發表於 心得分享

恭讀《籍心經說真諦》 和恭聞南無 第三世多杰羌佛 法音所產生的巨大受益

恭讀《籍心經說真諦》 和恭聞南無 第三世多杰羌佛 法音所產生的巨大受益

學習H.H.第三世多杰羌佛正法

學習H.H.第三世多杰羌佛正法

恭讀《籍心經說真諦》 和恭聞南無 第三世多杰羌佛 法音所產生的巨大受益

2016年初秋, 當我剛把夏季第一次來美國探親旅遊的父母送上飛機,身心的疲勞還沒有得到緩解, 就在第二天上班的時候被告之—由於公司的發展變化,我的工作將於一個月內結束。

工作結束後, 我非常幸運地參加了華藏寺住持法師主持的《觀世音菩薩大悲心加持法會》,得到了佛菩薩的殊勝加持,不僅醫治好了長期的後背痠疼, 而且 回到家, 發現可以靜下心來恭讀《 籍心經說真諦 》這本寶書了,以前只要一打開這本寶書,不是很快打磕睡就是看不懂。 經過觀音法會的加持, 居然可以靜下心來一讀好幾個小時。有一天,我連續讀了一百多頁,內心感到無比的祥和平靜, 法喜充滿.那一瞬間,眼前浮現的是—–在無邊的湛藍色背景下純金色的觀世音菩薩。

另外,每天我都認真恭聞 南無 第三世多杰羌佛 的法音, 有一天聽到偉大的佛陀師父在法音裡講到—不要以為你們學佛修行了,無常業力就不來找你們了。當困難和不順利的事發生的時候,要有平常心。在佛力的加持下,用一些生活的苦難去償還自己往昔的業力沒有什麼大不了的,不要想不通……

我覺得佛陀師父的這番話就是說給我聽的。一天天的聞法做功課,並接引其他想聞法的師姐來我們家聞法, 我的心恢復了平靜, 不斷地修改自己的簡歷,總結面試技巧, 不久就找到了一份很理想的工作。以前我也經常恭聞 南無 第三世多杰羌佛 的法音,由於弟子愚鈍,是一種囫圇吞棗的感覺,只是聽了心裡覺得舒服,卻不明白為什麼這麼殊勝,故而三天打魚兩天曬網式地學習.這次自己被無常業力追趕, 恭讀《籍心經說真諦》和恭聞法音所產生的巨大受益像一顆種子一樣在弟子心中深深紮下了根。

末法時期,在謡言惑眾群魔共舞的年代,只有 南無 第三世多杰羌佛 所講授的如來正法才能指引著我們渡過人生的一個個急流險灘。 我深深感到今生今世能夠跟隨偉大的 第三世多杰羌佛 修行學佛實在是太幸運了。弟子願用一顆最真誠的心追隨著大慈大悲的佛陀師父不斷地努力。

 

頂禮 南無 第三世多杰羌佛

頂禮 觀世音菩薩菩薩

頂禮 十方諸佛菩薩

 

佛弟子 華靜

 

 

恭讀《籍心經說真諦》 和恭聞南無 第三世多杰羌佛 法音所產生的巨大受益

 

第三世多杰羌佛辦公室:http://www.hhdcb3office.org

第三世多杰羌佛辦公室臉書:https://m.facebook.com/hhdcb3office/

善明正法佛學會: https://chihming1111.blogspot.com/

善明正法佛學會臉書: https://www.facebook.com/CHIHMING1111/

成就解脫之路:https://learnthebuddha.blogspot.tw/

成就解脫之路臉書: https://www.facebook.com/chihming999/

一念之間:https://a832722.blog

成就解脫之路:http://chihming9999.pixnet.net/blog

隨緣自在:https://comfortable9.wordpress.com

#第三世多杰羌佛 #HH第三世多杰羌佛 #第三世多杰羌佛藝術 #多杰羌佛 #一念之間 #成就解脫之路 #隨緣自在 #三世多杰羌佛 #義雲高 #義雲高大師正法聯盟善明正法佛學會解脫直升機正宗聖法

發表於 第三世多杰羌佛藝術繪畫

H.H.第三世多杰羌佛 現代畫欣賞 《聖曇花》

H.H.第三世多杰羌佛 現代畫欣賞 《聖曇花》

學習H.H.第三世多杰羌佛正法

H.H.第三世多杰羌佛 現代畫欣賞 《聖曇花》1

H.H.第三世多杰羌佛 現代畫欣賞 《聖曇花》

當你第一眼觸碰到多杰羌佛第三世雲高益西諾布頂聖如來的「超自然抽象色彩」,那鮮明耀眼的紅黃藍白黑,跳躍飛舞,潑辣如千里江濤瀉過,收藏於微細毫端之妙趣,灑然超脫於塵俗,柔和而剛毅,各種妙麗色彩相互滋養昇華,可以說是巧奪天工,色達空靈的境界,和雅、舒服之享受真是難以言狀。

「超自然抽象色彩」是一個由色彩構造起來的完美世界,它沒有十分具體的世間形態,它就是色彩,以色造形,以色寫意,色即是其形,色便是其意,色入感人神韻。這些色彩,一經三世多杰羌佛之手,驀然匯成無比奇妙驚豔的幻色,氣韻生動,景如華滋,潑辣如滄海咆哮,而反之微觀如毫端顯意,粗中顯微,神韻天成。其實現在談三世多杰羌佛的西畫高超之處,實在是低論佛陀。我們可以想到,就連空中的祥霧三世多杰羌佛都能一手拿之入雕刻,如如而不動,對於書畫,那不是小菜一碟嗎?所以這些畫美得醉人。

這些作品,融入了宇宙自然的精華、地骨山川之心源,毫不誇張地說,用「格調」、「意境」、「韻味」、「技巧」之類的詞彙來標貼三世多杰羌佛的「超自然抽象色彩」藝術,實嫌拘謹世俗,三世多杰羌佛的藝術早已脫出此塵世樊籬的束縛,其形其意其色均似金龍脫於地殼,翱翔翻飛在碧海藍天,恣意自在,無拘無束,撣盡塵埃,變化萬千而美妙絕倫!在這些激盪心魄的藝術奇珍面前,景仰著頂聖如來雲高益西諾布從無盡博大之妙心流瀉出來的超人技藝,領受著三世多杰羌佛用變化無窮之色彩,為人類的享受幻化出來的超越一切現實禁錮的美麗,我們除了發自內心的激動歡欣之外,滿腔讚嘆的語言似乎都顯得蒼白無力了。三世多杰羌佛從其無上圓滿的智慧中流出來的工巧神髓,讓我們再次見識到雲高益西諾布頂聖如來高超的西畫技法和造詣,如他所畫的油畫「釋迦牟尼法王子」,其莊嚴無以倫比,即可見其修養學識之高深乃是佛陀展顯。

H.H.第三世多杰羌佛 現代畫欣賞 《聖曇花》
H.H.第三世多杰羌佛 現代畫欣賞 《聖曇花》

 

 

H.H.第三世多杰羌佛 現代畫欣賞 《聖曇花》

 

第三世多杰羌佛辦公室:http://www.hhdcb3office.org

第三世多杰羌佛辦公室臉書:https://m.facebook.com/hhdcb3office/

善明正法佛學會: https://chihming1111.blogspot.com/

善明正法佛學會臉書: https://www.facebook.com/CHIHMING1111/

成就解脫之路:https://learnthebuddha.blogspot.tw/

成就解脫之路臉書: https://www.facebook.com/chihming999/

一念之間:https://a832722.blog

成就解脫之路:http://chihming9999.pixnet.net/blog

隨緣自在:https://comfortable9.wordpress.com

#第三世多杰羌佛 #HH第三世多杰羌佛 #第三世多杰羌佛藝術 #多杰羌佛 #一念之間 #成就解脫之路 #隨緣自在 #三世多杰羌佛 #義雲高 #義雲高大師正法聯盟善明正法佛學會解脫直升機正宗聖法

發表於 第三世多杰羌辦公室公告公告與說明

第三世多杰羌佛辦公室第六號公告 (08/18/2009)

第三世多杰羌佛辦公室第六號公告 (08/18/2009)

學習H.H.第三世多杰羌佛正法

學習H.H.第三世多杰羌佛正法

今天,網絡流傳一封Yahoo!奇摩即時通的邀請函,說什麼“南無第三世多杰羌佛頂聖如來雲高益西諾布邀請你用Yahoo!奇摩即時通,分享生活每一刻!”為此,第三世多杰羌佛辦公室特嚴正聲明如下:

第一,第三世多杰羌佛早已正式發出聲明:凡第三世多杰羌佛發出的任何書面信息,必然包含有第三世多杰羌佛的指紋印鑒,并附有第三世多杰羌佛的錄影,否則,這些信息與第三世多杰羌佛無關。

第二,這次Yahoo!奇摩即時通的邀請函是別有用心的壞人冒用第三世多杰羌佛的名義發出的,是一種擾亂社會、違犯法律的刑事犯罪,是破壞佛教、斷送眾生慧命的妖孽行為,第三世多杰羌佛辦公室將尋司法途徑,請相關法律機構予以調查,懲處這些違法犯罪的壞人。

第三,鑒於這些別有用心的壞人的行為已經嚴重影響到整個眾生的利益及慧命,為此,第三世多杰羌佛辦公室正告這些人:因果不昧,苦海無邊,回頭是岸!懺悔改過,方能步入菩提解脫之路。并且,第三世多杰羌佛辦公室號召國際佛教僧尼總會所屬的所有佛教寺廟、道場、協會等聞法機構的所有阿闍黎、聞法上師及所有的佛弟子每天為這些壞人修法祈願,願他們短命早死,早日到極樂世界,避免他們受地獄之苦果,同時也使人類世界少一些壞人,讓這個世界更加吉祥昌盛。

 

第三世多杰羌佛辦公室

二零零九年八月十八日

 

下載 第三世多杰羌佛辦公室第六號公告(pdf 檔, 94KB)

 

第三世多杰羌佛辦公室第六號公告 (08/18/2009)

 

第三世多杰羌佛辦公室:http://www.hhdcb3office.org

第三世多杰羌佛辦公室臉書:https://m.facebook.com/hhdcb3office/

善明正法佛學會: https://chihming1111.blogspot.com/

善明正法佛學會臉書: https://www.facebook.com/CHIHMING1111/

成就解脫之路:https://learnthebuddha.blogspot.tw/

成就解脫之路臉書: https://www.facebook.com/chihming999/

一念之間:https://a832722.blog

成就解脫之路:http://chihming9999.pixnet.net/blog

隨緣自在:https://comfortable9.wordpress.com

#第三世多杰羌佛 #HH第三世多杰羌佛 #第三世多杰羌佛藝術 #多杰羌佛 #一念之間 #成就解脫之路 #隨緣自在 #三世多杰羌佛 #義雲高 #義雲高大師正法聯盟善明正法佛學會

發表於 觀世音菩薩大悲加持法會 ——感言分享

觀世音菩薩大悲加持法會感言分享(九)

觀世音菩薩大悲加持法會感言分享(九)

學習H.H.第三世多杰羌佛正法

學習H.H.第三世多杰羌佛正法

觀世音菩薩大悲加持法會感言分享(九)

 

我的法名是華詠,有幸參加了《 觀世音菩薩大悲加持法會 》。

開始我們都在用心地念誦六字大明咒,才念了十幾聲,我的眼淚開始不停地流下來流到心口上,但不知為什麼流淚,心裡卻感到很舒暢,很舒服。不到幾分鐘,我首先看到閃亮的白光變成彩色的光迎面直射向我,然後看到一朵很大很大的蓮花,是白雲組成的。接著感覺從我站立的地上有一股力量慢慢衝上我的整個身體,把我吸在那個位置,至始至終站在那裡雙腳動也不動,也沒有睜開眼睛,身體覺得重重的。大殿通道那邊有獅子吼聲和重而響的腳步聲,我後面有人開始拍打自己身體,華瑞師姐帶著歌聲從後面走過,欽布仁波切也唱起歌來。這時我也開始用高音拉長了聲唱出:“南無觀世音菩薩”,每個字之間拉得很長很長。

忽然,華瑞師姐用廣東話向大家大聲說出觀音菩薩讓她說的話:“你們這群人今天有緣來到這裡,因為你們前世做了不好的事,你們要懺悔!… …”當時我邊唱邊在心中回答:是啊,是啊… …這時非常難過,歌聲帶著哭聲。不久,眼前只見一片漆黑,中間是一個紅色的圓圈。我想這可能是我的業障現前了,我就馬上祈求佛菩薩加持:把我的業障消除,精進學佛,建立佛化家庭,先生和女兒都和我一起學佛!心裡講完這些話後,我唱得更大聲更起勁了,雙手開始從前面向兩邊打開,很自然地晃動起來,有不同的動作,擰來擰去,又好像是打拍子,但雙腳還是動都不動。

此時欽布仁波切唱著歌來到我的背後,很用力地從我右肩拍打到腰,只感覺到那雙手很大很大,打得好痛,但是我沒有動,繼續在唱。大殿裡面很多人在嚎啕大哭,倒地聲、拍打聲此起彼伏,“六字大明咒”、“南無觀世音菩薩”的歌聲四處響起不停,我仍一直在用高音拉得長長地在唱誦著 南無觀世音菩薩的聖號。不久,聽到師父宣佈“停”,但是我還在繼續高聲大唱,欽布仁波切不知什麼時候又在我背後拍打我的右肩直至腰部,很大力,而我還在繼續高歌停不下來,直到師父來到我面前輕拍我的頭部才停了下來。

我覺得法會時間很短,很快就結束了,但我確實得到了極大殊勝的佛力加持,不過身體仍然是感到重重的,法會結束,很多師兄師姐都到法臺前講述各自的受用體會,我也上前,跪地合掌,表述發自內心對南無 第三世多杰羌佛 佛陀師父、 觀世音菩薩 、諸佛菩薩的無限感恩,報告了自己的殊勝感受!

回到家裡我才發現,我十多年來未能治愈的職業病右肩、腰椎的疼痛症狀全消失了!過去因右肩的疼痛,使到頭頸無法正常向右轉,現在已經可以隨意轉動,一點障礙都沒有!

 

無比誠心頂禮感恩 南無 第三世多杰羌佛

無比誠心頂禮感恩 南無大慈大悲 觀世音菩薩

無比誠心頂禮感恩 南無十方諸佛菩薩!

 

弟子華詠 陳詠秋

 

觀世音菩薩大悲加持法會感言分享(九)

 

第三世多杰羌佛辦公室:http://www.hhdcb3office.org

第三世多杰羌佛辦公室臉書:https://m.facebook.com/hhdcb3office/

善明正法佛學會: https://chihming1111.blogspot.com/

善明正法佛學會臉書: https://www.facebook.com/CHIHMING1111/

成就解脫之路:https://learnthebuddha.blogspot.tw/

成就解脫之路臉書: https://www.facebook.com/chihming999/

一念之間:https://a832722.blog

成就解脫之路:http://chihming9999.pixnet.net/blog

隨緣自在:https://comfortable9.wordpress.com

#第三世多杰羌佛 #HH第三世多杰羌佛 #第三世多杰羌佛藝術 #多杰羌佛 #一念之間 #成就解脫之路 #隨緣自在 #三世多杰羌佛 #義雲高 #義雲高大師正法聯盟善明正法佛學會

發表於 英文文章新聞報導

Supreme Buddha-Dharma Once Again Astonishes the World

Supreme Buddha-Dharma Once Again Astonishes the World

學習H.H.第三世多杰羌佛正法

Supreme Buddha-Dharma Once Again Astonishes the World

 

Dharma King Gar Tongstan Ciren Gyatso demonstrated his world-astounding mastery over his own birth and death by practicing the supreme dharma method of cultivation transmitted by H.H. Dorje Chang Buddha III.

By Liu Yinghong

In Buddhism, mastery over one’s own birth and death has always been a legend. Yet, in September of 2018, I saw that with my own eyes!

The Buddhism founded by Sakyamuni Buddha has been propagated in the world for more than 2,000 years and has evolved into various sects and schools, each with its own teachings and traditions. Patriarchs, eminent monastics, and greatly virtuous people have all talked about how they themselves possess the best teachings, boasting that they themselves can teach people the ultimate accomplishment and liberation. Yet, what are the results? As proven by facts, very few people in history truly attained the accomplishment of actual liberation. Rather, the overwhelming majority of people have been unable to attain accomplishment from practicing dharma.

There have been those who attained outstanding accomplishment, such as Bodhidharma, Hui Neng, and Han Shan. In more recent times, there were Xu Yun, Hui Ming, Sheng Qin, and other elderly dharma masters. There were also Guru Padmasambhava, Master Tsongkhapa, Master Karmapa, Venerable Atisa, and Venerable Suchandra, among others. Still, persons of holy virtue with the kind of accomplishment of those people are so rare. Especially in the last 100 years or so, the dharma-ending era has taken a deeper and more pervasive hold. The true dharma of the Tathagatas is already almost completely lost. This applies even to leading figures of the modern era who were world-renowned people with titles such as eminent monastics or greatly virtuous ones, for when they approached the end of their lives, they suffered from pain till the very end. They did not attain liberation from birth and death, not to mention having control over their own birth and death.

H.H. Dorje Chang Buddha III has brought the great dharma of the Tathagatas to the human world, resumed the original teachings of Sakyamuni Buddha, restored Buddhism to how it was when Sakyamuni Buddha was in this world, and even brought about a template by which Buddhists get faster and higher accomplishment through diligent cultivation. Such great dharmas include The Supreme and Unsurpassable Mahamudra of Liberation, initiation into the “Holy Inner-Tantric Jingxing Dharma,” dharma methods of cultivation that are beyond compare, and supreme dharmas that lead quickly to accomplishment. Such teachings and dharmas, which are innumerable, have never been previously brought to this world by any other holy person in history.

It is widely known that H.H. Dorje Chang Buddha III has reached the pinnacle of accomplishment in the Five Vidyas and that His Holiness has the holy realization of a Buddha. This has indeed been validated by all kinds of facts. I would, however, like to propose that everyone give some thought to one thing. The accomplishments of H.H. Dorje Chang Buddha III, just like the accomplishments of Sakyamuni Buddha, are the accomplishments of a Buddha and have nothing to do with us. What is truly intimately relevant to us is that we Buddhists can become accomplished through following the teachings. It is this that is of utmost importance!

In this regard, we conducted on-the-spot investigations. It is indeed true that greatly accomplished ones who were taught by H.H. Dorje Chang Buddha III can still be vividly recalled in everyone’s minds. They include Elder Dharma Master Wu Ming, Elder Dharma Master Yi Zhao, and Holy Venerable Yin Hai. Other examples are persons of holy virtue such as Dharma Master Tonghui, Master Puguan, Elder Dharma Master Guozhang, Great Venerable Wang Lingze, Layperson Cheng Efen, Hou Yushan, Lin-Liu Huixiu, and Zhao Yusheng. The facts prove that people taught by H.H. Dorje Chang Buddha III have attained extraordinary accomplishments.

 

Moreover, a disciple of H.H. Dorje Chang Buddha III, Dharma King Gar Tongstan Ciren Gyatso, who was the President of the World Buddhism Association Headquarters, demonstrated his world-astounding mastery over his own birth and death!

 

In his lifetime, Dharma King Gar Tongstan had learned from many famous figures within Buddhism. Since he became a disciple of H.H. Dorje Chang Buddha III in 1995, it was as if he had found the rarest and most precious treasure. His experience was just like that of Luosang Zhenzhu Geshe, the only Larampa Geshe among the Han Chinese people, who, when answering a reporter’s question, said that his previous sixty years of learning Buddhism could not match one day of learning from H.H. Dorje Chang Buddha III! Think of the implications of that!
After Dharma King Gar Tongstan learned dharmas and cultivation practices transmitted by H.H. Dorje Chang Buddha III, he gave up all the ineffective dharmas that he had learned before and dedicated himself to practicing the profound Buddha-dharmas transmitted by H.H. Dorje Chang Buddha III. His realization advanced by leaps and bounds, and he attained perfect good fortune and wisdom. In 2004, he demonstrated the vajra power of one who has the most extraordinary physical strength in the world. At the Holy Buddha-Bathing Dharma Assembly, as witnessed by many, he lifted the Buddha-bathing lotus tub weighing more than 4,000 pounds to pour water from it. In 2009, in front of many people, he performed a dharma by which his consciousness exited his body and fetched a vajra pill that was a distance away from him. Ultimately, the Dharma Kingilluminated his mind, saw his original nature, and realized the dharma-body (dharmakaya). The Silver Box Dharma Discourses, in which he talks about his realizations, are to this day widely distributed in the world.
In 2015, the planning and preparatory committee for the building of the Juexing Temple in Taiwan invited Dharma King Gar Tongstan to serve as the abbot of the temple. In a letter dated July 16, 2016, Dharma King Gar Tongstan wrote to the committee, telling them that he could not serve as the abbot of the temple because he does not have such karmic conditions. (For details, please see “Answer No. 18” in the “Important Replies from Holy Virtuous Ones and Eminent Monastics” issued by the Inquiry Center of WBAH.)
In 2017, a person of holy virtue by the name of Chen Yigu wrote the article I Dare to Guarantee What Merit Is and What Sin Is, and Buddha-Bestowed Nectar. That article quoted words from Dharma King Gar Tongstan informing Buddhist practitioners that he could not wait until the foundation of Ancient Buddha Temple is laid: “I, Gar Tongstan Ciren Gyatso, am simply not qualified to be the abbot of Ancient Buddha Temple.…I am not even qualified to be the supervisor of Ancient Buddha Temple. Furthermore, I already lack the karmic conditions to see and pay obeisance to Ancient Buddha Temple.…Although I am confidently in control of my birth and death, I am not sure I can return to the human world after arriving at a Buddha-land. That is because I do not know whether Amitabha Buddha will allow me to return to the human world to pay respect to the Buddha in person, unless H.H. Dorje Chang Buddha III, my beneficent Master, summons me.” What great Buddha-dharma it is by which the Dharma King could attain such accomplishment and confidently foretell his own birth and death!

 

In “Inquiry Reply No. 20180102” issued in 2018 by WBAH, it was stated, “Today, two members of the board of directors of World Buddhism Association Headquarters went to seek instructions from the Dharma King, as some people are asking when the Dharma King will leave this world in a state of liberation. Dharma King Gar Tongstan said that he had accomplished control over his birth and death by practicing a dharma, the yidam of which is H.H. Dorje Chang Buddha III. He said that once a last dharma is performed, he will write a decision letter about his leaving this world and then will leave this world in a state of liberation. He stated that he will not waste any time. Upon hearing that, members of the Persons of Holy Virtue Group at WBAH immediately entered a supernatural observance and found that Dharma King Gar Tongstan had already fully realized the status of Shang Zun at the level of Gold Button Grade 3!

 

Why was the Dharma King able to speak with such certainty? In today’s world, where could people possibly find such Buddha-dharma by which they can attain control over their own birth and death? For almost 100 years, there has not been Buddha-dharma that astounded the world in this way. The Dharma King said that once a last dharma has been performed, he would leave this world in a state of liberation as soon as possible. What dharma was he waiting for? What kind of decision letter would he leave behind? Anyway, that would happen very soon. It was just a matter of waiting for a dharma assembly to take place. We eagerly waited to see whether what he said was empty talk or a reference to an actual great dharma!

 

In September 2018, Dharma King Gar Tongstan beseeched his beneficent Buddha Master, H.H. Dorje Chang Buddha III, to perform a holy fire-mandala grand offering. He said, “Your Holiness the Buddha should use this highest and greatest dharma of the Tathagatas to verify whether those who flaunt the banners of their lineages in society are ordinary or holy people, whether they are amateurs in Buddhism who have lost the lineage of true dharma. Those who carry evil views have made much efforts in social-media websites on the internet to undermine and slander the conduct and dharma of my beneficent Master, H.H. Dorje Chang Buddha III. This is the only way for us to refute their evil and show what true Buddha-dharma is!”

H.H. Dorje Chang Buddha III said, “You are wrong. One must not cause others to feel bad for one’s own sake. I am not able to perform that dharma. Even if I were to perform it, I would only be able to chant according to the rituals.”

Dharma King Gar Tongstan continued to beseech, “My beneficent Buddha Master, even assuming that dharma is not performed for the sake of validating Yourself, that dharma still needs to be performed for the sake of validating the true dharma of the Tathagatas, for the sake of living beings in the entire Western world so as so eliminate their disasters and pray for their good fortune, and for my sake, Your disciple Gar Tongstan Ciren Gyatso, who is beseeching true Buddha-dharma so that I may have the requisites for my accomplishment!”

 

H.H. Dorje Chang Buddha III then said, “Since this relates to the great cause of spreading true Buddha-dharma in the entire Western world, and for the sake of praying for good fortune to benefit living beings, you can rest assured that this dharma assembly will be performed. Even if I do not do perform it, a person of tremendously holy virtue will perform it.”

On September 17th, a metalwork specialist led a team to rush the fabrication of a brass cauldron. On September 18th, Sister Xuan Hui brought sandalwood pieces and charcoals from the residence of Dharma King Gar Tongstan to be burnt during the homa fire-offering. On September 19th, the “Holy Fire-Offering Grand Dharma Assembly” was formally held at the Holy Miracles Temple in the United States.

 

The “Holy Fire-Offering Dharma” is the king of all dharmas in eliminating karmic hindrances and increasing good fortune. About eighty years ago in Tibet, this dharma was once successfully performed by Master Phapongka and Kangsa Rinpoche. Ever since, both in Tibet and the regions of the Han Chinese, the so-called fire-offering dharma has been something that is merely described in books or described orally as being a holy dharma practice; that is, there has not been any actual manifestation of holy states during that time. There have only been conventional dharma practices performed through the chanting of rituals.

 

However, on September 19th at the Holy Fire-Offering Grand Dharma Assembly that was performed by one of tremendously holy virtue at Holy Miracles Temple in the United States, Vajra Maternal Buddha personally arrived in the sky. Her entire tall and enormous blue body emitted light. In an article published on the internet, someone said that theysaw Vajra Maternal Buddha flick a finger, sending forth a flash of light from the sky. The fire inside the cauldron then ignited.

However, I have interviewed quite a few people who saw something different. They saw that Vajra Maternal Buddha, who was blue, manifested Her appearance in the sky. She was enormous, very tall, and extremely dignified and majestic. Her body and movements changed. A net of fire and lightning swirled around Her entire body. As soon as the fire-ignition guardian finished beseeching Her to ignite the fire, Vajra Maternal Buddha suddenly emitted a flash of light from between Her eyebrows directly into the fire cauldron. In an instant, a raging fire started burning! At that time, only five pieces of sandalwood had been placed inside the fire cauldron. How could such a raging fire possibly ignite in an instant?

 

Subsequently, the demons captured inside the vajra demon-subduing bowl struggled desperately to escape, trying to shake the bowl to find an exit. Right at the moment that the bowl shook, Vajra Maternal Buddha again sent forth a flame from between Her eyebrows directly toward the demon-subduing bowl. Suddenly, the sound “Hong” was heard. The demon-subduing bowl emitted golden flames, instantly turning the demons and black karma of the attending cultivators into pulverized powder. Vajra Maternal Buddhasubdued the demons, whose souls were brought to a Buddha-land to be edified! The nearly 100 cultivators attending the dharma assembly were greatly astonished, and they were all kowtowing non-stop to pay obeisance!

 

At the dharma assembly, the one of tremendously holy virtue announced to the practitioners, “This dharma assembly has now been performed. Dharma King Gar Tongstan will very soon leave the world.”

 

Sure enough, this was precisely the last dharma assembly that Dharma King Gar Tongstan said he was waiting for. On the next day, the Dharma King took a bath, changed his clothes, and entered his dharma practice. In front of his meditation seat, there was a writing desk, brush and ink, paper, and white-out fluid. After writing a letter respectfully bidding farewell to H.H. Dorje Chang Buddha III, the Dharma King immediately went into a sitting meditation and passed away in a state of liberation.

 

When monastics from different temples heard the news and quickly made their way to the site, they found that right after the Dharma King put down his brush, he passed away in a state of liberation gracefully and completely at ease. At that time, everyone came to realize that the Verses of Respectful Farewell written by Dharma King Gar Tongstan are pointing living beings to where the true, great dharma of the Tathagatas is. That is, the true dharma is held and controlled by H.H. Dorje Chang Buddha III. It is the same as the dharma of Sakyamuni Buddha; namely, Buddha-dharma that is non-sectarian and belongs to the entirety of Buddhism!

The following are the Verses of Respectful Farewell written by Dharma King Gar Tongstan:

Verses of Respectful Farewell

Namo beneficent Master, H.H. Dorje Chang Buddha III

Disciple Gar Tongstan Ciren Gyatso has decided to leave this world.

 

As life is filled with suffering,

I rushed about learning Buddhism and seeking enlightenment.

I have followed many masters:

Guang Qin, Xuan Hua, Kalu,

And Dharma King Dilgo Khyentse,

Diligently practicing their dharmas and the Sakya unshared LamDre Dharma,

All to no avail.

Thankfully, I met my Buddha Master.

Through the Mahamudra of Liberation that is supreme and unsurpassed,

And the secret initiations and transmissions of holy dharma from my Buddha Master,

I achieved control over my own birth and death.

My direct realization is reality.

I now put down my brush and leave this world,

Entering into the state of liberation before the ink dries.

 

Namo my beneficent Master, H.H. Dorje Chang Buddha III!

 

Disciple Tongstan respectfully bids farewell.

September 20, 2018

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Supreme Buddha-Dharma Once Again Astonishes the World

 

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發表於 第三世多杰羌佛藝術繪畫

義雲高 (H.H.第三世多杰羌佛) 國際藝術大師 中國畫 《暮近黃昏》

義雲高 (H.H.第三世多杰羌佛) 國際藝術大師 中國畫 《暮近黃昏》

學習H.H.第三世多杰羌佛正法

義雲高 (H.H.第三世多杰羌佛) 國際藝術大師 中國畫 《暮近黃昏》

關於“第三世多杰羌佛”佛號的說明

二零零八年四月三日,由全球佛教出版社和世界法音出版社出版的《多杰羌佛第三世》記實一書在美國國會圖書館舉行了莊嚴隆重的首發儀式,美國國會圖書館並正式收藏此書,自此人們才知道原來一直廣受大家尊敬的義雲高大師、仰諤益西諾布大法王,被世界佛教各大教派的領袖或攝政王、大活佛行文認證,就是宇宙始祖報身佛多杰羌佛的第三世降世,佛號為第三世多杰羌佛,從此,人們就以“南無第三世多杰羌佛”來稱呼了。這就猶如釋迦牟尼佛未成佛前,其名號為悉達多太子,但自釋迦牟尼佛成佛以後,就改稱“南無釋迦牟尼佛”了,所以,我們現在稱“南無第三世多杰羌佛”。尤其是,二零一二年十二月十二日,美國國會參議院第614號決議正式以His Holiness來冠名第三世多杰羌佛(即H.H.第三世多杰羌佛),從此南無第三世多杰羌佛的稱位已定性。而且,第三世多杰羌佛也是政府法定的名字,以前的“義雲高”和大師、總持大法王的尊稱已經不存在了。但是,這個新聞是在南無第三世多杰羌佛佛號未公布之前刊登的,那時人們還不了解佛陀的真正身份,所以,為了尊重歷史的真實,我們在新聞中仍然保留未法定第三世多杰羌佛稱號前所用的名字,但大家要清楚,除H.H.第三世多杰羌佛的名字是合法的以外,在未法定之前的名字已經不存在了。

義雲高 (H.H.第三世多杰羌佛) 國際藝術大師 中國畫 《暮近黃昏》

中國畫壇,人才濟濟,臥虎藏龍,給優秀的中華文化描繪出無數壯麗輝煌的畫卷,但歷代的名家大師們,他們的技法、風格和題材大都趨於單一,長於山水畫者,少精於花鳥,又疏於人物,如是等等,而多杰羌佛第三世雲高益西諾布頂聖如來的中國畫藝術,論題材,無論是山水、花鳥、走獸、魚蟲、人物……論技法,不管是工筆、寫意、潑墨……無所不通,無所不精,無一不是有真實的傳統功夫而創新的神意,這一點,早為評論家和收藏家們所肯定。西元2000年,三世多杰羌佛的繪畫原作「威震」和「大力王尊者」分別在國際拍賣市場上創下了美金二百一十二萬五千三百二十七元和美金二百二十萬七千九百一十二元的高價,當時不僅成為世界上所有在世畫家中作品價格最高的,也創下了中國畫在拍賣市場上最高價的記錄,各新聞媒體紛紛報導,稱讚三世多杰羌佛是真正的中國畫壇史無前例的巨匠。而在2007年,三世多杰羌佛的國畫荷花《兩花一斗一如性》,畫上只題有『雲高』二字簽名,蓋有指紋印、書畫印,以每平方英尺30萬美元成交。另一張梅花圖也只題款為『雲高』二字,蓋有一指紋印,售出價為每平方英尺21萬美元。而一張題有三世多杰羌佛雲高益西諾布並蓋有指紋印和法王印的《牧牛圖》,堪為稀世珍品,儘管買方出價到每平方英尺54萬美元,但仍低於國際佛教僧尼總會開出的每平方英尺九十萬美元的價格,因而未能出售。

三世多杰羌佛的繪畫藝術,從中國傳統繪畫中吸取了豐富的真髓,他不僅只求宋、元、明、清的文人化傳統,還信手拿捏宋代以前那種雄奇壯觀,大氣清韻的法度,但又決非以某家某派之舊徑而學筆,師古筆墨,並師造化,融匯新意,自成一體,以獨創特有的藝術成就自成一家,獨領風騷。仔細研究三世多杰羌佛的繪畫藝術,不難發現傳統墨緣和品類,變法創新之神髓,比起前輩畫家的作品,是有過之而無不及的,三世多杰羌佛所創作的中國畫的類別非常多,因此我們根據類別,以最少量的篇幅選作對比鑑賞。

H.H.第三世多杰羌佛 中國畫 《暮近黃昏》
H.H.第三世多杰羌佛 中國畫 《暮近黃昏》

 

 

義雲高 (H.H.第三世多杰羌佛) 國際藝術大師 中國畫 《暮近黃昏》

 

第三世多杰羌佛辦公室:http://www.hhdcb3office.org

第三世多杰羌佛辦公室臉書:https://m.facebook.com/hhdcb3office/

善明正法佛學會: https://chihming1111.blogspot.com/

善明正法佛學會臉書: https://www.facebook.com/CHIHMING1111/

成就解脫之路:https://learnthebuddha.blogspot.tw/

成就解脫之路臉書: https://www.facebook.com/chihming999/

一念之間:https://a832722.blog

成就解脫之路:http://chihming9999.pixnet.net/blog

隨緣自在:https://comfortable9.wordpress.com

#第三世多杰羌佛 #HH第三世多杰羌佛 #第三世多杰羌佛藝術 #多杰羌佛 #一念之間 #成就解脫之路 #隨緣自在 #三世多杰羌佛 #義雲高 #義雲高大師正法聯盟善明正法佛學會

發表於 觀世音菩薩大悲加持法會 ——感言分享

觀世音菩薩大悲加持法會感言分享(三)

觀世音菩薩大悲加持法會感言分享(三)

心外無境,念自不生

學習H.H.第三世多杰羌佛正法

學習H.H.第三世多杰羌佛正法

二〇一六年九月一日下午三點,在美國舊金山華藏寺大雄寶殿,大家終於迎來盼望了十幾年的觀世音菩薩大悲心加持法會,由現任住持上若下慧大法師主修法。

法會會場裡有僧眾和善信居士參加和護法。敞亮明淨的大殿此時此刻素淨平和,每個參加者分立在藍色標識的寬鬆區域裡。跟隨主法師禮佛三拜持心行咒後,若慧法師簡要介紹並提出對大眾修法要求,隨著一聲指令出,大家閉目、寬肩站立並平舉雙手,進入狀態。

無比感恩南無 第三世多杰羌佛 和大慈大悲 觀世音菩薩 的加持! 感恩主修法上若下慧法師! 讓所有來到加持法會現場的僧眾和居士都得到不同程度的感應和殊勝的佛力加持。

加持法會開始不到一分鐘,僧眾釋正定第一個不自主地開始擺動上肢體進入被加持狀態;緊隨其後的,是站在第一排的老僧眾釋正見也進入被加持態勢,疏朗、法喜充滿的笑聲響徹大殿的每個角落。站立在在最後一排的兩位老居士,幾分鐘後開始彎腰或輕鬆搖擺或有韻律地拍打著雙膝腿部,她們是故意這樣做嗎?從法會後介紹心得感應了解到,她們各自都得到了觀音菩薩和佛力的殊勝加持,原來長久不能過力抬舉的雙臂現在能舉了,原來勞損的雙膝沉重僵痛現在被佛菩薩加持治好了。還有一個居士描述說她得到觀音菩薩楊柳枝灑下的甘露,肩膀痛頃刻間消失了。

我的法名是釋正心,也是參加這次加持法會的僧眾之一。我站的位置在第三排兩圓柱中間,空間寬敞無比而我卻自始至終地立在那裡,紋絲不動。按一位僧長話說“像根木頭處在那裡!”確實,錄像裡的我外在看來,是整場法會沒有移動絲毫沒有姿勢轉換沒有睜眼沒有被外境干擾的一個。現在,我就來分享一些自己內在所得到相應與感應,以及被佛力殊勝加持的體會:

住持師父一聲指令“開始!”我當時就感到了一股清涼貫穿灑遍全身。

初始幾分鐘還知道自己站在大雄寶殿裡。前面僧長的笑聲貫入耳際並迴響不絕,接著身邊的同僚倒地嚎啕大哭跺地板,這些都沒有干擾到我清淨的內心。 “心外無境,念自不生。”這是開始反復出現於腦海的移動字幕。不知多長時間後,這些字幕消失得無跡可尋,身體只感覺清淨、空掉了,接著左手沒了,左手臂沒了;右手沒了,右手臂沒了;接著左腳、左腿,右腳、右腿,眼眸、鼻子、耳朵都依次消失了。倏然間,身體化作一團白光騰空而上。上升中,感覺到身上的中褂(僧服)後擺飄起來,接著就穿行在藍空與白雲之間,先是看到了太陽,接著向前平飛行又迎來了月亮;從月亮下掠身而過的瞬間,眼前被披滿的白光照徹,接著,瀰漫虛空的紫色巨輪光由遠而近地向我面前推來。我的眼睛被白色覆蓋,抬頭仰觀,波浪似的白色是巨大無比的裙擺,再往上看有披到腰際的黑色長發,接著看到膚如凝脂的左手和臉頰,……啊,觀音菩薩來了!是的,是觀音菩薩,身帶清風,在我眼前從右向左飄忽而過,用她溫軟合力的巨大手輕柔地撫摸了我舉起的雙手。我的臉展開美好的笑容。不知為什麼,這時候的我從空中俯視參會的人員不在大雄寶殿了,而是在一個殊勝莊嚴的宮殿裡,有美妙的梵樂迴響。想要仔細辨認每一個人,卻又不是她們。那些人和她們的聲音離我越來越遠。

隨後,我的雙手緩緩下墜到腰部,接著匯聚合掌於胸前結了一個我從沒有打過的手印。法會結束時,時間剛好停留在三點五十二分五十三秒。身心感到從未有過的輕愉和充盈。

至心頂禮南無 第三世多杰羌佛

至心頂禮南無大慈大悲救苦救難觀世音菩薩

令與會大眾都得到相應受用,也感恩上若下慧法師的慈心利眾

 

 

觀世音菩薩大悲加持法會感言分享(三)

 

第三世多杰羌佛辦公室:http://www.hhdcb3office.org

第三世多杰羌佛辦公室臉書:https://m.facebook.com/hhdcb3office/

善明正法佛學會: https://chihming1111.blogspot.com/

善明正法佛學會臉書: https://www.facebook.com/CHIHMING1111/

成就解脫之路:https://learnthebuddha.blogspot.tw/

成就解脫之路臉書: https://www.facebook.com/chihming999/

一念之間:https://a832722.blog

成就解脫之路:http://chihming9999.pixnet.net/blog

隨緣自在:https://comfortable9.wordpress.com

#第三世多杰羌佛 #HH第三世多杰羌佛 #第三世多杰羌佛藝術 #多杰羌佛 #一念之間 #成就解脫之路 #隨緣自在 #三世多杰羌佛 #義雲高 #義雲高大師正法聯盟善明正法佛學會