A True Story: 100,000 Prostrations by a One-Armed Person who Learns and Practices the True Dharma of the Tathagata from H.H. Dorje Chang Buddha III.
A True Story: 100,000 Prostrations by a One-Armed Person who Learns and Practices the True Dharma of the Tathagata from H.H. Dorje Chang Buddha III.
I was a factory worker in the past. In 1993, a co-worker had to go home to help plant his family’s wheat crop. His leave request was not approved by the shift leader. So, I went to cover him.
When looking at his work in the past, I thought I should be able to do it. In reality, it was not that simple. I was not skillful in operating the machine. The machine pulled my right hand in. When I dragged the arm out, I had no flesh in my hand and arm, only a long, bare bone left.
The doctor at the hospital took a look and told me that I must have amputation. The upper arm bone was fractured; however, he could reconnect it back.
When I slowly woke up from the surgery, I saw that my entire right arm…, my right arm was like, so short , only 5, 6 cm long.
Actually, the doctor had told me very clearly before the surgery that the amputation would only be limited to my hand. This is just not fair at all. I was furious. How could he be a doctor? What medical ethics did he have?
I cried my heart out at that time. I got very upset. I did not even want to go out of my room. I got a room from the company. I didn’t go out at all and felt that it would be embarrassed to go out and see people. Why do I get such bad luck?
I was depressed all day long and also could not get along with my wife. I would smash bowls or chopsticks whenever things didn’t go my way. That happened a lot. When I popped open a bottle of white wine, I would have a big, long gulp. In one morning, I could almost finish a bottle with only a few drops left. I buried myself in the alcohol at home. Once I am drunk, I lose my temper. I almost had a mental breakdown and lost confidence in my life.
It started out from doing a favor, to help out my co-worker. How did it make me to become a handicapped person? How could such a thing happen to me? Even the hospital mistreated me in that way. The whole society did not treat me fairly. I also didn’t see justice from the Heavenly God…….
One day, my daughter told me: “Father, I will take you to a Buddhist center. Go learn Buddhism. Buddhism will be good for you, and for our family. Chant “Namo H.H. Dorje Chang Buddha III!”
“What did you tell me to chant?” I said, “I have only heard about Amitabha Buddha. Why didn’t I know about H.H. Dorje Chang Buddha III?”
Starting from that day, I would head to the Buddhist center and then listened to the Dharma discourses every day.
I started to learn Buddhism at the Buddhist center. I listened to the discourse on the Law of Cause and Effect. I listened to many pre-recorded dharma discourses, such as The Dharma to Cut Off the Twenty Worldly Emotions, etc.
Eventually I understood that everything is a result of the Law of Cause and Effect.
I listened to The Dharma to Cut Off the Twenty Worldly Emotionsa few more times. I also listened more times to the discourse on the Law of Cause and Effect.
I gradually realized that the loss of my right arm was not without a cause. Whether in my past lifetimes or in this lifetime, I have harmed so many living beings. This bit of suffering is what I deserve. When I took the lives of other living beings in the past, I caused them sufferings.
Through the learning, I slowly understood the truth about the Law of Cause and Effect. The hatred in my mind also gradually vanished.
Every day I did prostrations and listened to the dharma at the Buddhist center. I then made a resolve.
Since I have learned and understood the truth of the Law of Cause and Effect, I will now repent to all the living beings I have killed or harmed. I will repent to them. With the utmost respect, in front of the Buddhas and Bodhisattvas, I will repent with my most pious heart.
I will do 100,000 prostrations for repentance. In less than four months, I completed 100,000 prostrations. H.H. Dorje Chang Buddha III told us, only cultivation can transform the Law of Cause and Effect.
The retribution I am receiving right now is caused by what I have done in many lifetimes and eons ago. From now on, I will follow and learn from H.H. Dorje Chang Buddha III and cultivate myself.
As long as I plant good causes. I will definitely get good fruition in the future. I am determined to follow and learn from the Buddha and cultivate myself until I attain accomplishment.
A True Story: 100,000 Prostrations by a One-Armed Person who Learns and Practices the True Dharma of the Tathagata from H.H. Dorje Chang Buddha III.
After 80 years, the authentic “Holy Fire-Offering Homa Dharma” was performed again to eliminates disasters, staves off hardships, removes hindrances and increases good fortune. The Vajra Maternal Buddha arrived in the sky and personally lit the fire.
(Reported by Nangqiong Nuosang) On September 19, 2018, one of tremendously holy virtue conducted a “Holy Fire-Offering Dharma Assembly” that was officially held at the Holy Miracles Temple in the United States. The dharma assembly took place at the Grand Hall of the Buddhas and the courtyard right outside the hall. It was a complete success.
The attendees of this dharma assembly, which is extremely rare and almost impossible to come by, attended under two types of karmic conditions. Under the first type of condition, there were direct attendees who are persons of holy virtue, eminent monastics, abbots of Buddhist temples, and leaders of Buddhist organizations. Their attendance was determined by a Yu-Zun, Wang Zha Shang-Zun, Mozhi Jiao-Zun, or Dharma King Gar Tongstan. Under the second type of condition, there were attendees whose attendance accorded with karmic conditions. They encountered the occasion by happenstance and hence attended the dharma assembly.
Fire-offering dharma is a great dharma in Buddhism. In Tibetan Buddhism, fire-offering is especially of significant importance. In places such as Tibet and India, even common people are almost all highly familiar with this well-known great dharma that eliminates disasters, staves off hardships, removes hindrances and increases good fortune. This Buddha-dharma is also known as the “Holy Fire-Offering Homa Dharma.” However, the authentic “Holy Fire-Offering Homa Dharma” is hardly performed even once in a hundred years. What people often attended were just regular fire-offering dharma assemblies. The empowerment produced from “Holy Fire-Offering Homa Dharma” and that produced from a regular fire-offering is as different as heaven and earth, as different as one step versus ten thousand miles.
When Wang Zha Shang-Zun and two great holy virtuous ones spoke about what they personally experienced, they said that in the last 100 years, the famous Master Pabongka, also known as the Great Sun Tathagata, and Kangsa Rinpoche, also known as the Great Moon Tathagata, had both performed this dharma. A great holy virtuous person of Gold Button Grade 2 said, “I have learned this dharma but have not succeeded in the practice of it. It appears that I am still lacking in dharma powers and abilities and that I still have to make efforts. In the last several decades, I have yet to see any great holy virtuous person, great dharma king, or great dharma master successfully practice a holy fire-offering dharma. If a holy fire-offering is not successfully performed, it can only have the effect of a regular fire-offering.”
What are the differences between a successful practice and an unsuccessful practice? First, people claim that the regular fire-offering dharma from the Tibetan tradition and the fire-offerings from the lineage of Eastern esoteric Buddhism (woodpile grand dharma assemblies) are so extraordinary. After looking into it, it turns out that the fire in these dharmas are lit by people. How could such empowerment be remotely compared to the empowerment from a fire ignited by Buddhas or holy deities? A holy fire-offering is different. It requires beseeching nine Tathagatas, Vajra Maternal Buddha, Prajna Maternal Buddha, and the holy assembly of dharma-protectors to personally arrive at the fire-mandala. It is an authentic holy fire-offering only when the Vajra Maternal Buddha arrives in the sky and personally lights the fire.
During this holy fire-offering dharma assembly, good and faithful Buddhists sat on both sides of the Grand Hall of the Buddhas. With watchful eyes, they personally witnessed in close proximity the whole process of that dharma assembly. The fire-offering mandala involves the use of numerous different dharma instruments. A cauldron was newly made for the fire-offering mandala just in time for the dharma assembly. It was a clean cauldron made of pure copper, with no electrical or ignition device inside. A flat table and all the dharma instruments, including the fire cauldron, were wiped thoroughly clean from top to bottom by more than ten volunteers on site. The fire cauldron was placed on that flat table. Pieces of sandalwood were put inside the cauldron. The table was then moved closer to the door of the Grand Hall.
The one of tremendously holy virtue who conducted the dharma performed the rituals in accordance with the dharma. The dharma seat of the one of tremendously holy virtue was about fifty meters away from the fire cauldron. Bodi Wentu Ru-Zun, a person of holy virtue at the level of Gold Button Grade 1, served as the “Fire-Ignition Guardian.” He soaked the fire stick with butter oil, then walked toward the fire cauldron. With each step he took, he chanted one mantra character. He originally intended to light the fire, but when he was about six meters away from the cauldron, he suddenly changed his mind. He stood still, looked up and said loudly, “This Holy Fire-Mandala Homa Dharma is being performed by the Namo One of Tremendously Holy Virtue. Would Vajra Maternal Buddha please ignite the fire. If Vajra Maternal Buddha does not ignite the fire, I, disciple Bodi Wentu, will ignite the fire.” He then made a deep bow. Standing at a place a distance away, the one of tremendously holy virtue then said loudly, “Would Vajra Maternal Buddha please ignite the homa fire to eliminate hindrances for living beings and increase their good fortune!” As soon as those words were spoken, Vajra Maternal Buddha suddenly appeared in the sky. I saw Vajra Maternal Buddha flick her finger sending forth a flash of light. The fire inside the cauldron then ignited. Initially, there was no trace of fire inside the cauldron; then, suddenly, the cauldron was ablaze with raging fire. Bodi Wentu was so taken aback that he quickly moved away. He then immediately turned around and began to prostrate. When everyone there saw from close proximity the sudden ignition of the flames, they instantly knelt on the ground and kowtowed. Everyone was extremely excited. Subsequently, in accordance with the rituals, the attendees began to pray and burn homa-offerings.
A Buddhist disciple took the initiative to place the vajra demon-subduing bowl, which is used in a holy fire-offering, upside down on a small flat table. According to the meaning of the dharma, demons and evil karma from everyone attending the fire-offering are collected and subdued inside the bowl. The demons tried in vain to escape from the bowl, using all of their strength to shake the bowl. At this critical moment, a sound of “Hong” was heard! Vajra Maternal Buddha launched a flash of lightning, turning all the malicious demons and black karma inside the bowl into pulverized powder. The souls of the demons were brought to a Buddha-land by Buddhas and Bodhisattvas to be edified under rigorous discipline.
All these times, the one of tremendously holy virtue remained at a distance and did not come close to any dharma instruments or dharma tables. Subsequently, the great dharma of “Secretly Sending a Petition to a Bodhisattva” was performed. All attendees on site heard the inverted vajra demon-subduing bowl that they were viewing, with its opening completely sealed by the flat surface of the table, emit a loud sound of “Hong.” A flame resembling lightning swirled around the edge of bowl, then vanished. Thereafter, attendees of the assembly turned the bowl over and saw that there was nothing either under or inside the bowl. The “petition” secretly sent to the Bodhisattva had already been taken away. Under the watchful eyes of the assembly, the petition simply disappeared without a trace. The dharma of “Secretly Sending a Petition to a Bodhisattva” was successfully performed! Meanwhile, the burned demonic corpses emitted an extremely foul odor, much worse than any kind of stinky odor in the world. All those who sniffed the bowl found the foul odor so unbearable that their facial expressions looked distorted. The true state of the holy fire-offering dharma had been performed to perfection.
According to my understanding, the holy fire-offering dharma had not been successfully performed in more than eighty years. Everyone talked about it in theory, but Buddhas and Bodhisattvas did not appear. Regardless of who performed the dharma, there was not one holy homa dharma assembly that manifested the true state of the dharma like this one. That is to say, within the territory of Tibet, India, and other countries in the world, such a magnificent fire-offering dharma assembly did happen more than eighty years ago. Now is the second time it has happened, enabling us to personally witness and experience right then and there the supreme magnificence of the true dharma of the Tathagatas.
During this holy fire-offering dharma assembly, there were manifestations of unprecedented holy states and boundless mighty power. What is more magnificent is that the smoke from the fire-offering mandala rose up inside the grand hall, densely spreading over all of the top of the hall, yet the smoke detectors on the ceiling did not sound any alarm. That was so miraculous. Normally, when one is halfway through smoking a cigarette inside that grand hall, the alarm would sound, and water would sprinkle down. The power demonstrated by the Buddhas and Bodhisattvas in that holy dharma assembly was so marvelous and subtle.
Such were the extremely wonderful holy miracles from the holy homa fire-offering. The good and faithful Buddhists attendees were very moved. Even the well-known Mozhi Jiao-Zun lost his calm. He was so excited that his facial expression looked twisted. Everyone did their utmost to present offerings to the one of tremendously holy virtue, but the one of tremendously holy virtue did not accept even one cent, and simply told everyone to keep their offerings.
In this world, the Holy Miracles Temple has now established an authentic inner-tantric mandala because everyone on site personally witnessed the “Secretly Sending a Petition to a Bodhisattva.” However, the one of tremendously holy virtue said, “It would be best if you yourselves found one of greatly holy virtue to perform ‘Lifting the Three Vajra Phurbas.’ In this way, a real object can be placed there for worship to demonstrate that an inner-tantric mandala has truly been established.”
I personally attended that assembly in which the great dharma of the real holy fire-offering was performed. It made me deeply feel that what a great holy virtuous person said is correct: “A regular fire-offering in comparison to a holy fire-offering is like one hair in comparison to the hairs of nine oxen. It is just like child’s play.” No wonder a Jiao-Zun said, “The merit from a holy fire-offering in which Vajra Maternal Buddha appears in the sky to ignite the fire is several thousand times greater than the merit from a regular fire-offering in which a person ignites the fire.”
The fire cauldron, offering tables, and related dharma instruments used in that holy fire-offering will all be placed for worship at the Holy Miracles Temple.
At this point, I would also like to mention a very important matter. On September 19th after the holy fire-offering dharma assembly was successfully completed, the Namo one of tremendously holy virtue announced right then and there in the Grand Hall of the Buddhas: “Today’s great dharma assembly has already been conducted. Dharma King Gar Tongstan has been waiting for this dharma assembly. This is the last dharma assembly from which he receives empowerment.”
In an announcement issued by the World Buddhism Association Headquarters just a few days ago, Dharma King Gar Tongstan said that once a last dharma assembly is conducted, he would pass away as soon as possible in a state of liberation. Two dharma masters urged him to stay for the sake of propagating dharma to save living beings. The Dharma King said, “With the Buddha Master living in the world, my level of realization would not be of much use! Life is a dream. Sooner or later, one has to leave. When causes and conditions come together, there is illusory existence. With the ending of those conditions, such existence breaks down. That’s it. I won’t stay!” He also said, “I have control over my birth and death. I can leave at whatever time I want to leave. My situation is different from that of Zhao Yusheng, a person of holy virtue, who relied on Buddhas and Bodhisattvas to receive him at a set time.”
Dharma King Gar Tongstan truly fulfilled his words regarding his control over his own birth and death. On September 20th, the day after the dharma assembly, he took a bath, put on his dharma robe, and laid out stationary before his dharma seat. He wrote a farewell letter to H.H. Dorje Chang Buddha III ( 多杰羌佛 )in which he stated that he will “pass away in a state of liberation before the ink dries.” Having stated that in writing, once he put down his brush, he indeed instantly passed away in a state of liberation. Only someone who has attained freedom from birth and death can have such a state of accomplishment!
Dharma King Gar Tongstan Ciren Gyatso demonstrated his world-astounding mastery over his own birth and death by practicing the supreme dharma method of cultivation transmitted by H.H. Dorje Chang Buddha III.
By Liu Yinghong
In Buddhism, mastery over one’s own birth and death has always been a legend. Yet, in September of 2018, I saw that with my own eyes!
The Buddhism founded by Sakyamuni Buddha has been propagated in the world for more than 2,000 years and has evolved into various sects and schools, each with its own teachings and traditions. Patriarchs, eminent monastics, and greatly virtuous people have all talked about how they themselves possess the best teachings, boasting that they themselves can teach people the ultimate accomplishment and liberation. Yet, what are the results? As proven by facts, very few people in history truly attained the accomplishment of actual liberation. Rather, the overwhelming majority of people have been unable to attain accomplishment from practicing dharma.
There have been those who attained outstanding accomplishment, such as Bodhidharma, Hui Neng, and Han Shan. In more recent times, there were Xu Yun, Hui Ming, Sheng Qin, and other elderly dharma masters. There were also Guru Padmasambhava, Master Tsongkhapa, Master Karmapa, Venerable Atisa, and Venerable Suchandra, among others. Still, persons of holy virtue with the kind of accomplishment of those people are so rare. Especially in the last 100 years or so, the dharma-ending era has taken a deeper and more pervasive hold. The true dharma of the Tathagatas is already almost completely lost. This applies even to leading figures of the modern era who were world-renowned people with titles such as eminent monastics or greatly virtuous ones, for when they approached the end of their lives, they suffered from pain till the very end. They did not attain liberation from birth and death, not to mention having control over their own birth and death.
H.H. Dorje Chang Buddha III has brought the great dharma of the Tathagatas to the human world, resumed the original teachings of Sakyamuni Buddha, restored Buddhism to how it was when Sakyamuni Buddha was in this world, and even brought about a template by which Buddhists get faster and higher accomplishment through diligent cultivation. Such great dharmas include The Supreme and Unsurpassable Mahamudra of Liberation, initiation into the “Holy Inner-Tantric Jingxing Dharma,” dharma methods of cultivation that are beyond compare, and supreme dharmas that lead quickly to accomplishment. Such teachings and dharmas, which are innumerable, have never been previously brought to this world by any other holy person in history.
It is widely known that H.H. Dorje Chang Buddha III has reached the pinnacle of accomplishment in the Five Vidyas and that His Holiness has the holy realization of a Buddha. This has indeed been validated by all kinds of facts. I would, however, like to propose that everyone give some thought to one thing. The accomplishments of H.H. Dorje Chang Buddha III, just like the accomplishments of Sakyamuni Buddha, are the accomplishments of a Buddha and have nothing to do with us. What is truly intimately relevant to us is that we Buddhists can become accomplished through following the teachings. It is this that is of utmost importance!
In this regard, we conducted on-the-spot investigations. It is indeed true that greatly accomplished ones who were taught by H.H. Dorje Chang Buddha III can still be vividly recalled in everyone’s minds. They include Elder Dharma Master Wu Ming, Elder Dharma Master Yi Zhao, and Holy Venerable Yin Hai. Other examples are persons of holy virtue such as Dharma Master Tonghui, Master Puguan, Elder Dharma Master Guozhang, Great Venerable Wang Lingze, Layperson Cheng Efen, Hou Yushan, Lin-Liu Huixiu, and Zhao Yusheng. The facts prove that people taught by H.H. Dorje Chang Buddha III have attained extraordinary accomplishments.
Moreover, a disciple of H.H. Dorje Chang Buddha III, Dharma King Gar Tongstan Ciren Gyatso, who was the President of the World Buddhism Association Headquarters, demonstrated his world-astounding mastery over his own birth and death!
In his lifetime, Dharma King Gar Tongstan had learned from many famous figures within Buddhism. Since he became a disciple of H.H. Dorje Chang Buddha III in 1995, it was as if he had found the rarest and most precious treasure. His experience was just like that of Luosang Zhenzhu Geshe, the only Larampa Geshe among the Han Chinese people, who, when answering a reporter’s question, said that his previous sixty years of learning Buddhism could not match one day of learning from H.H. Dorje Chang Buddha III! Think of the implications of that!
After Dharma King Gar Tongstan learned dharmas and cultivation practices transmitted by H.H. Dorje Chang Buddha III, he gave up all the ineffective dharmas that he had learned before and dedicated himself to practicing the profound Buddha-dharmas transmitted by H.H. Dorje Chang Buddha III. His realization advanced by leaps and bounds, and he attained perfect good fortune and wisdom. In 2004, he demonstrated the vajra power of one who has the most extraordinary physical strength in the world. At the Holy Buddha-Bathing Dharma Assembly, as witnessed by many, he lifted the Buddha-bathing lotus tub weighing more than 4,000 pounds to pour water from it. In 2009, in front of many people, he performed a dharma by which his consciousness exited his body and fetched a vajra pill that was a distance away from him. Ultimately, the Dharma Kingilluminated his mind, saw his original nature, and realized the dharma-body (dharmakaya). The Silver Box Dharma Discourses, in which he talks about his realizations, are to this day widely distributed in the world.
In 2015, the planning and preparatory committee for the building of the Juexing Temple in Taiwan invited Dharma King Gar Tongstan to serve as the abbot of the temple. In a letter dated July 16, 2016, Dharma King Gar Tongstan wrote to the committee, telling them that he could not serve as the abbot of the temple because he does not have such karmic conditions. (For details, please see “Answer No. 18” in the “Important Replies from Holy Virtuous Ones and Eminent Monastics” issued by the Inquiry Center of WBAH.)
In 2017, a person of holy virtue by the name of Chen Yigu wrote the article I Dare to Guarantee What Merit Is and What Sin Is, and Buddha-Bestowed Nectar. That article quoted words from Dharma King Gar Tongstan informing Buddhist practitioners that he could not wait until the foundation of Ancient Buddha Temple is laid: “I, Gar Tongstan Ciren Gyatso, am simply not qualified to be the abbot of Ancient Buddha Temple.…I am not even qualified to be the supervisor of Ancient Buddha Temple. Furthermore, I already lack the karmic conditions to see and pay obeisance to Ancient Buddha Temple.…Although I am confidently in control of my birth and death, I am not sure I can return to the human world after arriving at a Buddha-land. That is because I do not know whether Amitabha Buddha will allow me to return to the human world to pay respect to the Buddha in person, unless H.H. Dorje Chang Buddha III, my beneficent Master, summons me.” What great Buddha-dharma it is by which the Dharma King could attain such accomplishment and confidently foretell his own birth and death!
In “Inquiry Reply No. 20180102” issued in 2018 by WBAH, it was stated, “Today, two members of the board of directors of World Buddhism Association Headquarters went to seek instructions from the Dharma King, as some people are asking when the Dharma King will leave this world in a state of liberation. Dharma King Gar Tongstan said that he had accomplished control over his birth and death by practicing a dharma, the yidam of which is H.H. Dorje Chang Buddha III. He said that once a last dharma is performed, he will write a decision letter about his leaving this world and then will leave this world in a state of liberation. He stated that he will not waste any time. Upon hearing that, members of the Persons of Holy Virtue Group at WBAH immediately entered a supernatural observance and found that Dharma King Gar Tongstan had already fully realized the status of Shang Zun at the level of Gold Button Grade 3!
Why was the Dharma King able to speak with such certainty? In today’s world, where could people possibly find such Buddha-dharma by which they can attain control over their own birth and death? For almost 100 years, there has not been Buddha-dharma that astounded the world in this way. The Dharma King said that once a last dharma has been performed, he would leave this world in a state of liberation as soon as possible. What dharma was he waiting for? What kind of decision letter would he leave behind? Anyway, that would happen very soon. It was just a matter of waiting for a dharma assembly to take place. We eagerly waited to see whether what he said was empty talk or a reference to an actual great dharma!
In September 2018, Dharma King Gar Tongstan beseeched his beneficent Buddha Master, H.H. Dorje Chang Buddha III, to perform a holy fire-mandala grand offering. He said, “Your Holiness the Buddha should use this highest and greatest dharma of the Tathagatas to verify whether those who flaunt the banners of their lineages in society are ordinary or holy people, whether they are amateurs in Buddhism who have lost the lineage of true dharma. Those who carry evil views have made much efforts in social-media websites on the internet to undermine and slander the conduct and dharma of my beneficent Master, H.H. Dorje Chang Buddha III. This is the only way for us to refute their evil and show what true Buddha-dharma is!”
H.H. Dorje Chang Buddha III said, “You are wrong. One must not cause others to feel bad for one’s own sake. I am not able to perform that dharma. Even if I were to perform it, I would only be able to chant according to the rituals.”
Dharma King Gar Tongstan continued to beseech, “My beneficent Buddha Master, even assuming that dharma is not performed for the sake of validating Yourself, that dharma still needs to be performed for the sake of validating the true dharma of the Tathagatas, for the sake of living beings in the entire Western world so as so eliminate their disasters and pray for their good fortune, and for my sake, Your disciple Gar Tongstan Ciren Gyatso, who is beseeching true Buddha-dharma so that I may have the requisites for my accomplishment!”
H.H. Dorje Chang Buddha III then said, “Since this relates to the great cause of spreading true Buddha-dharma in the entire Western world, and for the sake of praying for good fortune to benefit living beings, you can rest assured that this dharma assembly will be performed. Even if I do not do perform it, a person of tremendously holy virtue will perform it.”
On September 17th, a metalwork specialist led a team to rush the fabrication of a brass cauldron. On September 18th, Sister Xuan Hui brought sandalwood pieces and charcoals from the residence of Dharma King Gar Tongstan to be burnt during the homa fire-offering. On September 19th, the “Holy Fire-Offering Grand Dharma Assembly” was formally held at the Holy Miracles Temple in the United States.
The “Holy Fire-Offering Dharma” is the king of all dharmas in eliminating karmic hindrances and increasing good fortune. About eighty years ago in Tibet, this dharma was once successfully performed by Master Phapongka and Kangsa Rinpoche. Ever since, both in Tibet and the regions of the Han Chinese, the so-called fire-offering dharma has been something that is merely described in books or described orally as being a holy dharma practice; that is, there has not been any actual manifestation of holy states during that time. There have only been conventional dharma practices performed through the chanting of rituals.
However, on September 19th at the Holy Fire-Offering Grand Dharma Assembly that was performed by one of tremendously holy virtue at Holy Miracles Temple in the United States, Vajra Maternal Buddha personally arrived in the sky. Her entire tall and enormous blue body emitted light. In an article published on the internet, someone said that theysaw Vajra Maternal Buddha flick a finger, sending forth a flash of light from the sky. The fire inside the cauldron then ignited.
However, I have interviewed quite a few people who saw something different. They saw that Vajra Maternal Buddha, who was blue, manifested Her appearance in the sky. She was enormous, very tall, and extremely dignified and majestic. Her body and movements changed. A net of fire and lightning swirled around Her entire body. As soon as the fire-ignition guardian finished beseeching Her to ignite the fire, Vajra Maternal Buddha suddenly emitted a flash of light from between Her eyebrows directly into the fire cauldron. In an instant, a raging fire started burning! At that time, only five pieces of sandalwood had been placed inside the fire cauldron. How could such a raging fire possibly ignite in an instant?
Subsequently, the demons captured inside the vajra demon-subduing bowl struggled desperately to escape, trying to shake the bowl to find an exit. Right at the moment that the bowl shook, Vajra Maternal Buddha again sent forth a flame from between Her eyebrows directly toward the demon-subduing bowl. Suddenly, the sound “Hong” was heard. The demon-subduing bowl emitted golden flames, instantly turning the demons and black karma of the attending cultivators into pulverized powder. Vajra Maternal Buddhasubdued the demons, whose souls were brought to a Buddha-land to be edified! The nearly 100 cultivators attending the dharma assembly were greatly astonished, and they were all kowtowing non-stop to pay obeisance!
At the dharma assembly, the one of tremendously holy virtue announced to the practitioners, “This dharma assembly has now been performed. Dharma King Gar Tongstan will very soon leave the world.”
Sure enough, this was precisely the last dharma assembly that Dharma King Gar Tongstan said he was waiting for. On the next day, the Dharma King took a bath, changed his clothes, and entered his dharma practice. In front of his meditation seat, there was a writing desk, brush and ink, paper, and white-out fluid. After writing a letter respectfully bidding farewell to H.H. Dorje Chang Buddha III, the Dharma King immediately went into a sitting meditation and passed away in a state of liberation.
When monastics from different temples heard the news and quickly made their way to the site, they found that right after the Dharma King put down his brush, he passed away in a state of liberation gracefully and completely at ease. At that time, everyone came to realize that the Verses of Respectful Farewell written by Dharma King Gar Tongstan are pointing living beings to where the true, great dharma of the Tathagatas is. That is, the true dharma is held and controlled by H.H. Dorje Chang Buddha III. It is the same as the dharma of Sakyamuni Buddha; namely, Buddha-dharma that is non-sectarian and belongs to the entirety of Buddhism!
The following are the Verses of Respectful Farewell written by Dharma King Gar Tongstan:
Verses of Respectful Farewell
Namo beneficent Master, H.H. Dorje Chang Buddha III
Disciple Gar Tongstan Ciren Gyatso has decided to leave this world.
As life is filled with suffering,
I rushed about learning Buddhism and seeking enlightenment.
I have followed many masters:
Guang Qin, Xuan Hua, Kalu,
And Dharma King Dilgo Khyentse,
Diligently practicing their dharmas and the Sakya unshared LamDre Dharma,
All to no avail.
Thankfully, I met my Buddha Master.
Through the Mahamudra of Liberation that is supreme and unsurpassed,
And the secret initiations and transmissions of holy dharma from my Buddha Master,
I achieved control over my own birth and death.
My direct realization is reality.
I now put down my brush and leave this world,
Entering into the state of liberation before the ink dries.
Namo my beneficent Master, H.H. Dorje Chang Buddha III!
Disciple Tongstan respectfully bids farewell.
September 20, 2018
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