發表於 第三世多杰羌佛五明展顯

頂聖如来 H.H.第三世多杰羌佛的聖量-佛陀同意我留下來

頂聖如来 H.H.第三世多杰羌佛的聖量-佛陀同意我留下來

學習H.H.第三世多杰羌佛正法

頂聖如来 H.H.第三世多杰羌佛的聖量

佛陀同意我留下來

跟隨多杰羌佛第三世雲高益西諾布頂聖如來佛陀上師快六年了,這兩年,佛陀上師傳了我綠度母法,也傳了我淨土法門,這個淨土法門念佛號是有秘密手印的。

說到這個秘密手印呢,就想起侯欲善居士,我是參加了他的往升儀式的,他能往升西方極樂世界是理所當然的事,是一定會往升的嘛!因為他學的法,正是我的佛陀上師所傳的真正念佛大法,有專門的手印的。說他必然往升,是因為我本人也是親身經歷了的。

我跟隨佛陀上師的這幾年,當佛陀上師做作品的時候,我與師姐們時常在身邊的。有一天,佛陀上師鼓勵我們也雕塑創作,跟在老人家身邊看著,老人家做啊,雕呀,挖的,塗啊,耳濡目染,心裏有些體會,雖然生平一點兒都沒有繪畫雕刻的基礎,但老人家的鼓勵給了我無限的加持,一有空閒我就在作品上下功夫,我是很投入的,心裏很喜悅。

當『頑石生華』這個作品完成後,我坐下來靜靜觀賞,既高興又滿足,剎那間,心寂靜下來,我想來一個大定吧!誰知竟入了寂滅定,真沒想到,道業的成就是這樣緊密聯繫在日常生活裏的。

頂聖如来 H.H.第三世多杰羌佛的聖量

      那時,虛空都是綠色和紅顏色的光,我與光匯在一起,我心想,是的!圓滿!這是圓滿了!念佛吧!我結上手印,稱念南無阿彌陀佛,祈求阿彌陀佛來接我。

隔了些時,阿彌陀佛真的來了,啊呀!來了,真的來了,太莊嚴了,無法寫出來!我伸手要抓住阿彌陀佛的手,另一隻腳要踏上蓮花的時候,佛陀上師趕到,我聽到佛陀上師的聲音給阿彌陀佛說:「佛陀啊!別忙接走,別忙接走,留下她,還有很多事要做呢!」此時阿 彌陀佛把蓮花收起來了,笑笑把我放到原位。就這樣,我留了下來,可是身體不能動,因為我已經死了,但能聽到佛陀上師唸咒的聲音, 師姐們說,當時我全身僵硬,冰冷,沉重,就是死人一個。

佛陀上師為我做了大加持,通達了佛陀同意,當時有兩道圓柱形的白光,罩在我四周,我身上,我的魂才歸了屍體,我的體溫才溫暖過來。

因為我們平常都稱三世多杰羌佛為佛陀上師,可是佛陀上師不喜歡我們稱他為佛陀上師,一再告誡我們不要稱他佛陀上師。如果不是佛陀,哪能傳的佛法個個成就呢?又為什麼世界上的大德菩薩很多都是他的弟子呢?成就的人太多,近的有侯欲善、林劉惠秀、余林彩春居士,早期的更不用說了,有坐化的、有現各種瑞相的、有虹化的、有燒出舍利子的、現種子字的等等。

不是佛陀,怎麼阿彌陀佛都已經要把我接走了,而佛陀上師一句話就把我留了下來,像我這樣駑鈍的質材,竟然也能爆發工巧明,作出這樣一件作品,難怪佛陀上師在石上題曰:「頑石生華」。我的佛陀上師不僅是我一個人的佛陀上師,更是實實在在的法界的最高古佛!是所有聖凡兩眾的最終依怙!

佛弟子 釋了慧

Buddha Agreed That I Stay

I have followed H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata for almost six years. For the past two years, the Buddha Master transmitted to me the Green Tara Dharma and the Pure Land Dharma Method. This Pure Land Dharma Method whereby Amitabha Buddha’s name is continually recited includes a secret mudra (symbolic hand gesture).

Mentioning this secret mudra reminded me of layman Yu-Shan Hou. I attended the ceremony during which he passed on to the Western Paradise of Ultimate Bliss. That he passed on to the Western Paradise of Ultimate Bliss was a sure thing. He most certainly would pass on to that paradise! That is because the dharma that he learned is the true great dharma relating to reciting Amitabha Buddha’s name taught by my Buddha Master. There is a special mudra connected with that dharma. I say that he most certainly would pass on to the Western Paradise of Ultimate Bliss because I myself personally experienced such a thing.

During these years of following the Buddha Master, I and other Sisters have been at the Buddha Master’s side when His Holiness created works of art. One day the Buddha Master encouraged us to sculpt and create works of art. I had some understanding of what this would entail, having been at the side of the Buddha Master during his creation of art. Through constant observation, the Buddha Master’s creative ways, such as sculpting, digging, and applying color, had an imperceptible influence on me. Although I did not have the slightest painting or sculpting foundation, the Buddha Master’s encouragement gave me great empowerment. As soon as I had any spare time, I worked on my artwork with much zeal and happiness.

After I finished the sculpture “Hard Boulder Emanates Splendor,” I sat down and silently appreciated it. I was both happy and satisfied. In an instant, my mind became tranquil. I wanted to enter a state of great concentration. Unexpectedly, I entered perfect stillness of the mind (nirvana). I had not realized that becoming accomplished spiritually is so closely connected with everyday life.

At that time, the sky was green and red light. I was immersed in the light. I thought, “Yes! Perfection! This is perfection! Recite Amitabha Buddha’s name!” I put my hands in that mudra and chanted Namo (Homage to) Amitabha Buddha, beseeching Amitabha Buddha to come and escort me away.

After some time, Amitabha Buddha truly arrived. Ah! He came. He truly came. I cannot describe how dignified He looked. I extended my arm in order to grab the hand of Amitabha Buddha, and one of my feet was about to step onto His lotus flower pedestal. Right at this time, the Buddha Master rushed over. I heard the Buddha Master say to Amitabha Buddha, “Buddha! Do not hurry to escort her away. Do not hurry to escort her away. Allow her to stay. She still has many things to do!”

At this time, Amitabha Buddha withdrew His lotus flower pedestal. He smiled and put me back onto my original place. This is how it came to be that I stayed. However, my body was totally immobile because I had died. Still, I could hear the sound of the Buddha Master reciting mantras. The Sisters said that at that time my entire body was rigid, cold, and heavy that is, I was dead.

The Buddha Master bestowed upon me great empowerment. His Holiness obtained the consent of Amitabha Buddha. At that time, there were two cylindrical white lights whose light surrounded and enveloped me. My spirit then returned to my dead body, and my body temperature become warmer.

We used to ordinarily address H.H. Dorje Chang Buddha III as the Buddha Master. However, the Buddha Master did not like it when we addressed His Holiness as Buddha Master. His Holiness has repeatedly admonished us not to address His Holiness as the Buddha Master. His Holiness very humbly stated that His Holiness is very ordinary and that His Holiness is a practitioner with a heart of humility. But in our hearts and minds, His Holiness indeed is a Buddha. If His Holiness is not a Buddha, why is it that each person to whom His Holiness transmits dharma becomes accomplished in the dharma? If His Holiness is not a Buddha, why is it that many highly virtuous Bodhisattvas in the world are his disciples? There are so many examples of people whom His Holiness enabled to become accomplished in the dharma. Recent examples include laypeople Yu-Shan Hou, Hui-Hsiu Lin Liu, and Tsai-Chun Yu Lin. Examples from earlier time periods are too numerous to mention. There are disciples of the Buddha Master who have passed away in the meditation posture having attained liberation from the cycle of birth and death. There are disciples whose passing was accompanied by the appearance of various auspicious phenomena. There are disciples who transformed into rainbow light when passing away. There are disciples who left behind sariras (holy relics) or seed syllables after cremation, and so on.

If the Buddha Master is not a Buddha, how is it that I stayed on earth even though Amitabha Buddha wanted to escort me away to the Western Paradise of Ultimate Bliss? I, an incompetent person, suddenly attained skills relating to the craftsmanship vidya, thereby creating the sculpture mentioned earlier. No wonder the Buddha Master inscribed on that sculpture, “Hard Boulder Emanates Splendor.”

My Buddha Master is not only my Buddha Master, but His Holiness is truly the highest ancient Buddha in the dharma realm. His Holiness is the ultimate one that holy and ordinary beings can depend on.

Buddhist disciple,

Liao Hui Shih

 

出處: 245-247頁

多杰羌佛第三世-正法寶典

H.H.Dorje Chang Buddha III-A TREASURY OF TRUE BUDDHA-DHARMA

第三世多杰羌佛

 

頂聖如来 H.H.第三世多杰羌佛的聖量-佛陀同意我留下來

 

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發表於 第三世多杰羌佛五明展顯

頂聖如来 H.H.第三世多杰羌佛的聖量 -淹死的蜜蜂長起翅膀飛走了

頂聖如来 H.H.第三世多杰羌佛的聖量 -淹死的蜜蜂長起翅膀飛走了

學習H.H.第三世多杰羌佛正法

頂聖如来 H.H.第三世多杰羌佛的聖量

淹死的蜜蜂長起翅膀飛走了

一個下午我經過了泳池邊,發現了一隻淹死的蜜蜂,打撈起來放在地板上,它身體已僵硬死掉了,佛陀上師走過來慈悲地持誦幾句咒語,加持它,大概兩分鐘蜜蜂竟然從腳開始動起來,但是卻發現大概蜜蜂是被別的動物咬斷了一只翅膀而掉進泳池淹死的,只留下了一只翅膀,當時廣慧師姐聽到了也趕過來看。三世多杰羌佛自言自語地說:「唉!既然活過來了,少了一只翅膀,那就太可憐了!怎麼辦呢?太慘!太慘!再長一翅膀就好了!」佛陀上師法語剛落下,突然看到,天啊!蜜蜂的另一只翅膀長出來了!我與廣慧師姐簡直是驚呆 了,當時看著蜜蜂展動了幾下翅膀,用嘴巴清理足和翩動雙翅,大概半分鐘,就像直昇機一般飛走了,我們感動得就地向佛陀上師頂禮, 佛陀上師卻說:「這與我無關,我哪裡有這功德,是你們的成就,是你們,是你們!」這是我們再一次親眼見到真正佛陀的證量威德展 現。

我是一位出家人,以上所說一切真實不虛,若有虛假,願墮無間地獄,永不超生,若真實不虛,功德迴向法界一切眾生。

佛弟子 釋定慧

 

定慧師姐以上所寫蜜蜂的情況和我所看到的一切全屬實,若有虛假,願墮金剛地獄,永不成就;如果我說的話是真實的,今生我一定成就,了脫生死渡眾生。

佛弟子 釋廣慧

A Drowned Bee Grew a Wing and Flew Away

One afternoon when passing by the side of a swimming pool, I discovered a drowned bee in the pool. I scooped it up and placed it on the ground. Its body had already become stiff with death. The Buddha Master walked over and compassionately chanted several mantras and empowered the bee. In about two minutes, astonishingly, the bee began to move its legs. But, it was found that one side of the bee’s wings had been bitten off, perhaps by another animal, causing it to fall into the pool and drown. Only one side of wings remained on the bee. At that moment, Sister Guang Hui heard about this and rushed over to see what was happening. H.H. Dorje Chang Buddha III talked to himself and said, “Alas! Now, you have been brought back to life but with one side of wings missing. That is too pitiful! What can be done about this? It’s too sad! Too sad! It would be good if another side of wings grew!” Just as the dharma words of the Buddha Master were spoken, miraculously, we suddenly saw the bee grow another wing! Sister Guang Hui and I were totally surprised and stunned. At that time, we watched the bee stretch and move its wings a few times. Then, it cleaned it legs with its mouth and flapped both pairs of wings. About half a minute later, it flew away just like a helicopter. We were so touched that we prostrated to the Buddha Master right on the spot. The Buddha Master said, “It has nothing to do with me. I do not have such merit. This is your accomplishment. It’s yours! It’s yours!” We have, once again, personally witnessed the state of realization and awesome virtue of the authentic Buddha.

I am a nun. All of what is stated above is true and real. If anything is false, may I descend to the hell of endless suffering, never to be raised up again. If what I stated is true, may the merits be dedicated to all living beings.

Buddhist disciple

Ding Hui Shih

        All of the above written by Sister Ding Hui regarding the situation about the bee and what I have witnessed are entirely true. If any of it is false, may I descend to the vajra hell and never attain accomplishment. If what I state is true, may I definitely attain accomplishment in this lifetime, be liberated from the cycle of birth and death, and save living beings.

Buddhist disciple

Guang Hui Shih

 

出處: 244-245頁

多杰羌佛第三世-正法寶典

H.H.Dorje Chang Buddha III-A TREASURY OF TRUE BUDDHA-DHARMA

第三世多杰羌佛

頂聖如来 H.H.第三世多杰羌佛的聖量 -淹死的蜜蜂長起翅膀飛走了

 

第三世多杰羌佛辦公室:http://www.hhdcb3office.org

第三世多杰羌佛辦公室臉書:https://m.facebook.com/hhdcb3office/

成就解脫之路:https://learnthebuddha.blogspot.tw/

一念之間:https://a832722.blog

成就解脫之路:http://chihming9999.pixnet.net/blog

隨緣自在:https://comfortable9.wordpress.com

#第三世多杰羌佛#H.H第三世多杰羌佛#第三世多杰羌佛藝術#多杰羌佛#一念之間#成就解脫之路#隨緣自在#三世多杰羌佛,#義雲高,#義雲高大師

發表於 第三世多杰羌佛五明展顯

頂聖如来 H.H.第三世多杰羌佛的聖量-佛陀身邊見到的事實

頂聖如来 H.H.第三世多杰羌佛的聖量-佛陀身邊見到的事實

學習H.H.第三世多杰羌佛正法

頂聖如来 H.H.第三世多杰羌佛的聖量

佛陀身邊見到的事實

每次一提到三世多杰羌佛雲高益西諾布頂聖如來的聖蹟,大家都說不完,因為事實就是如此,每當三世多杰羌佛所到之處,總有一些不期而至的神奇現象出現,好像沒有聖蹟就是不正常似的。

比如有一次三世多杰羌佛修『食子』,上供下施,在上供的食物中,有一道最殊勝、最珍貴的是用三世多杰羌佛請來的佛降真精甘露與麵粉、酥油混合,在頭天晚上由仁波且、法師們等用手工做成的甘露丸。而在這法會上供的過程中,產生了諸多聖蹟。

第一,當天壇城中央供奉著釋迦牟尼佛陀,佛陀上方供有原始報身佛多杰羌佛,佛陀右方是佛舍利,左方為蓮花生大師。並供有鮮花、奇珍異果、各類型的西藏糌粑食品、香味四溢的奶酪等供品琳瑯滿目、鮮艷無比,供滿三個案頭,甘露則供在案頭的正中央。上供之前將甘露丸裝在玉缽裡面的時候,甘露丸剛好與玉缽的較低的一邊齊平,成為平滿的一缽甘露丸,後來佛陀上師加持給參加上供法會的59人每人一些甘露丸之後,剩下的甘露丸比玉缽較低的一邊還要要低1.5厘米左右。但是,自七點三分修法開始,到八點十分左右三業上供圓滿時,看到在這一小時甘露沒有減少也沒有增長,就在這個時候,從來沒有想到過的聖蹟,突然發生了,甘露丸剎那暴漲,不但超過1.5厘米,漲平成了滿缽堆成了弧形,而且已經冒超很高,聖蹟展顯,大家都驚喜若狂。

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      並且,甘露丸剛做好的時候是濕軟的,為了讓甘露丸儘快變乾、變硬,因此大家便想用微波爐把甘露丸烘乾。為確定合適的微波時間,幾位法師先用四顆甘露丸放入微波爐試驗,結果哪知道,剛放入不久,微波爐裡面立刻冒煙,發出焦糊味,大家趕快拿出一看,兩顆正在燃燒變成黑炭,但另外兩顆則依然鮮紅如故,毫無燒的影子。後來佛陀上師決定將此兩焦黑兩鮮紅共四顆甘露丸混合在盛甘露的玉缽裡面,作食子上供,幾分鐘後,這兩顆焦黑的甘露丸竟然憑空不見了,大家只好將甘露丸倒在大盤子裡面仔細地尋找,但再怎麼努力,這兩顆焦黑的甘露丸還是不見蹤影。此時喜饒杰布尊者說:佛陀上師老人家的佛法真如何來分別?你們永遠也找不到,真精甘露真如佛性,哪有燃焦與不燒之理?哪有色相之分?

第二,上供法會結束的時候,諸佛菩薩、諸天護法等告別三世多杰羌佛,萬里星空無雲的天,突然響起隆隆的滾雷聲,而且連續四次滾雷在太空翻動,所有在場的人都聽到了。這當然是天龍護法的笑聲了,大家都知道,盛夏的洛杉磯,幾個月不下雨,當時滿天星空,怎 麼會打雷呢?

我這裡所說的只是三世多杰羌佛行事業中的一個例子而已,其實,經常的,我們國際佛教僧尼總會都會接到一些緊急的電話,內容大多是求三世多杰羌佛救命,當然,無一例外的,經過三世多杰羌佛的加持,生命垂危的都能轉危為安,然後我們又會接到感激三世多杰 羌佛的電話。所以,在我們的眼裡,三世多杰羌佛實在是一切眾生苦難的急救中心。

三世多杰羌佛也往往在這個時候,及時開示大家關於因果不昧、眾生必須通過修行來轉換推移因果的道理。三世多杰羌佛告訴我們,光靠加持是沒有用的,儘管加持能夠起到臨時的遮止業障的作用,但如果不修行,終究還是要償還果報的。

有一天,一位嚴姓居士得鼻咽癌,七天七夜只有吃了幾湯匙的米湯,已是晚期到了最後一刻,眼看只有幾小時的壽命,萬般無奈之下求救於三世多杰羌佛。三世多杰羌佛告訴他:這是因果的呈現,沒有辦法。但是,抵不過嚴居士家屬的苦苦哀求,三世多杰羌佛到現場給 了他一顆甘露丸。令人想不到的是,這位本來就要氣絕身亡的人在吃了甘露丸之後,當晚神智清醒了,竟然不出半個月,癌症的病況消失,整個人完全好了,甚至還教人習武術,他們全家感激三世多杰羌佛不盡。而三世多杰羌佛卻說:不修行是沒有用的,他還是要死的。果不其然,五年後,雖然癌症已完全消失,但之前因癌症晚期,他口腔潰爛而講話不清楚,有一天他突發奇想,想用他身上的肉來補口腔內的因潰爛而有缺口的部份,這個嚴姓居士竟然死在醫院的這個手術上。

因此,我在這裡也就是要敬告各位,我們大家不能因為三世多杰羌佛在世,我們就指望三世多杰羌佛把我們的業力全部消除,首先你能有因緣拜見到嗎?而後,佛陀上師能收你為徒嗎?並且你的德行能學到佛法嗎?學到佛陀傳的法,你又能三業相應修持嗎?因此我們要 趁佛陀在的時候,沿著三世多杰羌佛指引的正確的修行方向和傳授的至高佛法,功行並舉,才能夠真正的福慧雙收,成就解脫!

釋覺慧

      覺慧法師在文章中所說的由三世多杰羌佛設宴的『食子』法會, 我們親自參加了的。法會中,甘露丸開始沒有漲,而在法會開始一個 小時左右的時候突然暴漲;兩顆焦黑的甘露丸埋在其它的甘露丸裡 面,幾分鐘以後就再也找不到了;法會結束的時候護法在空中發出四 聲隆隆的分段滾動式雷聲。這些都是真實不虛的偉大佛法展現。 由於上述嚴姓等公案,有的人親身經歷,有的人沒有經歷,因此 我們簽字只針對三世多杰羌佛設宴食子上供的情況簽字。我們是佛弟 子,不會打妄語欺騙眾生遭惡報。

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True Events Seen at the Side of a Buddha

Every time we mention holy occurrences related to H.H. Dorje Chang III Wan Ko Yeshe Norbu Holiest Tathagata, our discussions never ends. Such are the facts. Wherever H.H. Dorje Chang Buddha III goes, mysterious and unexpected phenomena nearly always appear. It seems abnormal for holy phenomena not to appear.

For example, there was one time when H.H. Dorje Chang Buddha III practiced the Torma Offering Dharma in which food was offered to the Buddhas and then given to living beings. The most excellent and precious food offered to the Buddhas that time was nectar pills made from mixing real nectar bestowed by the Buddhas at the invocation of H.H. Dorje Chang Buddha III together with flour and butter. Those nectar pills were hand-made the night before by rinpoches, dharma teachers, and others. Many holy phenomena occurred at that dharma assembly during the course of making offerings to the Buddhas.

First of all, an image of Sakyamuni Buddha was in the middle of the mandala that day. An image of Dorje Chang Buddha, the primordial sambhogakaya Buddha, was above the image of Sakyamuni Buddha. To the right of the image of Sakyamuni Buddha were holy relics of the Buddha. To the left of the image of Sakyamuni Buddha was an image of Guru Padmasambhava. A bright-colored array of fresh flowers, rare fruit, various types of food made from Tibetan roasted barley flour, fragrant cheese, and other offerings dazzled the eyes and filled three offering tables. The nectar pills were placed in the middle of the offering tables.

Before offerings were made to the Buddhas, the nectar pills were placedinside a jade bowl. At that time, the nectar pills were level with the lower edge of the brim of the bowl. Those nectar pills were piled up evenly and filled the entire bowl. The Buddha Master later empowered the fifty-nine attendees of that dharma assembly by giving each of them some of those nectar pills. As a result, the nectar pills that remained in the jade bowl were lower than the lower edge of the brim of the bowl by about 1.5 centimeters. We saw that the nectar pills neither lessened nor increased from 7:03 p.m. when the practice of the dharma began until around 8:10 p.m. when the offerings of the three karmas to the Buddhas was completed. At that time, a holy event nobody ever imagined suddenly took place. In an instant, the nectar pills grew in number. Not only did the pile of nectar pills rise more than 1.5 centimeters filling the entire bowl, its top part formed a dome that rose high above the brim. Everyone was ecstatic at the sight of that holyoccurrence.

Furthermore, the nectar pills were moist and soft right after they were made. Everyone decided to use a microwave oven to dry the nectar pills so that they would become dry and hard as soon as possible. A few dharma teachers placed four nectar pills inside the microwave oven as a test to determine the appropriate microwave time. Shortly after those nectar pills were placed inside, to everyone’s surprise the microwave oven began emitting smoke and a burning scent. Everyone quickly took out those pills only to discover that two of them were burning and had become like black coal, while the other two were still their original bright red without any sign of being burned.

The Buddha Master decided to mix the two nectar pills that were burned black and the two that were still bright red into the jade bowl that contained nectar pills to be offered to the Buddhas. A few minutes after this was done, the two nectar pills that were burned black surprisingly disappeared in the bowl. Everyone had no choice but to spill the nectar pills onto a large platter and carefully look for those two nectar pills. However, no matter how meticulously all of us looked, no trace of those two black nectar pills could be found. At this time, Venerable Xirao Jiebu said, “How could there be any differentiation in the Buddha-dharma tathata (true-suchness) of the Buddha Master? None of you will ever find those two pills. How could there be the concepts of burned black and not burned black with respect to true nectar that is Buddha nature? How could there be differentiation of colors?”

Second, the Buddhas, Bodhisattvas, and dharma protecting deities bid farewell to H.H. Dorje Chang Buddha III when that dharma assembly to make offerings to the Buddhas ended. At that time, the starry and cloudless sky suddenly rumbled with thunder four consecutive times. All of the people there heard this. Of course, that was the laughter of the dharma protecting deities. It was the height of summer in the Los Angeles area. It had not rained for a few months, and the sky was full of stars. How could there be thunder under such circumstances?

What I have just described is merely one example from among the many feats of H.H. Dorje Chang Buddha III. Actually, we at the International Buddhism Sangha Association often receive emergency phone calls. In the vast majority of those phone calls, the caller beseeches H.H. Dorje Chang Buddha III to save his or her life or the life of another person. Of course, without exception, those close to death take a turn for the better and are out of danger after being empowered by H.H. Dorje Chang Buddha III. We then receive their calls expressing gratitude toward H.H. Dorje Chang Buddha III. Thus, in our eyes H.H. Dorje Chang Buddha III truly acts as an emergency treatment center that relieves the sufferings of all living beings.

At times like those, H.H. Dorje Chang Buddha III often promptly gives a discourse to everyone about how the law of cause and effect, or karma, never fails or about how living beings must cultivate themselves in order to change or postpone karmic retribution. H.H. Dorje Chang Buddha III has told us that it is useless to rely on empowerment alone. Althoughempowerment has the effect of temporarily blocking one’s karmic hindrances, one will ultimately still experience karmic retribution if one does not cultivate oneself.

One day we learned that a layperson with the surname Yan had contracted cancer of the nose and pharynx (nasopharyngeal carcinoma). For seven days and seven nights, he only ate a few spoonfuls of thin rice gruel. He was in the final throes of late-stage cancer with only a few hours left to live. There being no alternative, H.H. Dorje Chang Buddha III was asked to save him. H.H. Dorje Chang Buddha III told him that his situation was the manifestation of karma, or cause and effect, and that there was no way to save him. However, being unable to withstand the strenuous and sorrowful supplications of layman Yan’s family, H.H. Dorje Chang Buddha III went to layman Yan and gave him a nectar pill. Unexpectedly, after this person who was on the brink of death ate that nectar pill, he regained a clear state of mind that very evening. In less than a half month, his cancer disappeared, and he became completely well. He even taught people the martial arts. His entire family was tremendously grateful to H.H. Dorje Chang Buddha III. However, H.H. Dorje Chang Buddha III simply said, “What I did is of no use if he does not cultivate himself. He will still pass away.” Given these words of His Holiness, what happened to him five years later was indeed expected. Although his cancer had completely disappeared, his mouth ulcerated as a result of his previous late-stage cancer. He was no longer able to speak clearly. One day he suddenly came up with a strange idea. He decided to use the flesh on his body to fill the gap in his mouth caused by the ulcer. Layman Yan died in the hospital as a result of that operation.

Thus, I would like to sincerely offer the following advice. We should not hope that H.H. Dorje Chang Buddha III will completely eliminate our karmic forces simply because H.H. Dorje Chang Buddha III is alive in our world today. First of all, do you have the karmic affinity to meet His Holiness? Even if you meet the Buddha Master, will the Buddha Master accept you as a disciple? Even if you are accepted as a disciple, do you practice virtue such that you are qualified to learn the Buddha-dharma? Evenif you learn dharma transmitted by the Buddha Master, can you practice that dharma with your three karmas perfectly corresponding with the teachings of the Buddha Master? We should avail ourselves of the time this Buddha is in our world to follow the correct course of cultivation shown to us by H.H. Dorje Chang Buddha III and practice the highest Buddha-dharma that His Holiness has taught us. This applies to our daily lives and daily meditation. We will then be able to truly attain good fortune, wisdom, accomplishment in the dharma, and liberation!

 Jue Hui Shih

       We personally attended the Torma Offering Dharma Assembly conducted by H.H. Dorje Chang Buddha III that Dharma Teacher Jue Hui spoke of above. The nectar pills did not increase in number at the beginning of the dharma assembly. However, they suddenly increased in number about one hour after the dharma assembly began. Two nectar pills that were burned black were buried among all of the other nectar pills. A few minutes later, those two pills could not be found. When the dharma assembly ended, the dharma protecting deities emitted the rumbling sound of thunder in the sky four consecutive times. All of these things are true manifestations of the magnificent Buddha-dharma.

Some of us were directly involved with the case of Mr. Yan and other cases mentioned above, and some of us were not. Thus, what are attesting to here through our signatures only relates to what happened at the Torma Offering Dharma Assembly conducted by H.H. Dorje Chang Buddha III. We are Buddhist disciples. We do not speak falsely or deceive living beings, knowing that in so doing we would experience karmic retribution.

出處: 223-226頁

多杰羌佛第三世-正法寶典

H.H.Dorje Chang Buddha III-A TREASURY OF TRUE BUDDHA-DHARMA

第三世多杰羌佛

 頂聖如来 H.H.第三世多杰羌佛的聖量-佛陀身邊見到的事實

 

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華藏寺Hua Zang Si 簡介

H.H. 第三世多杰羌佛

第三世多杰羌佛 華藏寺

華藏寺Hua Zang Si 簡介
(學習南無第三世多杰羌佛 佛法)

華藏寺是佛教西土東來美國的開建正宗寺廟,本寺依 南無第三世多杰羌佛 及 南無釋迦牟尼佛 教法修持而實行教授,嚴依經、律、論三藏,及密典正宗佛法修持,敬持 南無釋迦佛陀 當年教規法旨,依其佛之八萬四千法門教化眾生之宗義,故不同於其他獨派起教專一宗風之演化,而本寺則嚴奉佛旨教法,容納各宗各派,沒有門戶之見,主傳法義有淨土念佛法門、禪宗參禪打坐、頓悟、鑒開二門、華嚴觀修精髓、唯識法相、密乘四部瑜伽、大乘金剛心要、小乘數息止觀,列列之法依眾生各自之緣起故,分別由高僧大德教授。

本寺是經政府合法建立的寺廟,是舊金山市典型廟宇,一樓大雄寶殿,二樓彌陀殿及曼達須彌佛舍利,三樓藏經閣及蓮花生大士之藤蘿法帳,尤其是 釋迦牟尼佛像 、阿彌陀佛像、彌勒菩薩像、韋馱菩薩像,堪稱最莊嚴之佛像,尤為珍貴殊勝在本寺寺門、彌勒殿、大雄寶殿及彌陀大殿和韋馱聖台與聖跡亭均恭錄南無第三世多杰羌佛的頌佛楹聯,不但對仗工整文風高雅,內含玄機,其中有直指心性妙義真如之聖諦,實堪絕代文章雅聯對,如藏妙寶起東來。

正因為如此, 南無第三世多杰羌佛 的弟子才一個一個得到甚大成就,故所以才有三伉儷六解脫的聖事,媒體報章電視多有詳記,依法修行者聖跡數不勝數,證境證德顯赫,往升者、獲得舍利者、神通示現者比比皆是,就此零四年登任之法務住持及行政住持,證量證德亦復如是,嘆戒行之清淨,謂高僧之仰立。

更值得一提的是本寺是美國唯一擁有聖物之明証聖寺,明証有多寶:其一、 南無第三世多杰羌佛 之法音。其二、曾眾所親見轟動媒體接連三日降甘露的木棉樹,已遷居在本寺供養。其三、曾為佛法威力當眾展顯示現七支聖境的勝義浴佛蓮池。其四、 南無釋迦牟尼佛 舍利供奉在韻雕曼達須彌寶上,此韻雕曼達須彌寶是全世界獨一無二的珍品,加之佛舍利聖物上供其中。其五、 南無第三世多杰羌佛 示現「常」與「無常」的「藤蘿法帳」。其六、 南無第三世多杰羌佛 用普通響銅缽,迎請佛陀降下甘露及兩百多顆五彩舍利之〝銅法缽〞聖物。其七、佛像放光,二零零四年佛誕日,洛杉磯聖格講堂舉行浴佛法會,法會中立於浴佛台上的悉達多太子像,在法師及信眾完成浴佛儀式後披上紅色法袍,恭請安放於三聖殿阿彌陀佛巨像前,不久聖座上的法王子全身放出耀眼金光,見不到法王子的臉及法袍,上半身被光環圍繞,久久不散,當時鏡頭清楚拍攝下聖境,此殊勝難得之聖物已經迎回華藏寺供奉。其八、拙火實證物。其九、先知預言瓶。十、百法明門黑關擇決。

各聖物供信眾瞻仰禮敬,關聖帝君護法亭,供信眾禮拜、求問。在虔誠至心禮拜佛菩薩,獲之相應加持下,必能福慧宏生,吉祥昌運。

相關聖跡新聞:天降奇跡 烈日當空無滴雨 木棉樹降香雨能聽話

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转发: 敬请国际佛教僧尼总会帮我释正慧转发这篇文: 我终于决定离开第三世多杰羌佛了

转发: 敬请国际佛教僧尼总会帮我释正慧转发这篇文:

我终于决定离开第三世多杰羌佛了

第三世多杰羌佛

我终于决定离开第三世多杰羌佛了

我是释正慧,在台湾国立政治大学毕业后,到庙上出了家,跟随第三世多杰羌佛,在其驻锡地十八年,现在终于决定离开羌佛回台湾了,有如说离开羌佛,莫如说我获得了生生世世都能依止南无第三世多杰羌佛修学如来正法了!我在南无第三世多杰羌佛恩师坛场受教了十八年,这期间见闻了、体验了、听到了、感受了、历历在目,太多太多,佛陀恩师把我带进了殊胜的佛法门樑,让我亲自领略了真正佛陀的如来教法,写了《揭开真相》一书,我在佛陀恩师加持眷顾之下,耳濡目染,身历其境,得到了我梦寐以求想要的东西,我很惭愧,不应该讲这自满的话,可这是心里话哦,我身为比丘尼,怎么可以不说真话呢?但尽管如此,我还有生我、养我的年迈双亲,他们到现在还未学到佛法,甚至仍行外道,这一直以来是心中的牵绊,想到舍利弗和摩诃目犍连尊者,我这个小有觉境的人,根本不要说是自觉觉他了,连陷於外道的父母都还渡不了,何堪为比丘尼哦!因此经过深思熟虑后,想亲自回去接引父母同登道果,将我所学到的正法,用来利益父母,但心中确实又无法离开佛陀恩师,於是我在2017年12月禀报了佛陀恩师我的心意后,佛陀恩师说:「很好,你去渡父母并没有离开这里你现在的坛场,包括你每天禅坐修法的地方,都与你同在,一步也不会离开的,当你入於现量三昧时,你就在我的面前闻听无上真理,等到下一步因缘成熟,我将会赐你更胜之法的传授。」於是我解开了心结,因此便决定于2018年5月10日出发回台湾道场,一想到我的身体要离开慈悲伟大的佛陀恩师,我的心情总是有些沉重,但效仿前辈尊者发心渡母,我也发愿要救渡父母,让他们学到正法,也只得暂时放下这份难舍的心情,因为我要圆满接引父母学南无羌佛恩师的正法,同时也要将我所学到的真正的佛法,拿来利益帮助更多更广大的有情。南无羌佛恩师问我:「你做为出家人,知道什么是僧吗?」我说:「我近日看了一部印度拍的释迦牟尼佛的电视剧,其中释迦佛陀为提婆达多说到皈依三宝的佛法僧,剧中的世尊说:『觉醒之能力是为佛,觉醒之道是为法,将自我身心投入者是为僧。』」南无羌佛恩师说:「这部片体现了诸恶莫作,众善奉行,因果不昧,万法平等,三界众生皆具佛性,是功德无量的,但实在太粗犷了,百分之九十九的佛陀经历、教法,和其弟子之事蹟都未列入,毕竟是拍电视嘛,不完整。」我说我认为也是如此,比如释迦佛陀报化后,点火荼毗时,怎么也烧不起来,一直等到大迦叶尊者赶回,向佛陀顶礼后,香木自燃,释迦佛陀自起三昧之火,并非是人为点火荼毗,而其佛舍利由阿育王谕鬼神造八万四千塔,剧中也杳无踪影,波旬魔王一直与佛陀作对却也只字未提,南无羌佛恩师说:「这毕竟是拍的电视剧,是没有办法容纳那么多内容进去的,不尽完善的法义也是正常的,已经不错了,对大家是有好处的,不管怎么说是与人为善,诸法平等,你作为僧尼,除了净守佛之戒律,依教奉行之外,而必须要懂得佛法僧之真义,我今为你略说佛法僧的涵义:

觉醒的能力是真空智慧妙有之用,而觉醒并证到不来不去、不生不灭,是为佛。

把持正知正见,以信愿行、戒定慧修三行完备的轨,是为法。

身口意弃绝世法执染出家,依佛规制、教戒实修,是为僧。」我听了以后再次深深感受到佛陀恩师的说法太精辟至高微妙了,毕竟是始祖报身佛应世在说根本法。

最后我想说的是,世人外表看我,身不在佛陀恩师的坛场,其实错了,我一步也没有离开,我至始至终都在佛陀恩师座下,依佛陀恩师的现量三昧,随时都在亲受南无第三世多杰羌佛恩师所教,我永远是佛陀恩师座下的比丘尼弟子,直至无上正觉,永跟羌佛恩师行菩提之道,自觉觉他,不行外道。有如说我决定离开南无第三世多杰羌佛,莫如说我终于获得了生生世世都能依止南无第三世多杰羌佛修学如来正法了,我获得的这份法喜无以言喻!

 惭愧 佛弟子比丘尼 正慧                                          2018年5月5日

第三世多杰羌佛

第三世多杰羌佛

转发: 敬请国际佛教僧尼总会帮我释正慧转发这篇文: 我终于决定离开第三世多杰羌佛了

 

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正法聯盟宗旨

正法聯盟宗旨

 

 

正法聯盟宗旨

 

一、宣揚H.H.第三世多杰羌佛之證量展顯,不宣傳其他個人

二、以興旺如來正法勢力為己任,不發展個人勢力

三、以利益他人早證菩提成就為樂

本聯盟嚴奉H.H.第三世多杰羌佛釋迦牟尼佛教法,無宗派門戶之見,蓋因所有宗、派之法皆佛陀所教,相應眾生不同因緣根器而依不同法門成就。然當今四海講經說法者眾而何聖可依?唯展顯佛陀圓滿覺量巨聖德可依!又其標準何在?本聯盟將明辨正邪之如來正法發布於此廣利娑婆有情,並誓以大無畏護法以維眾生慧命!

發表於 公告與說明世界佛教總部公告

圣德高僧重要答覆和纲要说明

圣德高僧重要答覆和纲要说明

學習H.H.第三世多杰羌佛正法

 H.H.第三世多杰羌佛
 三十五道提问圣德们的答覆已经全部公布完了,可是还有人没有读明白,甚至是非常严重错误的理解,把如来正法必须不可欠缺的法规,理解成了是神通,有人还说:「我要学的是佛法,我对神通不感兴趣,连H.H.第三世多杰羌佛也对你们圣德说神通不感兴趣,佛陀重视的是行善去恶,修菩提行利益众生!」我们只能说,从根本上你就把法规与神通混为一谈了,你对神通不感兴趣,而却把法规视作神通了,你已落入了愚痴,完全不懂佛教的大法,必须依法规鉴真假,你不知内密对法规的不可错谬,不知法规不可缺,缺则落外道,更不懂南无第三世多杰羌佛的佛陀觉境。南无羌佛对我们说的正法法规并不是不感兴趣,南无羌佛明确说了:「我不是说你们强调法规不好,而是担心没有那么多的圣德去传真正的大法」,南无羌佛还说:「当今全世界学佛的人非常得多,要到哪里去找这么多的圣者师哦?有几个大圣德师来教他们呢?」而且南无羌佛还说:「在佛经上释迦佛陀说的显圣境相公案,比你们说的多,对佛陀说的话无丝毫质疑,完全尊重世尊。」你们太笨了,连羌佛是谁都还没有弄清楚,从广义来说,羌佛是整个佛教的佛陀,从娑婆世界而言,佛陀是整个佛教的教皇,佛陀能偏向某一宗,能只重视某一法门吗?羌佛是必须按照释迦佛陀的八万四千法门平等相应众生!你们根本没有认到秤,在此严肃告知你们,三十五道答案与神通一点关系也没有,其中说到内密灌顶的法规等等,不是神通,那是上乘正法大法必须的法规,无论什么神通,都是完成不了正法特定的法规,法规是鉴別师资圣量必须规定实行的,不管你感不感兴趣,你感兴趣也好,不感兴趣也罢,由不得你,因为这是验证真假之师的标準,是让人们观察认知一个上师是真的懂佛法,还是不懂佛法?是真正的佛教,还是骗子邪道?是冒称有内功有佛法,还是虚壳身体没有佛法?是让人学到真佛法,还是让人受骗学假佛法?是让人快捷福慧圆满成就,还是让人一辈子学不到佛法而上邪师骗子的当,惨不忍睹,得不到成就解脱,堕入三恶道?有那么个別邪恶妖师骗子对弟子矇骗说:「我是大菩萨金刚上师,我不承认内密坛场的法规,什么法规在我面前毫无作用,我轻轻用一根手指就可以把它破了。」你这邪师啊!你已疯狂愚痴到了神经不正常了,这就等于说有人单手拨起200斤,你不承认他的体力好,认为远不如你,既然如此那你就表现你的好体力,在你的弟子面前,也来一个单手拿起200多斤证明你超过了他一斤半两,这才有资格否认他的体力不好不如你,尤其你故意在无意中自居大菩萨,作为菩萨必然神通广大法力高强,那就用你大菩萨的法力来证明你说的两大法规是不行的,你就敢于当众公开上一个金刚三杵「地杵」、「天杵」、「法杵」,送一个菩萨一表给你的信徒们看,证明这不算什么,如果你做到了,你不承认法规、批判法规是应该的,反之,如果你做不到,甚至只能在弟子前找借口,连做都不敢做,只能证明你是假的菩萨,凡夫都属于是体力衰竭邪恶的凡夫,圣者的气味你一点都不沾,是一个没有功夫,体力衰竭的虚弱病壳壳身体,是地道的江湖骗子!!!你是假圣者,谁都知道你从骨子里就是无法做到法规,才只得用诽谤正法法规来遮盖自己冒充圣人、欺骗众生的丑恶面目,为什么要你上三杵验证?因为你自居大菩萨,大家都知道一个大菩萨,何等道行高深,可是你连上三杵的本事都没有吗?依法规一个六十岁左右、体重170斤左右,单手连200磅的「地杵」都提不离地,更不要说提高上供台,单手举110磅的「天杵」都举不过肩,这还没有让你拿比天、地杵难百倍的「法杵」,你上不了三杵,不是一个凡夫虚残病壳体,难道是身体健康体力好吗?告诉你,在凡夫中,都属于差的虚体,是地道的凡夫冒充圣人,当然你会找借口跟你的弟子说:「我的手足腰腿受伤了。」那好,「法杵」不伤手足腰腿,只需要见内功金刚力,再给你加上表显一个内密灌顶,在离金刚丸十米远处,你让如绿豆大小、坚硬的金刚丸神变,至於「送菩萨一表」,那比上三杵难上千倍,作为骗子邪师,连想像的资格都没有。释见慧法师正式在大殿佛前发下了愿:「现在佛陀住世,我有福报随佛陀受教18年,只要佛陀恩师在加州,几乎每天都能求学亲闻说法,而很多人远地他方国度,对南无羌佛毫不了解,心生不敬,我今发下宁愿舍自己被戒规降罪,也不会舍行人学到正法的愿力,从现在起,无论你是什么等级的人,只要你做到『上金刚三杵』,就由你选择任何地区的户外广阔草地上,我来展显良马空行步云法,升上空中行走,让你和你的少于一百位的弟子,我另外再选三百位善信佛教徒,现场亲自观看,让你们看看什么叫如来正法的真钢,我非常清楚违背本尊法戒冒然显道,是犯了该本尊法第七戒条的,会影响到我的成就,但为了众生,正如地藏王菩萨说:『我不入地狱谁入地狱』,其实我已经展显过两次道量,第一次是为了送法章,赶时间的关系,第二次是应隆慧法师之缘,再一次是第三次了,只要你做到『上金刚三杵』,你已经是大圣德了,比我的道行高,完全有权看我亮道,也有权安排你优秀的弟子观看,我所作的发愿,是为众生的慧命善业去做的,我已发下此愿,当如是而实行,绝无丝毫自讚显扬之意,目的只有一条,让寻求正法的人们见到真正的佛法,从此彻底行善,远离诸恶,实修『暇满殊胜海心髓』,爱国爱民爱众生,真心诚意修行,做好人行正道,种下菩提圣因成正果。」记住了,高僧圣德们的答覆不是说神通,不是耍神通,与神通无关,而重视的是如来正法、真正内密必须用的法规,法规不是神通,神通操控不了法规的法,所以才阿罗汉具六大神通,但在法规上,都只能上供天、地、法三杵,而完不成「送菩萨一表」,因为法规是佛菩萨掌控的规制,阿罗汉的三明六通对「送菩萨一表」毫无作用,原因在于不具资格请大菩萨亲临内密坛场当众收表。
    为了便於大家抓住三十五道答覆的重点,所以特別把每一道答案,作了简短纲要提示於下,但大家要针对每一道题结合答案原文读解,才能精确理解。三十五道答覆的纲要将在4月20日公布。
                世界佛教总部咨询中心
                   2018年4月10日
 H.H.第三世多杰羌佛
 H.H.第三世多杰羌佛
 H.H.第三世多杰羌佛
 H.H.第三世多杰羌佛

圣德高僧重要答覆和纲要说明

文章連結:https://learnthebuddha.blogspot.com/2018/04/blog-post11.html
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