頂聖如来 H.H.第三世多杰羌佛的聖量-佛陀同意我留下來

學習H.H.第三世多杰羌佛正法

佛陀同意我留下來

跟隨多杰羌佛第三世雲高益西諾布頂聖如來佛陀上師快六年了，這兩年，佛陀上師傳了我綠度母法，也傳了我淨土法門，這個淨土法門念佛號是有秘密手印的。

說到這個秘密手印呢，就想起侯欲善居士，我是參加了他的往升儀式的，他能往升西方極樂世界是理所當然的事，是一定會往升的嘛！因為他學的法，正是我的佛陀上師所傳的真正念佛大法，有專門的手印的。說他必然往升，是因為我本人也是親身經歷了的。

我跟隨佛陀上師的這幾年，當佛陀上師做作品的時候，我與師姐們時常在身邊的。有一天，佛陀上師鼓勵我們也雕塑創作，跟在老人家身邊看著，老人家做啊，雕呀，挖的，塗啊，耳濡目染，心裏有些體會，雖然生平一點兒都沒有繪畫雕刻的基礎，但老人家的鼓勵給了我無限的加持，一有空閒我就在作品上下功夫，我是很投入的，心裏很喜悅。

當『頑石生華』這個作品完成後，我坐下來靜靜觀賞，既高興又滿足，剎那間，心寂靜下來，我想來一個大定吧！誰知竟入了寂滅定，真沒想到，道業的成就是這樣緊密聯繫在日常生活裏的。

      那時，虛空都是綠色和紅顏色的光，我與光匯在一起，我心想，是的！圓滿！這是圓滿了！念佛吧！我結上手印，稱念南無阿彌陀佛，祈求阿彌陀佛來接我。

隔了些時，阿彌陀佛真的來了，啊呀！來了，真的來了，太莊嚴了，無法寫出來！我伸手要抓住阿彌陀佛的手，另一隻腳要踏上蓮花的時候，佛陀上師趕到，我聽到佛陀上師的聲音給阿彌陀佛說：「佛陀啊！別忙接走，別忙接走，留下她，還有很多事要做呢！」此時阿 彌陀佛把蓮花收起來了，笑笑把我放到原位。就這樣，我留了下來，可是身體不能動，因為我已經死了，但能聽到佛陀上師唸咒的聲音， 師姐們說，當時我全身僵硬，冰冷，沉重，就是死人一個。

佛陀上師為我做了大加持，通達了佛陀同意，當時有兩道圓柱形的白光，罩在我四周，我身上，我的魂才歸了屍體，我的體溫才溫暖過來。

因為我們平常都稱三世多杰羌佛為佛陀上師，可是佛陀上師不喜歡我們稱他為佛陀上師，一再告誡我們不要稱他佛陀上師。如果不是佛陀，哪能傳的佛法個個成就呢？又為什麼世界上的大德菩薩很多都是他的弟子呢？成就的人太多，近的有侯欲善、林劉惠秀、余林彩春居士，早期的更不用說了，有坐化的、有現各種瑞相的、有虹化的、有燒出舍利子的、現種子字的等等。

不是佛陀，怎麼阿彌陀佛都已經要把我接走了，而佛陀上師一句話就把我留了下來，像我這樣駑鈍的質材，竟然也能爆發工巧明，作出這樣一件作品，難怪佛陀上師在石上題曰：「頑石生華」。我的佛陀上師不僅是我一個人的佛陀上師，更是實實在在的法界的最高古佛！是所有聖凡兩眾的最終依怙！

佛弟子 釋了慧

Buddha Agreed That I Stay

I have followed H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata for almost six years. For the past two years, the Buddha Master transmitted to me the Green Tara Dharma and the Pure Land Dharma Method. This Pure Land Dharma Method whereby Amitabha Buddha’s name is continually recited includes a secret mudra (symbolic hand gesture).

Mentioning this secret mudra reminded me of layman Yu-Shan Hou. I attended the ceremony during which he passed on to the Western Paradise of Ultimate Bliss. That he passed on to the Western Paradise of Ultimate Bliss was a sure thing. He most certainly would pass on to that paradise! That is because the dharma that he learned is the true great dharma relating to reciting Amitabha Buddha’s name taught by my Buddha Master. There is a special mudra connected with that dharma. I say that he most certainly would pass on to the Western Paradise of Ultimate Bliss because I myself personally experienced such a thing.

During these years of following the Buddha Master, I and other Sisters have been at the Buddha Master’s side when His Holiness created works of art. One day the Buddha Master encouraged us to sculpt and create works of art. I had some understanding of what this would entail, having been at the side of the Buddha Master during his creation of art. Through constant observation, the Buddha Master’s creative ways, such as sculpting, digging, and applying color, had an imperceptible influence on me. Although I did not have the slightest painting or sculpting foundation, the Buddha Master’s encouragement gave me great empowerment. As soon as I had any spare time, I worked on my artwork with much zeal and happiness.

After I finished the sculpture “Hard Boulder Emanates Splendor,” I sat down and silently appreciated it. I was both happy and satisfied. In an instant, my mind became tranquil. I wanted to enter a state of great concentration. Unexpectedly, I entered perfect stillness of the mind (nirvana). I had not realized that becoming accomplished spiritually is so closely connected with everyday life.

At that time, the sky was green and red light. I was immersed in the light. I thought, “Yes! Perfection! This is perfection! Recite Amitabha Buddha’s name!” I put my hands in that mudra and chanted Namo (Homage to) Amitabha Buddha, beseeching Amitabha Buddha to come and escort me away.

After some time, Amitabha Buddha truly arrived. Ah! He came. He truly came. I cannot describe how dignified He looked. I extended my arm in order to grab the hand of Amitabha Buddha, and one of my feet was about to step onto His lotus flower pedestal. Right at this time, the Buddha Master rushed over. I heard the Buddha Master say to Amitabha Buddha, “Buddha! Do not hurry to escort her away. Do not hurry to escort her away. Allow her to stay. She still has many things to do!”

At this time, Amitabha Buddha withdrew His lotus flower pedestal. He smiled and put me back onto my original place. This is how it came to be that I stayed. However, my body was totally immobile because I had died. Still, I could hear the sound of the Buddha Master reciting mantras. The Sisters said that at that time my entire body was rigid, cold, and heavy that is, I was dead.

The Buddha Master bestowed upon me great empowerment. His Holiness obtained the consent of Amitabha Buddha. At that time, there were two cylindrical white lights whose light surrounded and enveloped me. My spirit then returned to my dead body, and my body temperature become warmer.

We used to ordinarily address H.H. Dorje Chang Buddha III as the Buddha Master. However, the Buddha Master did not like it when we addressed His Holiness as Buddha Master. His Holiness has repeatedly admonished us not to address His Holiness as the Buddha Master. His Holiness very humbly stated that His Holiness is very ordinary and that His Holiness is a practitioner with a heart of humility. But in our hearts and minds, His Holiness indeed is a Buddha. If His Holiness is not a Buddha, why is it that each person to whom His Holiness transmits dharma becomes accomplished in the dharma? If His Holiness is not a Buddha, why is it that many highly virtuous Bodhisattvas in the world are his disciples? There are so many examples of people whom His Holiness enabled to become accomplished in the dharma. Recent examples include laypeople Yu-Shan Hou, Hui-Hsiu Lin Liu, and Tsai-Chun Yu Lin. Examples from earlier time periods are too numerous to mention. There are disciples of the Buddha Master who have passed away in the meditation posture having attained liberation from the cycle of birth and death. There are disciples whose passing was accompanied by the appearance of various auspicious phenomena. There are disciples who transformed into rainbow light when passing away. There are disciples who left behind sariras (holy relics) or seed syllables after cremation, and so on.

If the Buddha Master is not a Buddha, how is it that I stayed on earth even though Amitabha Buddha wanted to escort me away to the Western Paradise of Ultimate Bliss? I, an incompetent person, suddenly attained skills relating to the craftsmanship vidya, thereby creating the sculpture mentioned earlier. No wonder the Buddha Master inscribed on that sculpture, “Hard Boulder Emanates Splendor.”

My Buddha Master is not only my Buddha Master, but His Holiness is truly the highest ancient Buddha in the dharma realm. His Holiness is the ultimate one that holy and ordinary beings can depend on.

Buddhist disciple,

Liao Hui Shih

出處： 245-247頁

多杰羌佛第三世－正法寶典

H.H.Dorje Chang Buddha III－A TREASURY OF TRUE BUDDHA-DHARMA

頂聖如来 H.H.第三世多杰羌佛的聖量-佛陀同意我留下來

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＃第三世多杰羌佛，＃H.H第三世多杰羌佛，＃第三世多杰羌佛藝術，＃多杰羌佛，＃一念之間，＃成就解脫之路，＃隨緣自在，＃三世多杰羌佛，＃義雲高，＃義雲高大師

H.H. 第三世多杰羌佛

華藏寺Hua Zang Si 簡介
(學習南無第三世多杰羌佛 佛法)

華藏寺是佛教西土東來美國的開建正宗寺廟，本寺依 南無第三世多杰羌佛 及 南無釋迦牟尼佛 教法修持而實行教授，嚴依經、律、論三藏，及密典正宗佛法修持，敬持 南無釋迦佛陀 當年教規法旨，依其佛之八萬四千法門教化眾生之宗義，故不同於其他獨派起教專一宗風之演化，而本寺則嚴奉佛旨教法，容納各宗各派，沒有門戶之見，主傳法義有淨土念佛法門、禪宗參禪打坐、頓悟、鑒開二門、華嚴觀修精髓、唯識法相、密乘四部瑜伽、大乘金剛心要、小乘數息止觀，列列之法依眾生各自之緣起故，分別由高僧大德教授。

本寺是經政府合法建立的寺廟，是舊金山市典型廟宇，一樓大雄寶殿，二樓彌陀殿及曼達須彌佛舍利，三樓藏經閣及蓮花生大士之藤蘿法帳，尤其是 釋迦牟尼佛像 、阿彌陀佛像、彌勒菩薩像、韋馱菩薩像，堪稱最莊嚴之佛像，尤為珍貴殊勝在本寺寺門、彌勒殿、大雄寶殿及彌陀大殿和韋馱聖台與聖跡亭均恭錄南無第三世多杰羌佛的頌佛楹聯，不但對仗工整文風高雅，內含玄機，其中有直指心性妙義真如之聖諦，實堪絕代文章雅聯對，如藏妙寶起東來。

正因為如此， 南無第三世多杰羌佛 的弟子才一個一個得到甚大成就，故所以才有三伉儷六解脫的聖事，媒體報章電視多有詳記，依法修行者聖跡數不勝數，證境證德顯赫，往升者、獲得舍利者、神通示現者比比皆是，就此零四年登任之法務住持及行政住持，證量證德亦復如是，嘆戒行之清淨，謂高僧之仰立。

更值得一提的是本寺是美國唯一擁有聖物之明証聖寺，明証有多寶:其一、 南無第三世多杰羌佛 之法音。其二、曾眾所親見轟動媒體接連三日降甘露的木棉樹，已遷居在本寺供養。其三、曾為佛法威力當眾展顯示現七支聖境的勝義浴佛蓮池。其四、 南無釋迦牟尼佛 舍利供奉在韻雕曼達須彌寶上，此韻雕曼達須彌寶是全世界獨一無二的珍品，加之佛舍利聖物上供其中。其五、 南無第三世多杰羌佛 示現「常」與「無常」的「藤蘿法帳」。其六、 南無第三世多杰羌佛 用普通響銅缽，迎請佛陀降下甘露及兩百多顆五彩舍利之〝銅法缽〞聖物。其七、佛像放光，二零零四年佛誕日，洛杉磯聖格講堂舉行浴佛法會，法會中立於浴佛台上的悉達多太子像，在法師及信眾完成浴佛儀式後披上紅色法袍，恭請安放於三聖殿阿彌陀佛巨像前，不久聖座上的法王子全身放出耀眼金光，見不到法王子的臉及法袍，上半身被光環圍繞，久久不散，當時鏡頭清楚拍攝下聖境，此殊勝難得之聖物已經迎回華藏寺供奉。其八、拙火實證物。其九、先知預言瓶。十、百法明門黑關擇決。

各聖物供信眾瞻仰禮敬，關聖帝君護法亭，供信眾禮拜、求問。在虔誠至心禮拜佛菩薩，獲之相應加持下，必能福慧宏生，吉祥昌運。

相關聖跡新聞：天降奇跡 烈日當空無滴雨 木棉樹降香雨能聽話

華藏寺網站：http://www.huazangsi.org/

#義雲高 #多杰羌佛第三世 #第三世多杰羌佛 # 釋迦牟尼佛 #佛法 #佛教 #正法聯盟

此文章連結如下：https://holydharma.net/2018/05/06/%E8%8F%AF%E8%97%8F%E5%AF%BAhua-zang-si-%E7%B0%A1%E4%BB%8B/

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转发: 敬请国际佛教僧尼总会帮我释正慧转发这篇文:

我终于决定离开第三世多杰羌佛了

我终于决定离开第三世多杰羌佛了

我是释正慧，在台湾国立政治大学毕业后，到庙上出了家，跟随第三世多杰羌佛，在其驻锡地十八年，现在终于决定离开羌佛回台湾了，有如说离开羌佛，莫如说我获得了生生世世都能依止南无第三世多杰羌佛修学如来正法了！我在南无第三世多杰羌佛恩师坛场受教了十八年，这期间见闻了、体验了、听到了、感受了、历历在目，太多太多，佛陀恩师把我带进了殊胜的佛法门樑，让我亲自领略了真正佛陀的如来教法，写了《揭开真相》一书，我在佛陀恩师加持眷顾之下，耳濡目染，身历其境，得到了我梦寐以求想要的东西，我很惭愧，不应该讲这自满的话，可这是心里话哦，我身为比丘尼，怎么可以不说真话呢？但尽管如此，我还有生我、养我的年迈双亲，他们到现在还未学到佛法，甚至仍行外道，这一直以来是心中的牵绊，想到舍利弗和摩诃目犍连尊者，我这个小有觉境的人，根本不要说是自觉觉他了，连陷於外道的父母都还渡不了，何堪为比丘尼哦！因此经过深思熟虑后，想亲自回去接引父母同登道果，将我所学到的正法，用来利益父母，但心中确实又无法离开佛陀恩师，於是我在2017年12月禀报了佛陀恩师我的心意后，佛陀恩师说：「很好，你去渡父母并没有离开这里你现在的坛场，包括你每天禅坐修法的地方，都与你同在，一步也不会离开的，当你入於现量三昧时，你就在我的面前闻听无上真理，等到下一步因缘成熟，我将会赐你更胜之法的传授。」於是我解开了心结，因此便决定于2018年5月10日出发回台湾道场，一想到我的身体要离开慈悲伟大的佛陀恩师，我的心情总是有些沉重，但效仿前辈尊者发心渡母，我也发愿要救渡父母，让他们学到正法，也只得暂时放下这份难舍的心情，因为我要圆满接引父母学南无羌佛恩师的正法，同时也要将我所学到的真正的佛法，拿来利益帮助更多更广大的有情。南无羌佛恩师问我：「你做为出家人，知道什么是僧吗？」我说：「我近日看了一部印度拍的释迦牟尼佛的电视剧，其中释迦佛陀为提婆达多说到皈依三宝的佛法僧，剧中的世尊说：『觉醒之能力是为佛，觉醒之道是为法，将自我身心投入者是为僧。』」南无羌佛恩师说：「这部片体现了诸恶莫作，众善奉行，因果不昧，万法平等，三界众生皆具佛性，是功德无量的，但实在太粗犷了，百分之九十九的佛陀经历、教法，和其弟子之事蹟都未列入，毕竟是拍电视嘛，不完整。」我说我认为也是如此，比如释迦佛陀报化后，点火荼毗时，怎么也烧不起来，一直等到大迦叶尊者赶回，向佛陀顶礼后，香木自燃，释迦佛陀自起三昧之火，并非是人为点火荼毗，而其佛舍利由阿育王谕鬼神造八万四千塔，剧中也杳无踪影，波旬魔王一直与佛陀作对却也只字未提，南无羌佛恩师说：「这毕竟是拍的电视剧，是没有办法容纳那么多内容进去的，不尽完善的法义也是正常的，已经不错了，对大家是有好处的，不管怎么说是与人为善，诸法平等，你作为僧尼，除了净守佛之戒律，依教奉行之外，而必须要懂得佛法僧之真义，我今为你略说佛法僧的涵义：

觉醒的能力是真空智慧妙有之用，而觉醒并证到不来不去、不生不灭，是为佛。

把持正知正见，以信愿行、戒定慧修三行完备的轨，是为法。

身口意弃绝世法执染出家，依佛规制、教戒实修，是为僧。」我听了以后再次深深感受到佛陀恩师的说法太精辟至高微妙了，毕竟是始祖报身佛应世在说根本法。

最后我想说的是，世人外表看我，身不在佛陀恩师的坛场，其实错了，我一步也没有离开，我至始至终都在佛陀恩师座下，依佛陀恩师的现量三昧，随时都在亲受南无第三世多杰羌佛恩师所教，我永远是佛陀恩师座下的比丘尼弟子，直至无上正觉，永跟羌佛恩师行菩提之道，自觉觉他，不行外道。有如说我决定离开南无第三世多杰羌佛，莫如说我终于获得了生生世世都能依止南无第三世多杰羌佛修学如来正法了，我获得的这份法喜无以言喻！

 惭愧 佛弟子比丘尼 正慧                                          2018年5月5日

转发: 敬请国际佛教僧尼总会帮我释正慧转发这篇文: 我终于决定离开第三世多杰羌佛了

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隨緣自在：https://comfortable9.wordpress.com

＃第三世多杰羌佛，＃H.H第三世多杰羌佛，＃第三世多杰羌佛藝術，＃多杰羌佛，＃一念之間，＃成就解脫之路，＃隨緣自在，＃三世多杰羌佛