發表於 第三世多杰羌佛五明展顯未分類

H.H.第三世多杰羌佛 五明展顯 第九大類-金剛除病針

H.H.第三世多杰羌佛 五明展顯 第九大類-金剛除病針

學習H.H.第三世多杰羌佛正法

H.H.第三世多杰羌佛 五明展顯第九大類-金剛除病針

金 剛 除 病 針

簡 介

      金剛除病針即是以觀音菩薩為本尊,馬頭金剛化現威力的針功,所以漢人叫它「跑馬神針」,那是專門為人調治病患的醫術,目前此世界上只有多杰羌佛第三世雲高益西諾布頂聖如來掌有此法。

此針功力神奇絕妙,隨著三世多杰羌佛的手印、咒語運轉功力,可以打通身上的一切穴道關節。接受治療的人可以體會到力量 在身內走動,無論你的毅力有多強,只要三世多杰羌佛加強咒力,你馬上會五內俱焚,倒地慘叫,可見其功力實在非人力所能抗 拒,排除肝膽腎脾肺命陰虛陽亢、氣血不和、五臟之損等六經病症、四大不調之怪症易於反掌,如莊子公親身體驗了金剛針後,在 《義雲高大師》一書中說:

所謂「走馬神針」,那是出於佛家為民調治疾患的獨特的功夫醫術。據說此技非一般人能掌握,此技的運用,必須將密宗金剛拳 練到高深境界,進入生圓不二次第,通過功夫產生「外四大」(地水火風)的調節作用力,然後運用自身的定力,導致銀針感應行走馬馳。同時還要用意念牽引患者肌體的「內四大」,讓其在瞬息產生劇烈變幻,通過經絡穴位依次驅除病障。為什麼會產生這樣的奇效呢?這涉及了宇宙學的真諦。

莊子公說多杰羌佛第三世雲高益西諾布頂聖如來為他打走馬神針實踐體驗:只見大師(即三世多杰羌佛──編者注,下同)拿出一支細長的銀針,距我兩米遠近相向而坐,將銀針一擲,插進我左腿穴位「陽陵泉」。這時,我體內並無異感,只覺銀針顫動不 止,隨著雲高大師手勢的感應,叫聲:「脹!」全身便產生脹感。叫聲:「麻!」體內即刻產生麻感。叫聲:「冷!」體內即刻如入冰窖。隨即,大師又咕嚕一句什麼,只覺頭部轟然一聲,似覺身軀急速膨脹,體內如驟發疾風暴雨,伴隨電閃雷鳴,翻江倒海, 震人心魄。隨即,眼前風火迫臨,風助火勢,火助風威,剎那間恍然被內外煎熬,大汗淋漓,幾乎毀滅。正惶惑間,只聽一聲: 「去也!」什麼又都煙消雲散,風平浪靜,使人身心兩忘,一片寂然空靜。不一會,似乎那支針在奇怪地自行走馬,顫顫悠悠,沿腿上行,依次見穴而入。此時渾身只覺暢通無阻,氣血循環,如春水流雲。當時不知是意識或者幻覺,反正我感到整個身心都浸浴在相親相戀的幸福悅樂之中。

我終於嘗試到了「走馬神針」那神奇的功效。這夜,素以酣睡而聞名的我竟然失眠。次晨於矇矓狀態中突然清醒,抹抹眼睛, 疾患已失,藍天綠地展於窗前。於是,便精神飽滿地投入新的一天中。(莊子公先生所著《義雲高大師》第180-181頁)

有一位叫葉怡強的弟子,求三世多杰羌為他施針,三世多杰羌佛輕輕一針,此時沒有感覺,但一持咒結手印,當時就將葉怡強冰凍起來,連眉毛都結了冰,當下病症立除。這金剛針實在是針中之王,唯佛所有。正如大聖菩薩第十六世唐東迦波仁波且說:他親見雲高益西諾布頂聖如來的佛法馬頭針威力大得無窮,證量高得不得了。

 

Vajra Needle That Eliminates Illness

Introduction

I n applying this vajra needle that eliminates illness, Kuan Yin Bodhisattva is used as the yidam (object of veneration), and the Horse Head Vajra Deity (a transformation body of Kuan Yin Bodhisattva) manifests awesome power. That is why the Han-Chinese people call it “Galloping Horse Wonderful Needle.” It is a healing technique specially used to cure people’s illnesses. Currently, H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata is the only one who possesses this dharma.

The powerful effects of this needle are miraculous. Various effects are produced according to the particular mudra and mantra H.H. Dorje Chang Buddha III applies. This needle is able to open all of the body’s joints and acupuncture points. People who receive this treatment experience power moving through their body. No matter how strong a patient’s power of resistance may be, as soon as H.H. Dorje Chang Buddha III increases the power of the mudra, the patient will immediately feel as if his internal organs were on fire and will fall to the ground screaming in pain. It is clear that people do not have the power to offer resistance to the effects of this needle.

This needle can easily cure yin deficiency and yang excess relating to the liver, gall, kidneys, spleen, and lungs; qi (vital energy)-blood disharmony; harm done to the internal organs; and other strange illnesses resulting from the six meridians or imbalance among the four great elements. After Zigong Zhuang personally experienced the Galloping Horse Wonderful Needle treatment, he wrote the following words in the book Master Yi Yungao (Master Yi Yungao is H.H. Dorje Chang Buddha III):

“Galloping Horse Wonderful Needle is a unique healing technique of Buddhism requiring special powers, and it is used to cure people of their illnesses. It is said that common people cannot master this technique. In order to apply this technique, one must have reached a very high state of training in the Vajra Fist Dharma of esoteric Buddhism. One must also have entered the phase that transcends the generation and completion phases. Through special skills, one produces a power that adjusts the “external four great elements.” (earth, water, fire, and wind) One then uses one’s concentration powers to bring about needle treatment reactions that course through the body like a galloping horse. Additionally, one must use thought to guide the “internal four great elements” of the patient’s body so that his body undergoes acute changes in an instant. Using the energy channels and acupuncture points, the obstructions of illness are expelled one after another. Why does that treatment produce such amazing effects? It has to do with the ultimate truths of the universe.”

Zigong Zhuang went on to describe his experience when H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata treated him with the Galloping Horse Wonderful Needle: “I saw the Master1 take out a thin, long silver needle. He sat facing me about two meters away. He then tossed the needle, which entered the acupuncture point on my left leg called yang ling quan. At that time, there was no unusual feeling in my body. I just felt the needle shaking continuously. As the Master’s mudras changed, so did my reactions. He shouted “swell!” and my entire body generated a swelling feeling. He shouted “tingle!” and my entire body instantly produced tingling sensations. He shouted “cold!” and the inside of my body at once felt as if I had entered an ice cellar.

“The Master then uttered something unintelligible, and I heard a loud boom in my head. It seemed as if my body had quickly swelled. The inside of my body felt like a sudden violent storm accompanied by thunder, lightening, and surging rivers and seas. It was an astonishing and shocking experience. Then, it seemed as if wind and fire were fast approaching before my eyes. The wind was helping the strength of the fire, and the fire was adding to the power of the wind. In an instant, I was being tormented by internal and external forces. I perspired profusely and was almost destroyed. Right when I was flustered and confused, I heard “leave!” Everything then vanished and became peaceful. I forgot about both my body and mind. There was just an expanse of tranquility and emptiness.

“After a short while, strangely enough, it seemed as if that needle was “galloping” on its own. It would shake and sensations would course up my leg and enter acupuncture points in the proper sequence of those points. At that time, my entire body felt open and unblocked. My qi-blood circulation was as free flowing as a spring stream or floating clouds. I can’t say whether it was normal consciousness or hallucination, but I felt that my whole body and mind were immersed in happiness and pleasure.

“I finally experienced the miraculous effects of the Galloping Horse Wonderful Needle. Although I am well known for always sleeping very soundly, that night I could not fall asleep. While in a state of drowsiness the next morning, I suddenly became clear-headed. I wiped my eyes and realized my illness had disappeared. The blue sky and green earth spread before my window. Full of energy, I threw myself into the new day.”2

1 Here and below the word Master refers to H.H. Dorje Chang Buddha III.

2 Pages 180-181 of Master Yi Yungao written by Zigong Zhuang.

A disciple by the name of Kion Yat beseeched H.H. Dorje Chang Buddha III to treat him with needles. When H.H. Dorje Chang Buddha III lightly applied one needle, disciple Yat did not at first feel anything. But when His Holiness began to recite a mantra and apply a mudra, disciple Yat became cold. Even ice formed on his eyebrows. His illness was immediately cured. This vajra needle is truly the king of all needles that only a Buddha possesses. Great Bodhisattva Tangtong Gyalpo Rinpoche XVI said that he personally saw the limitless power of the Galloping Horse Wonderful Needle and the incredibly high realization of H.H. Dorje Chang Buddha III.

 

出處:

多杰羌佛第三世-正法寶典

H.H.Dorje Chang Buddha III-A TREASURY OF TRUE BUDDHA-DHARMA

第三世多杰羌佛

H.H.第三世多杰羌佛 五明展顯第九大類-金剛除病針

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華藏寺Hua Zang Si 簡介

H.H. 第三世多杰羌佛

第三世多杰羌佛 華藏寺

華藏寺Hua Zang Si 簡介
(學習南無第三世多杰羌佛 佛法)

華藏寺是佛教西土東來美國的開建正宗寺廟,本寺依 南無第三世多杰羌佛 及 南無釋迦牟尼佛 教法修持而實行教授,嚴依經、律、論三藏,及密典正宗佛法修持,敬持 南無釋迦佛陀 當年教規法旨,依其佛之八萬四千法門教化眾生之宗義,故不同於其他獨派起教專一宗風之演化,而本寺則嚴奉佛旨教法,容納各宗各派,沒有門戶之見,主傳法義有淨土念佛法門、禪宗參禪打坐、頓悟、鑒開二門、華嚴觀修精髓、唯識法相、密乘四部瑜伽、大乘金剛心要、小乘數息止觀,列列之法依眾生各自之緣起故,分別由高僧大德教授。

本寺是經政府合法建立的寺廟,是舊金山市典型廟宇,一樓大雄寶殿,二樓彌陀殿及曼達須彌佛舍利,三樓藏經閣及蓮花生大士之藤蘿法帳,尤其是 釋迦牟尼佛像 、阿彌陀佛像、彌勒菩薩像、韋馱菩薩像,堪稱最莊嚴之佛像,尤為珍貴殊勝在本寺寺門、彌勒殿、大雄寶殿及彌陀大殿和韋馱聖台與聖跡亭均恭錄南無第三世多杰羌佛的頌佛楹聯,不但對仗工整文風高雅,內含玄機,其中有直指心性妙義真如之聖諦,實堪絕代文章雅聯對,如藏妙寶起東來。

正因為如此, 南無第三世多杰羌佛 的弟子才一個一個得到甚大成就,故所以才有三伉儷六解脫的聖事,媒體報章電視多有詳記,依法修行者聖跡數不勝數,證境證德顯赫,往升者、獲得舍利者、神通示現者比比皆是,就此零四年登任之法務住持及行政住持,證量證德亦復如是,嘆戒行之清淨,謂高僧之仰立。

更值得一提的是本寺是美國唯一擁有聖物之明証聖寺,明証有多寶:其一、 南無第三世多杰羌佛 之法音。其二、曾眾所親見轟動媒體接連三日降甘露的木棉樹,已遷居在本寺供養。其三、曾為佛法威力當眾展顯示現七支聖境的勝義浴佛蓮池。其四、 南無釋迦牟尼佛 舍利供奉在韻雕曼達須彌寶上,此韻雕曼達須彌寶是全世界獨一無二的珍品,加之佛舍利聖物上供其中。其五、 南無第三世多杰羌佛 示現「常」與「無常」的「藤蘿法帳」。其六、 南無第三世多杰羌佛 用普通響銅缽,迎請佛陀降下甘露及兩百多顆五彩舍利之〝銅法缽〞聖物。其七、佛像放光,二零零四年佛誕日,洛杉磯聖格講堂舉行浴佛法會,法會中立於浴佛台上的悉達多太子像,在法師及信眾完成浴佛儀式後披上紅色法袍,恭請安放於三聖殿阿彌陀佛巨像前,不久聖座上的法王子全身放出耀眼金光,見不到法王子的臉及法袍,上半身被光環圍繞,久久不散,當時鏡頭清楚拍攝下聖境,此殊勝難得之聖物已經迎回華藏寺供奉。其八、拙火實證物。其九、先知預言瓶。十、百法明門黑關擇決。

各聖物供信眾瞻仰禮敬,關聖帝君護法亭,供信眾禮拜、求問。在虔誠至心禮拜佛菩薩,獲之相應加持下,必能福慧宏生,吉祥昌運。

相關聖跡新聞:天降奇跡 烈日當空無滴雨 木棉樹降香雨能聽話

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發表於 未分類

百千萬劫難遭遇無上甚深佛法

H.H. 第三世多杰羌佛
H.H.第三世多杰羌佛

百千萬劫難遭遇無上甚深佛法
(南無第三世多杰羌佛佛法)
南無第三世多杰羌佛法音帶

南無 第三世多杰羌佛 的佛法是百千萬劫難遭遇的珍寶,例如《了義經》、《什麼叫修行》、《般若波羅密多心經講義》、(量中量開示四萬字,量中廣開示三十八萬字)、《解脫大手印》、《僧俗辯語法》、更正流傳之禪宗達摩祖師所著論說《正達摩祖師論》等等。南無 第三世多杰羌佛 說的法,廣博無盡,含攝三藏精髓,密典妙義,更有妙於三藏與密典的微妙,徹底表現了五明的完整無缺,每一片錄影帶、錄音帶的開示或說法,都可制成一本書,而這些法音教化出了很多高僧大德、大居士、大學者、乃至大法王、仁波且,使他們得到了解脫的成就,成為著名的宗師,至於大菩薩是 南無 第三世多杰羌佛 的弟子,這太不足為奇,因為就是佛陀們也是跟 多杰羌佛 學法成佛的,實際上南無 第三世多杰羌佛 就是始祖 多杰羌佛 , 多杰羌佛 只有一位,沒有兩位,無論多少世,也就是他老人家,因此是法界諸佛之師。

南無 第三世多杰羌佛 的法音從修行的嚴密次第開始,以最精闢的教義收斂,含攝三藏十二部及十部密典,而不失其內含的真義,從三身四智的分析法義,到無上部金剛法,大圓勝智的實證體顯。更具有史無前例、當場即修當天實證的現量佛智大圓滿,理論與實踐的表顯圓滿無缺,堪為顯密圓通,展於妙諳五明,而內明之無上覺性般若妙智之真空妙有體顯,都在這些法音法帶中,找到若干真人真事實例(但因考慮到不要將此書印得過厚,所以為將事例列入五明書中),如阿寇拉摩仁波且、慈仁嘉措祿東贊尊者在勝義浴佛法會上,兩人即提動4260磅的浴佛蓮池,如國際佛教僧尼總會主席隆慧法師和永定法師用金剛拳中五雷正法掌,於遠處將物體、樹木打得粉碎;南無第三世多杰羌佛 的弟子更有生死自由,說走就走,盤腿坐化,舍利輩出等若干成就體顯,有很多人僅僅聽聞了法音,當下或得到神通,或見到諸佛菩薩等勝境,或見到諸佛菩薩等勝境,或智慧開敷,或福報增長,或病痛消失,但是南無 第三世多杰羌佛 卻說:這是弟子們自己修行的成就。

相關聖跡新聞:天降奇跡 烈日當空無滴雨 木棉樹降香雨能聽話

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發表於 第三世多杰羌佛學術論文第三世多杰羌佛五明展顯未分類

H.H.第三世多杰羌佛 五明展顯第十六大類-學術論文-正 偏 論 問解篇

H.H.第三世多杰羌佛 五明展顯第十六大類-學術論文-正 偏 論 問解篇

學習H.H.第三世多杰羌佛正法

第三世多杰羌佛

簡 介

三世多杰羌佛雲高益西諾布頂聖如來學術論文頗多,但由於很多都屬於佛教之哲理,易與佛法專題相似,故我們將三 世多杰羌佛剖析佛法道理的文論開示歸入『百千萬劫難遭遇無上甚深佛法類』的法音中,此處只選取以藝術修養、心理發 展、道德提升等為主題的部分論文,以資大家學習、受用。

H.H.第三世多杰羌佛 五明展顯第十六大類-學術論文-正 偏 論 問解篇

增述先生問曰:「余之遠祖莊周是非之道沾之瑕否?求君明鑒開示不甚欣然之至也!」余愧然答曰:「莊周之道是入其大,焉得數語可解?是非之諦亦非謬文之述。」今詢聖道哲人莊子之是非等同,無長無短,無大無小,對立所成,故無所辯之理,而為概談,是道源是。莊子勝名,千古垂今,品堪入聖,理道超凡,為智士五體之伏, 幾多高人之道無堪論比,故世或多認其至上諦論,而為獨尊,此為歧觀,偏好是也。莊公哲理立世奇峰,弗可謗之。乃可正之,此首定論,吾多敬焉。怎奈世法無常,變異莫測,聖鑒之道,公由執理,但弗立無上諦定。余文一然,狼藉滿紙,為滄海之點潤,何堪定諦。今就莊道之精華《齊物論》是非點滴之理而為略簡敘之。莊周之觀是非齊物,勿與辯論,無具成全虧損之爭,論入長短已入長短,實無長短,又謂是非不清。宇宙誕生,前者虛無。泰山出齊而大,比之宇宙則微。殤子死於襁褓命短,比之細菌則長;彭祖齡高八百,對之日月壽夭。諸理之存,比較而立,形雖弗一,理由共成,故萬物與我同等 一體,如是則無是非長短也。一視是非齊觀長短,是為定義,理道精微無堪否論。是非齊物,以勝義道,實則如是。就古代智士云其宇宙誕生之前一語,則具是非可爭,爭而無定,永恒如是。由立題誕生, 則成錯定之義,試問誕生之前是何立體於先?誕生之後今立何處?起 眼一觀,宇宙在目,實為實相,眾或皆見,無理可否。宇宙俱之邊否?答之有邊。邊外何體?云:「虛無。」若言邊處虛無,虛無之處 又俱何體,最後何體之處又俱何體,如此推理,終無數計,故無量無 邊而為概之,是為真諦。由是立之誕生是為偏歧,具之誕生,則屬有為之邊體。從大道而言,無有成全虧損;由世相而論,實俱成全虧損。故當立題定論,昭文先生,五弦妙音,成全樂曲,虧損樂音。樂師昭文琴藝,無人師曠杖技,智士惠施辯才,乃堪三絕,三士由然逞能揚己,恃才傲物,正之業友,搏向聽眾,衷證他偽,終弗為或而解 之,其業無成。莊子立鑒,達觀智士,不正他偽,弗更他識,以無為而正其他偽,是為其諦,余之達觀別有淺鑒,無為正偽是立勝義,於人生世事之實,則自其偽。若實教偽,則得無偽。何以故也?無為正偽者乃慮己之行,顧全一時之安,不瞻生益之舉,教偽者時遇或謗, 而方便善巧多附良益於人,群皆如是。沖遍法喜,偽則化德,反之恃才傲物,為吾獨尊,衷正他偽,焉得弗入是非之偽也。又論齊國泰山之大比宇宙之微,殤子,細菌,彭祖,日月之壽夭,無比則不立其理,萬物情器,形異理成,諸相同體,吾一由然,故無非可爭也。莊 公之鑒,無為大論,實則俱道,但非為實道於行之舉,因地轉果之鑒也。況人生處世現實所至,必養其生,必接其物,心對其或,故是非長短,善意可行,乃至正之。若於空寂諸理弗沾,豈不糧泥相混,被作服用。毒液而為甘露,任其聰愚之混亂,幼稚之發展,強橫之慘奪,豈不泛世於大難之哉!法庭之立,由判分別,律師之才乃為是非之正也,立世之途不可泛耳,其莊理之道,當解內含,弗可離相因地而生。是非長短,斷我而施,是為勝義。為眾福益而入非者,是為世相轉因入勝之諦,故事理相合,起建實基,則非是是非弗非之長短也。

出處:

多杰羌佛第三世-正法寶典

H.H.Dorje Chang Buddha III-A TREASURY OF TRUE BUDDHA-DHARMA

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H.H.第三世多杰羌佛 五明展顯第十六大類-學術論文-正 偏 論 問解篇

 

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正法聯盟宗旨

正法聯盟宗旨

 

 

正法聯盟宗旨

 

一、宣揚H.H.第三世多杰羌佛之證量展顯,不宣傳其他個人

二、以興旺如來正法勢力為己任,不發展個人勢力

三、以利益他人早證菩提成就為樂

本聯盟嚴奉H.H.第三世多杰羌佛釋迦牟尼佛教法,無宗派門戶之見,蓋因所有宗、派之法皆佛陀所教,相應眾生不同因緣根器而依不同法門成就。然當今四海講經說法者眾而何聖可依?唯展顯佛陀圓滿覺量巨聖德可依!又其標準何在?本聯盟將明辨正邪之如來正法發布於此廣利娑婆有情,並誓以大無畏護法以維眾生慧命!

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I Dare to Guarantee What Is Merit and What Is Sin, and Buddha-Bestowed Nectar

I Dare to Guarantee What Is Merit and What Is Sin, and Buddha-Bestowed Nectar

 

Great holy virtuous ones elucidated, “The effect of an inner-tantric initiation is to invite the yidam (a Buddha or a Bodhisattva) to come to the mandala to accept the disciple receiving the initiation. As long as the disciple cultivates and practices according to the dharma, his/her ending of birth and death is one-hundred-percent guaranteed!! The requirement of receiving an inner-tantric initiation is that one must have made real contribution to the true undertaking carried out by the Buddha and have created great merit. Examples are doing good deeds, relieving disasters, propagating the true dharma, practicing good karmas, abstaining from practicing evil dogmas, and contributing to temples with the genuinely true dharma of the Tathagatas.”

 

 

Yesterday, someone told me that some people thought that, since she had contributed a lot of funds to support and build temples, install Buddha statues, and visit famous mountains to pay homage to the Buddha, what she did is establishing great merit. Actually this is not correct. It could be merit, but could also be sin or negative karma. The reason is that you have to look at whether the temple is practicing the genuinely true dharma of the Tathagatas or not and whether the abbot of the temple is an ordinary person or a holy virtuous one at a certain level. If the abbot is a holy virtuous one, you will have merit to speak of. If, on the contrary, the temple’s abbot is an amateur to Buddhism or a master of evil teachings, the temple will transmit false Buddha-dharma and practice evil views from generation to generation and may even engage in forecasting based on word analysis, fortune telling, and spreading superstitious belief to heretics, strange or paranormal phenomena, evil deities, or spiritual manifestations. Such a temple will become a site of defrauding living beings and generating sin and negative karma, and people who make offerings to build this type of temples will definitely be sinful and malicious accomplices. We understand that people who intend to do Buddhist work absolutely want to know making offerings to which temple and doing what Buddhist work are creating truly permanent merit, but we can only say “that is unclear.” The reason is that you must see whether what the temple advocates and spread belongs to the true dharma of the Tathagatas or not and whether the temple’s abbot is a holy eminent monastic or not. If the abbot is not a holy eminent monastic and is an amateur to Buddhism, there exists no cause of planting merit and there is no way to know whether the successor of the next generation will be evil or upright.

 

 

Great holy virtuous ones said, “Exactly because we do not know about the temples you made donations to, we dare not make conclusive statements in response to your inquiries regarding upright or evil and good or bad. In short, if the temple does not have a holy one as the abbot, there is no way to know what it will be in the future as a result of incidents and changes as history evolves.” The real situation is exactly as the great holy virtuous ones said. For example, Beijing has a very huge temple called the Tanzhe Temple. After the changes occurred through history, not only the temple has no eminent monastic now, there is not even a monastic stationed at the temple. The temple only has non-monastic staff personnel maintaining the cultural relics there. You all can think and recall the fact. How could be such situation existing only in the Tanzhe Temple? There are so many declined temples, closed temples, and temples used by heretics to deceive people. The number is in many thousands and is not what anyone can count.

 

 

Venerable Mozhi said, “I can guarantee that the Ancient Buddha Temple to be built by our World Buddhism Association Headquarters will be led by an abbot who is a great holy virtuous one with a one-hundred-percent certainty and the lineage will be succeeded by holy virtuous ones from generation to generation. If you sincerely make your best effort to donate to this temple, you are a person who establishes great merit!!! Remember, what we say here is that making donations to the Ancient Buddha Temple sincerely with the best effort is great merit. One who causally follows the formality to make a donation or who does not do so wholeheartedly with the best effort has no great merit. The key is in the word ‘sincerity.’ Receiving what initiation and learning what dharma based on the donor’s merit will be determined from the process of decision by selection. The yidam will look at what vow you have made and how great your merit is and decide. Why do we make such a guarantee? For specifics, please read the details of Announcement No. 20180102 from the World Buddhism Association Headquarters. Then you will know why we dare make such a guarantee.”

 

 

There is a Ms. “Dongfang” who has no knowledge about Buddhism. She baselessly wrote slandering words without learning about the locality and situation of the Ancient Buddha Temple. She even directly slandered the fundamental teachings and Buddha-dharma of Sakyamuni Buddha and slandered the Three Jewels of Buddha, Dharma, and Sangha. She wanted to deny the law of cause and effect and slandered the Buddha. Doing so is truly an act of sin and dark karma! Related to her slandering, today I looked at the related documents and materials at the World Buddhism Association Headquarters (WBAH), including the schematic drawing from the geological report and the planning diagram. There is not any false word from what WBAH said. The Holy Heavenly Lake truly exists. Under the ground there is truly a big lake of crystal deposit. It is true that a big underground river flows through under the ground of the Holy Heavenly Lake. It is true that the local council passed a legislation to approve the land at the Holy Heavenly Lake as a religious site. It is true that the World Buddhism Association Headquarters decided to build the main Buddha hall of the temple as the tallest Buddhist grand hall in the world. Moreover, the diagrams of the Buddhist Center (the Buddhist City) and the Ancient Buddha Temple have already been drawn.

 

 

Dharma King Gar Tongstan, WBAH’s chairman, said, “The Holy Heavenly Lake is a very good holy site, unless an even better treasure site can be found to benefit even more people. In short, we guarantee that the tallest Buddhist grand hall in the world will definitely be built!!! Furthermore, we guarantee that, during the month of laying the foundation for the temple, Buddhas and Bodhisattvas will be invited to come in person to the ceremony of presenting a petition to a Bodhisattva. At the grand ceremony to consecrate the temple, Buddhas will be invited to bestow nectar to empower the holders of great merit in contributing to the construction of the temple and the merit holders who sincerely contributed to the temple!”

 

 

“What I say today does not have any word that is remotely untrue. I, as a person who will soon attain accomplishment, dare not say any false word to add a slightest bit of dark karma. It will be terrible if such dark karma forms an obstacle blocking the path toward nirvana. I am not that ignorant and stupid! Some people said over the phone that our WBAH’s building the Ancient Buddha Temple is for the wish of me, Gar Tongstan, to serve as the abbot of the Ancient Buddha Temple. Today, I tell Buddhist disciples and kind people: I, Gar Tongstan Ciren Gyatso, simply have no qualification to serve as the abbot of the Ancient Buddha Temple. As one who is at the level of Golden Button Grade 2 and does not even have the accomplished practice to establish an inner-tantric mandala, I do not even have the qualification to serve as the prior of the Ancient Buddha Temple. Additionally, I do not have the karmic condition to respectfully view and pay homage to the Ancient Buddha Temple. So, today is the last time that I speak from my heart as the chairman of the World Buddhism Association Headquarters. After today, WBAH’s chairman will be served by Venerable Mozhi. I once again congratulate that such a good venerable one will serve as the chairman. This is the good fortune for living beings. Although I am confident for my freedom from birth and death, I am not quite confident about returning to the human world after arriving at the Buddha-land. This is because I do not know whether Amitabha Buddha will approve me to return to the human world to pay respect to the Buddha or not, unless H.H. Dorje Chang Buddha III, my beneficent Master, summons me.”

 

 

Even until now, you still have doubts about where the true dharma of Buddhism is. Why don’t you think about the fact that Chairman Gar Tongstan knows clearly about his karmic conditions. In a letter dated July 16, 2016 that he wrote to the planning and preparation committee of the Juexing Temple in Taiwan, a forecast was already made. Why did Dharma King Gar Tongstan reply in writing that he could not serve as the abbot of the Juexing Temple in Taiwan? This was because he does not have such a karmic condition. Dharma King Gar Tongstan is able to clearly know the arising and generation of the karmic conditions related to his accomplishment regarding birth and death. Doesn’t this prove that he is an accomplished one in the true dharma of the Tathagata? People who have doubt such as you are so silly and ignorant and so pitiable!!! Demons have almost exterminated your seed for accomplishment and liberation that you have after the millions of eons. They tried to deceive and mislead you into not believing the World Buddhism Association Headquarters and slandered Buddha-bestowed nectar as “scheme plus magic.” Great holy virtuous ones hope that a last-ditch effort can rescue those pitiable living beings such as you and have made the decision to make an exception to cultivated Buddha-bestowed nectar! There can be two scenarios as stated in the following:

 

 

One, we will wash the bowl clean and then put the cover on the bowl. That “Dongfang” can put the bowl at any place to play the “scheme plus magic,” but we will guard and watch the bowl. If she can apply the “scheme plus magic” to cause nectar which is not in the form of any substance in the world to descend into the bowl, I will lead the crowd to respect her as our master.

 

 

Two, conversely, for the sake of having the presence of “Dongfang” to prove the dharma and thus save Buddhists, we will let “Dongfang” wash the bowl clean. She can then place the bowl anywhere as she wishes and guard and watch the bowl herself. The tremendously great holy virtuous one will, from a distance of several dozen meters to bestow nectar from the space to the bowl placed before and guarded and watched by her! If Buddhas do not bestow nectar, I, Chen Yigu, will cut off my right arm by myself and burn it as an offering to Buddhas, as the warning and punishment to me! This is because I irresponsibly speak nonsense and should meet malicious retribution! On the other hand, once nectar is bestowed, my condition is that “Dongfang” must write to the public to repent her sin of slandering Buddha, dharma, sangha, and nectar and, from then on, correct the evil and pursue kindness, benefit mankind, learn and practice true Buddha-dharma, and be a good person!!!

 

 

Why do I dare to guarantee so adamantly and definitively? This is because I followed H.H. Dorje Chang Buddha III for 23 years. I know so well that H.H. Dorje Chang Buddha III is a true Buddha! I saw Buddha-bestowed nectar with my own eyes. I saw that Buddhas arrived in the sky and then bestowed nectar into the dharma bowl so vividly. 20 years ago, when I spoke to Great Geshe Luosang Zhenzhu, he said that great holy virtuous ones could not even compare to a finger of H.H. Dorje Chang Buddha III. He mentioned that the difference between Buddha-dharma in Tibet and Buddha-dharma held by H.H. Dorje Chang Buddha III was as big as the separation between the ground and the sky. Who could invite Green Tara to manifest for me to see? Only H.H. Dorje Chang Buddha III did that. Dharma kings in Tibet were unable to! I, Chen Yigu, saw in person that the 32 major marks of a Buddha appeared from H.H. Dorje Chang Buddha III. That was when I and several other people went to pay respect to the tremendously great holy virtuous one. His servant led us into a room on the 18th floor with only one door to wait inside. Once we got in, all we saw was the empty room and the blue sky and white clouds outside the window. Suddenly, the tremendously great holy virtuous one appeared in the sky outside the window and penetrated the glass to enter the room, but the glass was still perfect without any damage. At this time, a solemn and majestic mandala emerged inside the room and manifested itself! After being scared into screaming, all we had was the excitement and joy while our faces were covered by tears! As a person who experienced true Buddha-dharma, why don’t I dare to make such a guarantee?!!!

 

 

 

Buddhist Disciple, Chen Yigu
February 3, 2018

 

 

I Dare to Guarantee What Is Merit and What Is Sin, and Buddha-Bestowed Nectar

 

Link: http://dharma-hhdorjechangbuddhaiii.org/dare-guarantee-merit-sin-buddha-bestowed-nectar/

 

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從陳恒寶生修“白財神法”看“恒生弟子” 貪欲醜態,妖骨本相 

從陳恒寶生修“白財神法”看“恒生弟子”

貪欲醜態,妖骨本相 

學習H.H.第三世多杰羌佛正法

學習第三世多杰羌佛正法

 

從陳恒寶生修“白財神法”看“恒生弟子”

貪欲醜態,妖骨本相

昨晚,一位元師兄發給我一段手機視頻,錄製的是陳恒寶生春節期間在臺灣道場舉辦“白財神法會”後舉行春節狂歡的場景。節目豐富,場面瘋狂。這讓我一下子想到了一句話“想讓你滅亡先讓你瘋狂”近十年來,陳恒寶生在臺灣,每年春節都要舉辦2-3場 “財神法會”或“觀音大悲加持法會”來斂財和吸引新人皈依。可是2017年春節期間,陳恒寶生突然停開法會,此間奧妙他自己心知肚明,因為自2016年10月起,他就已經決定要背叛第三世多杰羌佛了,既然背叛佛陀了,他從第三世多杰羌佛那裡學來的“白財神法”自然修不起來,法會開了也白開,不可能會有“白財神”法駕現場的。但2018年春節的“白財神法會”是必須要開的,明知今年法會如白開水,他咬著牙也要開,原因很簡單,自從去年6月3 日公開宣佈背叛第三世多杰羌佛以來,隨著大量揭露他邪惡、佛教外行、侵吞救災款、性侵女弟子等系列醜聞被不斷曝光,他座下曾經浩浩蕩蕩的萬人團隊,而今只剩不到幾百人了,如果再不開個“財神法會”來迎合弟子們的求財心理,聚攏人氣,他苦心經營了20多年的“斂財王國”就要徹底瓦解,一夜間崩塌了。別無他路,只能厚顏無恥了。

他一面繼續蠱惑弟子肆意誹謗對他恩重如須彌山的南無第三世多杰羌佛,另一面卻又要用南無羌佛曾經傳給他的“白財神法”做幌子,欺世盜名,愚弄弟子,騙取錢財。這就是“上嘴唇頂天,下嘴唇頂地”陳恒寶生,可算“前無古人,後無來者”了吧。

眾所周知,陳恒寶生追隨南無第三世多杰羌佛學佛27年,他所能修的所有法都是在佛陀那裡學來的,包括曾經被佛陀呵斥偷學而來的“曼達供”。2011年在香港舉辦的“世界和平大法會”公開播放過南無第三世多杰羌佛給恒生傳授“白財神法”的錄影。而今既然他陳恒寶生離師背道,欺師滅祖了,他所學的所有佛法,包括“白財神法”自然已經失去了傳承,還哪裡有“白財神法”存在呢?

為此,可以斷言,陳恒寶生今年所修的絕對不是真正的“白財神法”而實質是“白無常法”或“必破財法”。如果恒生弟子不信,你們可以等著看,就在這兩三年內,凡是參加了這場法會的人,除了福報底子特別厚的少數人以外,像“東方”類的淫婦們,不是見血光之災就是破財倒楣,這不是我的詛咒而是你們必報的因果定律,想躲都躲不了的。猶如“觀音大悲加持法會”,如果沒有傳承,沒有放生結行,沒有大悲利他的心來修“觀音大悲加持法會”,這個法會就會被邪魔接管,面上看也會有不同程度的異相反應,實質上不是觀音菩薩到現場加持大眾,而是群魔亂舞,鬼魅橫行,參加法會者必然是黑業纏身,獲得霉運,乃至日後會突然暴斃身亡。法義如是,因果昭然,不得不提醒眾人警惕,小心甄別真假“觀音大悲法”。

據說陳恒寶生邪惡集團在國內的“殘部”大約200人參加了今年的“白財神法會”。而這人數與陳恒寶生去年5月在香港接見弟子時的1500人也出現嚴重“縮水”啊。 “財神法會”現場依然是老慣例,讓弟子們繳納500元費用後,大家各掛一個“財寶袋”草草收場,回去了事。

我們再透過手機拍攝的視頻,來看看陳恒寶生邪惡集團的春節聯歡。可以確定的是,這是一台經過精心策劃和排練,以“感恩的心”和“花開富貴汪汪汪”為主題的“恒生春晚”。節目前後不斷迎合恒生弟子貪求福報,夢想發財的心。節目風格沿襲傳銷企業年會特點,既有抓錢舞,也有街舞,既有熱鬧狂歡又有煽情感人,還不忘通過節目歌頌一下“上師的慈悲智勇”。

“恒生春晚”的節目演出現場就是在陳恒寶生的臺北總道場,也是他的魔宮總部,也是他設有密室性侵控制女弟子的淫窩。而就在“恒生弟子”們瘋狂呼喊、叫囂的舞臺後面則是供奉著釋迦牟尼佛等佛菩薩像。在這樣一個莊嚴清淨的佛堂,僅通過設立一塊晚會背景擋板,就表演各種摧人貪欲,瘋狂街舞的節目,這難道不是在直接挑釁釋迦佛陀,侮辱諸佛菩薩嗎?又有哪個誰敢在清淨道場如此放縱呢?只有妖魔敢。魔就是魔。據到臺灣參加聯歡後清醒過來的劉姓弟子說,整個現場看上去就很鬧,加上高分貝的街舞音樂讓人心煩意燥,更像群魔亂舞。

最為可笑的是,在陳恒寶生弟子導演的《感恩的心》合唱配手語的節目中,他們的旁白是這樣說的“我們經歷這一年的風風雨雨,才看懂上師的心,才學會珍惜,感恩上師師母縱使歷經磨難對我們這些愚癡弟子仍然慈悲不變,不離不棄,我們何其有福,末法時期能夠跟隨慈悲智勇的聖者之師,我們世世跟隨大寶金剛上師,直至福慧圓滿”。

這段旁白難免讓人笑掉大牙。這些恒生弟子果不其然有一些自知之明,知道自己愚癡。其實不僅愚癡,簡直是愚癡透頂了。200多個有著“妖骨本相”的恒生弟子確實被陳恒寶生的“智勇”收拾的服服帖帖,讓這些愚癡透頂、貪求福報的弟子們以為只要通過共修念誦《妙慧童女所問經》就可以增長智慧和福報了,讓他們以為真的可以“2018汪汪汪”了,真的可以走向“福慧圓滿”了。

只可惜,“恒生弟子”們忘了,他們的所謂“聖者之師”只是一個經教考試只有18.5分的佛教外行;只是一個連70斤重的金剛杵都無法舉起來的虛殘之身;只是一個將200多萬地震救災款中飽私囊的邪惡之魔;只是一個以藥物迷奸女弟子的禽獸色狼;只是一個靠收弟子供養,欺騙弟子錢財揮霍的奢靡之徒。

可憐的恒生弟子,你們能告訴我,你的上師“聖”在何處嗎?能告訴我,你的上師自己都沒有“福慧圓滿”,要靠欺騙你們的供養來過日子,何以帶你們走向福慧圓滿嗎?如果說以前是陳恒寶生在欺騙你們,而現在則是你們自己在欺騙自己,自己麻醉自己吧。

與其說 “恒生弟子”很愚癡,還不如說,那是本相,是妖骨本相。抑或在多生累劫前他們就在波旬魔王面前共同發過願力,此生要追隨陳恒寶生來到這個世界破壞第三世多杰羌佛如來正法。因此無論聖德大德們從什麼角度去剖析陳恒寶生的邪惡,無論多麼淋漓盡致的揭露陳恒寶生種種罪孽的確鑿證據擺在面前,這些恒生弟子打死都不敢相信,也不願相信這些事實。他們的“妖骨本相”與他們誹佛謗法的願力相應,推動著他們像從瘋人院裡跑出來的瘋子一樣,滿口語無倫次、淫穢囈語,處處肆意誹謗佛法僧三寶,侮辱佛菩薩。不是嗎?看看《恒生弟子要說的話》系列,再看看到最近跳出來的淫婦“東方”的回復,沒有一篇不是這個特點。

有佛弟子撰文反駁“東方”小妖的邪文,說她是“淫婦”。這令“東方”小妖好生不服,硬是再寫一篇《回復》表明“說我是淫婦,有何根據?說沒根據的話,就是誹謗!”。真是心造萬法,自己誹謗多了,也習慣性認為別人在誹謗,她還真把自己當成是“淫蕩之婦”了,竟然習慣性的把“淫”字聯想為男女關係的“淫欲、淫蕩”。事實上,“淫”者,多義字,既有指男女關係上不正當行為,也有 “過多、放縱,恣肆,貪心、邪氣,迷惑”之解,比如:我們常說的“富貴不能淫,貧賤不能移”,這裡的“淫”是迷惑之意。又比如:“女媧積蘆葦以止淫水”一中的“淫水”指的是平地出的水,而並非“東方”淫婦習慣思維所理解的“淫欲之水”。小心女媧娘娘拉你“東方”去補天哦。“東方”淫婦,你的國語是體育老師教的吧。

另一方面,身為婦道人家的“東方”小妖寫的文章處處充滿邪氣,恣肆誹佛謗法,稱她是“淫婦”已經是客氣了。換我來就直接說,陳恒寶生迷奸性侵女弟子應稱“姦夫”,而小妖“東方”與其師傅鐵血“丹”心,在其淫婦之名坐實後,她與她師傅是絕配的“姦夫淫婦”,當之無愧,好生領受去吧。

沒有必要花筆墨去反駁“東方”淫婦所寫邪文。因為瘋人院跑出來的瘋子是絕對不可能聽人講道理的!與“東方”講道理猶如人對瘋狗說話,說的進去嗎?只有等待因果來收拾他們。是故,在未來,當他們遭遇一切現世惡報時,也沒有必要埋怨陳恒寶生夫婦,因為這一切都是他們自己的選擇,也都是他們貪欲之心的必然果報,“塵歸塵土歸土”,在大浪淘沙,塵埃落定之後,那些該通過陳恒寶生助緣回歸如來正法的佛弟子們已經陸續回來,而陳恒寶生最終也只是帶著他的“法眷屬”與一小撮小妖們“回歸本源”,回到他們應該回的魔道上去。在未來,無論他們將“釋迦牟尼佛”的大旗舉的多高,都不可能會掩飾得了他們的“妖骨本相”,更不可能逃得掉魔道眾生的結局:闡提重罪,無量劫地獄果報。

“不是不報,時候未到,時候一到,一切全報。”

 

 文/慈心波

從陳恒寶生修“白財神法”看“恒生弟子”貪欲醜態,妖骨本相

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