announced. At that time, people did not know about the true status of His Holiness the Buddha. Therefore, to respect the true history, we still kept the names used before the title of H.H.  Dorje Chang Buddha III  was legitimately determined in republishing this news. However, all must clearly know that the only legitimate name of His Holiness the Buddha is H.H.  Dorje Chang Buddha III  and all other names used before the legitimate determination no longer exist.

 

 

#H.H.Dorje Chang Buddha III#Dorje Chang Buddha III #多杰羌佛第三世  #第三世多杰羌佛    #佛法   #正法聯盟    

此文章連結如下:https://holydharmanet.wordpress.com/?p=1335&preview=true

第三世多杰羌佛辦公室:http://www.hhdcb3office.org
第三世多杰羌佛辦公室的臉書:https://www.facebook.com/hhdcb3office/

正法聯盟https://holydharma.net/

發表於 第三世多杰羌佛五明展顯未分類

H.H.第三世多杰羌佛 五明展顯 第九大類-金剛除病針

H.H.第三世多杰羌佛 五明展顯 第九大類-金剛除病針

學習H.H.第三世多杰羌佛正法

H.H.第三世多杰羌佛 五明展顯第九大類-金剛除病針

金 剛 除 病 針

簡 介

      金剛除病針即是以觀音菩薩為本尊,馬頭金剛化現威力的針功,所以漢人叫它「跑馬神針」,那是專門為人調治病患的醫術,目前此世界上只有多杰羌佛第三世雲高益西諾布頂聖如來掌有此法。

此針功力神奇絕妙,隨著三世多杰羌佛的手印、咒語運轉功力,可以打通身上的一切穴道關節。接受治療的人可以體會到力量 在身內走動,無論你的毅力有多強,只要三世多杰羌佛加強咒力,你馬上會五內俱焚,倒地慘叫,可見其功力實在非人力所能抗 拒,排除肝膽腎脾肺命陰虛陽亢、氣血不和、五臟之損等六經病症、四大不調之怪症易於反掌,如莊子公親身體驗了金剛針後,在 《義雲高大師》一書中說:

所謂「走馬神針」,那是出於佛家為民調治疾患的獨特的功夫醫術。據說此技非一般人能掌握,此技的運用,必須將密宗金剛拳 練到高深境界,進入生圓不二次第,通過功夫產生「外四大」(地水火風)的調節作用力,然後運用自身的定力,導致銀針感應行走馬馳。同時還要用意念牽引患者肌體的「內四大」,讓其在瞬息產生劇烈變幻,通過經絡穴位依次驅除病障。為什麼會產生這樣的奇效呢?這涉及了宇宙學的真諦。

莊子公說多杰羌佛第三世雲高益西諾布頂聖如來為他打走馬神針實踐體驗:只見大師(即三世多杰羌佛──編者注,下同)拿出一支細長的銀針,距我兩米遠近相向而坐,將銀針一擲,插進我左腿穴位「陽陵泉」。這時,我體內並無異感,只覺銀針顫動不 止,隨著雲高大師手勢的感應,叫聲:「脹!」全身便產生脹感。叫聲:「麻!」體內即刻產生麻感。叫聲:「冷!」體內即刻如入冰窖。隨即,大師又咕嚕一句什麼,只覺頭部轟然一聲,似覺身軀急速膨脹,體內如驟發疾風暴雨,伴隨電閃雷鳴,翻江倒海, 震人心魄。隨即,眼前風火迫臨,風助火勢,火助風威,剎那間恍然被內外煎熬,大汗淋漓,幾乎毀滅。正惶惑間,只聽一聲: 「去也!」什麼又都煙消雲散,風平浪靜,使人身心兩忘,一片寂然空靜。不一會,似乎那支針在奇怪地自行走馬,顫顫悠悠,沿腿上行,依次見穴而入。此時渾身只覺暢通無阻,氣血循環,如春水流雲。當時不知是意識或者幻覺,反正我感到整個身心都浸浴在相親相戀的幸福悅樂之中。

我終於嘗試到了「走馬神針」那神奇的功效。這夜,素以酣睡而聞名的我竟然失眠。次晨於矇矓狀態中突然清醒,抹抹眼睛, 疾患已失,藍天綠地展於窗前。於是,便精神飽滿地投入新的一天中。(莊子公先生所著《義雲高大師》第180-181頁)

有一位叫葉怡強的弟子,求三世多杰羌為他施針,三世多杰羌佛輕輕一針,此時沒有感覺,但一持咒結手印,當時就將葉怡強冰凍起來,連眉毛都結了冰,當下病症立除。這金剛針實在是針中之王,唯佛所有。正如大聖菩薩第十六世唐東迦波仁波且說:他親見雲高益西諾布頂聖如來的佛法馬頭針威力大得無窮,證量高得不得了。

 

Vajra Needle That Eliminates Illness

Introduction

I n applying this vajra needle that eliminates illness, Kuan Yin Bodhisattva is used as the yidam (object of veneration), and the Horse Head Vajra Deity (a transformation body of Kuan Yin Bodhisattva) manifests awesome power. That is why the Han-Chinese people call it “Galloping Horse Wonderful Needle.” It is a healing technique specially used to cure people’s illnesses. Currently, H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata is the only one who possesses this dharma.

The powerful effects of this needle are miraculous. Various effects are produced according to the particular mudra and mantra H.H. Dorje Chang Buddha III applies. This needle is able to open all of the body’s joints and acupuncture points. People who receive this treatment experience power moving through their body. No matter how strong a patient’s power of resistance may be, as soon as H.H. Dorje Chang Buddha III increases the power of the mudra, the patient will immediately feel as if his internal organs were on fire and will fall to the ground screaming in pain. It is clear that people do not have the power to offer resistance to the effects of this needle.

This needle can easily cure yin deficiency and yang excess relating to the liver, gall, kidneys, spleen, and lungs; qi (vital energy)-blood disharmony; harm done to the internal organs; and other strange illnesses resulting from the six meridians or imbalance among the four great elements. After Zigong Zhuang personally experienced the Galloping Horse Wonderful Needle treatment, he wrote the following words in the book Master Yi Yungao (Master Yi Yungao is H.H. Dorje Chang Buddha III):

“Galloping Horse Wonderful Needle is a unique healing technique of Buddhism requiring special powers, and it is used to cure people of their illnesses. It is said that common people cannot master this technique. In order to apply this technique, one must have reached a very high state of training in the Vajra Fist Dharma of esoteric Buddhism. One must also have entered the phase that transcends the generation and completion phases. Through special skills, one produces a power that adjusts the “external four great elements.” (earth, water, fire, and wind) One then uses one’s concentration powers to bring about needle treatment reactions that course through the body like a galloping horse. Additionally, one must use thought to guide the “internal four great elements” of the patient’s body so that his body undergoes acute changes in an instant. Using the energy channels and acupuncture points, the obstructions of illness are expelled one after another. Why does that treatment produce such amazing effects? It has to do with the ultimate truths of the universe.”

Zigong Zhuang went on to describe his experience when H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata treated him with the Galloping Horse Wonderful Needle: “I saw the Master1 take out a thin, long silver needle. He sat facing me about two meters away. He then tossed the needle, which entered the acupuncture point on my left leg called yang ling quan. At that time, there was no unusual feeling in my body. I just felt the needle shaking continuously. As the Master’s mudras changed, so did my reactions. He shouted “swell!” and my entire body generated a swelling feeling. He shouted “tingle!” and my entire body instantly produced tingling sensations. He shouted “cold!” and the inside of my body at once felt as if I had entered an ice cellar.

“The Master then uttered something unintelligible, and I heard a loud boom in my head. It seemed as if my body had quickly swelled. The inside of my body felt like a sudden violent storm accompanied by thunder, lightening, and surging rivers and seas. It was an astonishing and shocking experience. Then, it seemed as if wind and fire were fast approaching before my eyes. The wind was helping the strength of the fire, and the fire was adding to the power of the wind. In an instant, I was being tormented by internal and external forces. I perspired profusely and was almost destroyed. Right when I was flustered and confused, I heard “leave!” Everything then vanished and became peaceful. I forgot about both my body and mind. There was just an expanse of tranquility and emptiness.

“After a short while, strangely enough, it seemed as if that needle was “galloping” on its own. It would shake and sensations would course up my leg and enter acupuncture points in the proper sequence of those points. At that time, my entire body felt open and unblocked. My qi-blood circulation was as free flowing as a spring stream or floating clouds. I can’t say whether it was normal consciousness or hallucination, but I felt that my whole body and mind were immersed in happiness and pleasure.

“I finally experienced the miraculous effects of the Galloping Horse Wonderful Needle. Although I am well known for always sleeping very soundly, that night I could not fall asleep. While in a state of drowsiness the next morning, I suddenly became clear-headed. I wiped my eyes and realized my illness had disappeared. The blue sky and green earth spread before my window. Full of energy, I threw myself into the new day.”2

1 Here and below the word Master refers to H.H. Dorje Chang Buddha III.

2 Pages 180-181 of Master Yi Yungao written by Zigong Zhuang.

A disciple by the name of Kion Yat beseeched H.H. Dorje Chang Buddha III to treat him with needles. When H.H. Dorje Chang Buddha III lightly applied one needle, disciple Yat did not at first feel anything. But when His Holiness began to recite a mantra and apply a mudra, disciple Yat became cold. Even ice formed on his eyebrows. His illness was immediately cured. This vajra needle is truly the king of all needles that only a Buddha possesses. Great Bodhisattva Tangtong Gyalpo Rinpoche XVI said that he personally saw the limitless power of the Galloping Horse Wonderful Needle and the incredibly high realization of H.H. Dorje Chang Buddha III.

 

出處:

多杰羌佛第三世-正法寶典

H.H.Dorje Chang Buddha III-A TREASURY OF TRUE BUDDHA-DHARMA

第三世多杰羌佛

H.H.第三世多杰羌佛 五明展顯第九大類-金剛除病針

第三世多杰羌佛辦公室:http://www.hhdcb3office.org

第三世多杰羌佛辦公室臉書:https://m.facebook.com/hhdcb3office/

成就解脫之路:https://learnthebuddha.blogspot.tw/

一念之間:https://a832722.blog

成就解脫之路:http://chihming9999.pixnet.net/blog

隨緣自在:https://comfortable9.wordpress.com

#第三世多杰羌佛#H.H第三世多杰羌佛#第三世多杰羌佛藝術#多杰羌佛#一念之間#成就解脫之路#隨緣自在#三世多杰羌佛,#義雲高,#義雲高大師

發表於 未分類

華藏寺Hua Zang Si 簡介

H.H. 第三世多杰羌佛

第三世多杰羌佛 華藏寺

華藏寺Hua Zang Si 簡介
(學習南無第三世多杰羌佛 佛法)

華藏寺是佛教西土東來美國的開建正宗寺廟,本寺依 南無第三世多杰羌佛 及 南無釋迦牟尼佛 教法修持而實行教授,嚴依經、律、論三藏,及密典正宗佛法修持,敬持 南無釋迦佛陀 當年教規法旨,依其佛之八萬四千法門教化眾生之宗義,故不同於其他獨派起教專一宗風之演化,而本寺則嚴奉佛旨教法,容納各宗各派,沒有門戶之見,主傳法義有淨土念佛法門、禪宗參禪打坐、頓悟、鑒開二門、華嚴觀修精髓、唯識法相、密乘四部瑜伽、大乘金剛心要、小乘數息止觀,列列之法依眾生各自之緣起故,分別由高僧大德教授。

本寺是經政府合法建立的寺廟,是舊金山市典型廟宇,一樓大雄寶殿,二樓彌陀殿及曼達須彌佛舍利,三樓藏經閣及蓮花生大士之藤蘿法帳,尤其是 釋迦牟尼佛像 、阿彌陀佛像、彌勒菩薩像、韋馱菩薩像,堪稱最莊嚴之佛像,尤為珍貴殊勝在本寺寺門、彌勒殿、大雄寶殿及彌陀大殿和韋馱聖台與聖跡亭均恭錄南無第三世多杰羌佛的頌佛楹聯,不但對仗工整文風高雅,內含玄機,其中有直指心性妙義真如之聖諦,實堪絕代文章雅聯對,如藏妙寶起東來。

正因為如此, 南無第三世多杰羌佛 的弟子才一個一個得到甚大成就,故所以才有三伉儷六解脫的聖事,媒體報章電視多有詳記,依法修行者聖跡數不勝數,證境證德顯赫,往升者、獲得舍利者、神通示現者比比皆是,就此零四年登任之法務住持及行政住持,證量證德亦復如是,嘆戒行之清淨,謂高僧之仰立。

更值得一提的是本寺是美國唯一擁有聖物之明証聖寺,明証有多寶:其一、 南無第三世多杰羌佛 之法音。其二、曾眾所親見轟動媒體接連三日降甘露的木棉樹,已遷居在本寺供養。其三、曾為佛法威力當眾展顯示現七支聖境的勝義浴佛蓮池。其四、 南無釋迦牟尼佛 舍利供奉在韻雕曼達須彌寶上,此韻雕曼達須彌寶是全世界獨一無二的珍品,加之佛舍利聖物上供其中。其五、 南無第三世多杰羌佛 示現「常」與「無常」的「藤蘿法帳」。其六、 南無第三世多杰羌佛 用普通響銅缽,迎請佛陀降下甘露及兩百多顆五彩舍利之〝銅法缽〞聖物。其七、佛像放光,二零零四年佛誕日,洛杉磯聖格講堂舉行浴佛法會,法會中立於浴佛台上的悉達多太子像,在法師及信眾完成浴佛儀式後披上紅色法袍,恭請安放於三聖殿阿彌陀佛巨像前,不久聖座上的法王子全身放出耀眼金光,見不到法王子的臉及法袍,上半身被光環圍繞,久久不散,當時鏡頭清楚拍攝下聖境,此殊勝難得之聖物已經迎回華藏寺供奉。其八、拙火實證物。其九、先知預言瓶。十、百法明門黑關擇決。

各聖物供信眾瞻仰禮敬,關聖帝君護法亭,供信眾禮拜、求問。在虔誠至心禮拜佛菩薩,獲之相應加持下,必能福慧宏生,吉祥昌運。

相關聖跡新聞:天降奇跡 烈日當空無滴雨 木棉樹降香雨能聽話

華藏寺網站:http://www.huazangsi.org/

#義雲高 #多杰羌佛第三世 #第三世多杰羌佛 # 釋迦牟尼佛 #佛法 #佛教 #正法聯盟

此文章連結如下:https://holydharma.net/2018/05/06/%E8%8F%AF%E8%97%8F%E5%AF%BAhua-zang-si-%E7%B0%A1%E4%BB%8B/

第三世多杰羌佛辦公室:http://www.hhdcb3office.org
第三世多杰羌佛辦公室的臉書:https://www.facebook.com/hhdcb3office/

正法聯盟:https://holydharma.net/

 

發表於 未分類

百千萬劫難遭遇無上甚深佛法

H.H. 第三世多杰羌佛
H.H.第三世多杰羌佛

百千萬劫難遭遇無上甚深佛法
(南無第三世多杰羌佛佛法)
南無第三世多杰羌佛法音帶

南無 第三世多杰羌佛 的佛法是百千萬劫難遭遇的珍寶,例如《了義經》、《什麼叫修行》、《般若波羅密多心經講義》、(量中量開示四萬字,量中廣開示三十八萬字)、《解脫大手印》、《僧俗辯語法》、更正流傳之禪宗達摩祖師所著論說《正達摩祖師論》等等。南無 第三世多杰羌佛 說的法,廣博無盡,含攝三藏精髓,密典妙義,更有妙於三藏與密典的微妙,徹底表現了五明的完整無缺,每一片錄影帶、錄音帶的開示或說法,都可制成一本書,而這些法音教化出了很多高僧大德、大居士、大學者、乃至大法王、仁波且,使他們得到了解脫的成就,成為著名的宗師,至於大菩薩是 南無 第三世多杰羌佛 的弟子,這太不足為奇,因為就是佛陀們也是跟 多杰羌佛 學法成佛的,實際上南無 第三世多杰羌佛 就是始祖 多杰羌佛 , 多杰羌佛 只有一位,沒有兩位,無論多少世,也就是他老人家,因此是法界諸佛之師。

南無 第三世多杰羌佛 的法音從修行的嚴密次第開始,以最精闢的教義收斂,含攝三藏十二部及十部密典,而不失其內含的真義,從三身四智的分析法義,到無上部金剛法,大圓勝智的實證體顯。更具有史無前例、當場即修當天實證的現量佛智大圓滿,理論與實踐的表顯圓滿無缺,堪為顯密圓通,展於妙諳五明,而內明之無上覺性般若妙智之真空妙有體顯,都在這些法音法帶中,找到若干真人真事實例(但因考慮到不要將此書印得過厚,所以為將事例列入五明書中),如阿寇拉摩仁波且、慈仁嘉措祿東贊尊者在勝義浴佛法會上,兩人即提動4260磅的浴佛蓮池,如國際佛教僧尼總會主席隆慧法師和永定法師用金剛拳中五雷正法掌,於遠處將物體、樹木打得粉碎;南無第三世多杰羌佛 的弟子更有生死自由,說走就走,盤腿坐化,舍利輩出等若干成就體顯,有很多人僅僅聽聞了法音,當下或得到神通,或見到諸佛菩薩等勝境,或見到諸佛菩薩等勝境,或智慧開敷,或福報增長,或病痛消失,但是南無 第三世多杰羌佛 卻說:這是弟子們自己修行的成就。

相關聖跡新聞:天降奇跡 烈日當空無滴雨 木棉樹降香雨能聽話

此文章內容參考華藏寺網站:http://www.huazangsi.org/shengbao.php?id=1

#義雲高 #多杰羌佛第三世 #第三世多杰羌佛 #仰諤益西諾布大法王 #佛法 #佛教 #正法聯盟

此文章連結如下:https://holydharmanet.wordpress.com/?p=1070&preview=true

第三世多杰羌佛辦公室:http://www.hhdcb3office.org
第三世多杰羌佛辦公室的臉書:https://www.facebook.com/hhdcb3office/

正法聯盟:https://holydharma.net/

 

發表於 第三世多杰羌佛學術論文第三世多杰羌佛五明展顯未分類

H.H.第三世多杰羌佛 五明展顯第十六大類-學術論文-正 偏 論 問解篇

H.H.第三世多杰羌佛 五明展顯第十六大類-學術論文-正 偏 論 問解篇

學習H.H.第三世多杰羌佛正法

第三世多杰羌佛

簡 介

三世多杰羌佛雲高益西諾布頂聖如來學術論文頗多,但由於很多都屬於佛教之哲理,易與佛法專題相似,故我們將三 世多杰羌佛剖析佛法道理的文論開示歸入『百千萬劫難遭遇無上甚深佛法類』的法音中,此處只選取以藝術修養、心理發 展、道德提升等為主題的部分論文,以資大家學習、受用。

H.H.第三世多杰羌佛 五明展顯第十六大類-學術論文-正 偏 論 問解篇

增述先生問曰:「余之遠祖莊周是非之道沾之瑕否?求君明鑒開示不甚欣然之至也!」余愧然答曰:「莊周之道是入其大,焉得數語可解?是非之諦亦非謬文之述。」今詢聖道哲人莊子之是非等同,無長無短,無大無小,對立所成,故無所辯之理,而為概談,是道源是。莊子勝名,千古垂今,品堪入聖,理道超凡,為智士五體之伏, 幾多高人之道無堪論比,故世或多認其至上諦論,而為獨尊,此為歧觀,偏好是也。莊公哲理立世奇峰,弗可謗之。乃可正之,此首定論,吾多敬焉。怎奈世法無常,變異莫測,聖鑒之道,公由執理,但弗立無上諦定。余文一然,狼藉滿紙,為滄海之點潤,何堪定諦。今就莊道之精華《齊物論》是非點滴之理而為略簡敘之。莊周之觀是非齊物,勿與辯論,無具成全虧損之爭,論入長短已入長短,實無長短,又謂是非不清。宇宙誕生,前者虛無。泰山出齊而大,比之宇宙則微。殤子死於襁褓命短,比之細菌則長;彭祖齡高八百,對之日月壽夭。諸理之存,比較而立,形雖弗一,理由共成,故萬物與我同等 一體,如是則無是非長短也。一視是非齊觀長短,是為定義,理道精微無堪否論。是非齊物,以勝義道,實則如是。就古代智士云其宇宙誕生之前一語,則具是非可爭,爭而無定,永恒如是。由立題誕生, 則成錯定之義,試問誕生之前是何立體於先?誕生之後今立何處?起 眼一觀,宇宙在目,實為實相,眾或皆見,無理可否。宇宙俱之邊否?答之有邊。邊外何體?云:「虛無。」若言邊處虛無,虛無之處 又俱何體,最後何體之處又俱何體,如此推理,終無數計,故無量無 邊而為概之,是為真諦。由是立之誕生是為偏歧,具之誕生,則屬有為之邊體。從大道而言,無有成全虧損;由世相而論,實俱成全虧損。故當立題定論,昭文先生,五弦妙音,成全樂曲,虧損樂音。樂師昭文琴藝,無人師曠杖技,智士惠施辯才,乃堪三絕,三士由然逞能揚己,恃才傲物,正之業友,搏向聽眾,衷證他偽,終弗為或而解 之,其業無成。莊子立鑒,達觀智士,不正他偽,弗更他識,以無為而正其他偽,是為其諦,余之達觀別有淺鑒,無為正偽是立勝義,於人生世事之實,則自其偽。若實教偽,則得無偽。何以故也?無為正偽者乃慮己之行,顧全一時之安,不瞻生益之舉,教偽者時遇或謗, 而方便善巧多附良益於人,群皆如是。沖遍法喜,偽則化德,反之恃才傲物,為吾獨尊,衷正他偽,焉得弗入是非之偽也。又論齊國泰山之大比宇宙之微,殤子,細菌,彭祖,日月之壽夭,無比則不立其理,萬物情器,形異理成,諸相同體,吾一由然,故無非可爭也。莊 公之鑒,無為大論,實則俱道,但非為實道於行之舉,因地轉果之鑒也。況人生處世現實所至,必養其生,必接其物,心對其或,故是非長短,善意可行,乃至正之。若於空寂諸理弗沾,豈不糧泥相混,被作服用。毒液而為甘露,任其聰愚之混亂,幼稚之發展,強橫之慘奪,豈不泛世於大難之哉!法庭之立,由判分別,律師之才乃為是非之正也,立世之途不可泛耳,其莊理之道,當解內含,弗可離相因地而生。是非長短,斷我而施,是為勝義。為眾福益而入非者,是為世相轉因入勝之諦,故事理相合,起建實基,則非是是非弗非之長短也。

出處:

多杰羌佛第三世-正法寶典

H.H.Dorje Chang Buddha III-A TREASURY OF TRUE BUDDHA-DHARMA

f_20955981_1

H.H.第三世多杰羌佛 五明展顯第十六大類-學術論文-正 偏 論 問解篇

 

第三世多杰羌佛辦公室:http://www.hhdcb3office.org

第三世多杰羌佛辦公室臉書:https://m.facebook.com/hhdcb3office/

成就解脫之路:https://learnthebuddha.blogspot.tw/

一念之間:https://a832722.blog

成就解脫之路:http://chihming9999.pixnet.net/blog

隨緣自在:https://comfortable9.wordpress.com

#第三世多杰羌佛#H.H第三世多杰羌佛#第三世多杰羌佛藝術#多杰羌佛#一念之間#成就解脫之路#隨緣自在#三世多杰羌佛

發表於 未分類

正法聯盟宗旨

正法聯盟宗旨

 

 

正法聯盟宗旨

 

一、宣揚H.H.第三世多杰羌佛之證量展顯,不宣傳其他個人

二、以興旺如來正法勢力為己任,不發展個人勢力

三、以利益他人早證菩提成就為樂

本聯盟嚴奉H.H.第三世多杰羌佛釋迦牟尼佛教法,無宗派門戶之見,蓋因所有宗、派之法皆佛陀所教,相應眾生不同因緣根器而依不同法門成就。然當今四海講經說法者眾而何聖可依?唯展顯佛陀圓滿覺量巨聖德可依!又其標準何在?本聯盟將明辨正邪之如來正法發布於此廣利娑婆有情,並誓以大無畏護法以維眾生慧命!